scholarly journals The Carpets and Karma: the resilient story of the Tibetan people in two settlements in India and Nepal

2014 ◽  
Vol 1 (3) ◽  
pp. 27 ◽  
Author(s):  
Venkat Rao Pulla ◽  
Kanchan Prasad Kharel

This paper is about the Tibetan people in two settlements, mainly in Nepal and India. Tibetan ref-ugees started crossing the Himalayan range in April 1959, in the wake of the Dalai Lama’s flight into exile and landed mostly in Nepal and India. Tibetans around the world do not know their fu-ture nor do they appear unduly worried. Most of them appear resilient and hopeful to see a ‘free Tibet’ a dream closer to their hearts, someday in the future. In this paper, we delve at their deep association between their philosophy of life based on the principles of ‘karma’ and their everyday economic avocation of weaving ‘carpets’. We find that these people weave their lives around kar-ma and the carpets. Karma embodies their philosophical and spiritual outlook while carpets, mats and paintings symbolise their day-to-day struggles, enterprises to cope, survive, thrive and flour-ish. The ‘karma carpet’ symbolises their journey into the future. The Tibetans although a refugee group do not have the same rights and privileges comparable to other refugees living in the world decreed under the United Nations Conventions. In this paper, we present the socio-economic situ-ation of these refugees, their enterprise and their work ethic that makes them who they are in the Nepalese and in Indian societies. For this research, we have triangulated both desk studies and personal narratives from focus groups and interviews to present a discussion centred on the Ti-betan struggle for human rights and their entrepreneurship through the carpet industry mainly in Nepal and India.

2014 ◽  
Vol 28 (2) ◽  
pp. 239-250 ◽  
Author(s):  
Andrew Gilmour

Ever since the Charter of the United Nations was signed in 1945, human rights have constituted one of its three pillars, along with peace and development. As noted in a dictum coined during the World Summit of 2005: “There can be no peace without development, no development without peace, and neither without respect for human rights.” But while progress has been made in all three domains, it is with respect to human rights that the organization's performance has experienced some of its greatest shortcomings. Not coincidentally, the human rights pillar receives only a fraction of the resources enjoyed by the other two—a mere 3 percent of the general budget.


2020 ◽  
Vol 28 (1) ◽  
pp. 73-112
Author(s):  
Fajri Matahati Muhammadin

In March 2017, the United Nations Office of the High Commissioner for Human Rights (UN OHCHR) launched a “Faith for Rights” initiative. This initiative aims to gather the adherents of various religions around the world and show that they support human rights as part of their religion. This Faith for Rights initiative hosted a workshop in Beirut, which resulted in a document titled “the Beirut Declaration and the 18 Commitments on Faith for Rights” which is the centre of this article. Islam is one of the faiths claimed to be represented in this initiative. However, is Islam truly represented properly? Did this initiative properly accommodate Islamic teachings? First, this article notes that Islam does believe in human rights and has its own concept of it. Second, this article continues by examining the Beirut Declaration and its 18 Commitments on Faith for Rights and seeing whether the points agreed are consistent with Islamic principles. It is found that this document does not accommodate Islam properly. It is not suggested that Islam does not recognize human rights. However, the concept of human rights agreed by this document does not represent and even breaches the teachings of Islam. This article, therefore, recommends that Muslims should not accept “the Beirut Declaration and the 18 Commitments on Faith for Rights”, and instead they should accept the concept of human rights which are properly prescribed in the noble teachings of Islam. This article emphasizes that in the future, Muslim representatives to human rights initiatives must be weary and never agree on any declaration that might contravene any Islamic teachings or which could lead to such possibilities such as this.


Author(s):  
Jussi M. Hanhimäki

The United Nations is structurally flawed and its operations are cumbersome. Despite being able to come up with excellent ideas, it often lacks the means of implementation. The UN is in need of reform, but reforming the system and obtaining world-wide international support are not new aims. ‘Reform and challenges: the future of the United Nations’ asks: how can this enormous institution that represents widely different interests from around the world be improved? How can its effectiveness be enhanced? In what ways can the UN's development policies be changed to improve the chances of success in the struggle against poverty? How can the UN safeguard both human security and human rights assertively?


Author(s):  
Kothari Miloon

This article examines the evolution of the United Nations� (UN) human rights agency from the UN Commission on Human Rights (UNCHR) into the UN Human Rights Council (UNHRC). It explains that UNHRC was created in March 2006 to replace the UNCHR and become the world�s premier human rights body. It evaluates the effectiveness of the UNHRC�s peer-review human rights mechanism called the Universal Periodic Review. This article also offers some suggestions on how to improve the performance of the UNHRC including changes in size and distribution of membership, membership criteria, voting patterns and participation of non-state actors.


2000 ◽  
Vol 28 (2) ◽  
pp. 163-176 ◽  
Author(s):  
Eugene Heideman

The Universal Declaration of Human Rights adopted by the General Assembly of the United Nations, 10 December 1948, is the international affirmation of faith in fundamental human rights. As the most widely officially adopted creed in the world, it is of great significance for persons engaged in cross-cultural and international missions. As we have recently recognized the fiftieth anniversary year of its adoption, missiologists must continue to struggle with issues it raises, such as the relation of Christian liberty to human rights, the relation of “rights” to “duties,” and the theological basis for a doctrine of human rights.


1993 ◽  
Vol 21 (3) ◽  
pp. 9-11

1993 has been declared the International Year of the World's Indigenous People (IYWIP) by the United Nations. The major objectives of the IYWIP are to increase international co-operation in finding solutions to the problems faced by the world's 300 million indigenous people and to promote and encourage respect for human rights and for fundamental freedoms throughout the world.


Author(s):  
Johanna Bond

The book enriches our understanding of international human rights by using intersectionality theory, the concept that aspects of identity, such as race and gender, are mutually constitutive and intersect to create unique experiences of discrimination and subordination, to examine contemporary human rights issues. Perpetrators of sexual violence in armed conflict, for example, often target victims based on both gender and ethnicity. Human rights remedies that fail to capture the intersectional nature of human rights violations do not offer comprehensive redress to victims. The book explores the influence of intersectionality theory on human rights in the modern era and traces the evolution of intersectionality as a theoretical framework in the United States and around the world. The book draws upon critical race feminism and human rights jurisprudence to argue that scholars and activists have under-utilized intersectionality theory in the global discourse of human rights. As the central intergovernmental organization charged with the protection of human rights, the United Nations has been slow to embrace the insights gained from intersectionality theory. Global Intersectionality argues that the United Nations and other human rights organizations must more actively embrace intersectionality as an analytical framework in order to fully address the complexity of human rights violations around the world.


2013 ◽  
Vol 21 (4) ◽  
pp. 590-615
Author(s):  
Claire Fenton-Glynn

The right of the child to be heard in adoption proceedings flows directly from the provisions of the United Nations Convention on the Rights of the Child, ratified by almost every country in the world. In this paper, the interpretation of this principle across European jurisdictions will be analysed, both in terms of children who are old enough to make a determinative decision concerning their future, and those who are younger yet still possess the right to be heard. The wide variety of practices in Europe highlight the lack of progress in this field of law, which is not assisted by the conservative jurisprudence of the European Court of Human Rights.


2000 ◽  
Vol 94 (1) ◽  
pp. 189-197 ◽  
Author(s):  
Michael J. Dennis

The fifty-fifth session of the United Nations Commission on Human Rights took place in Geneva from March 22 to April 30, 1999, and was chaired by Ambassador Anne Anderson of Ireland. The Commission reviewed the state of human rights and fundamental freedoms in the world, adopting eighty-two resolutions, fifty-eight by consensus, and thirteen decisions.More than thirty-two hundred participants represented fifty-three member and ninety-one observer states, over two hundred nongovernmental organizations (NGOs), and some fiftyfive specialized agencies and other organizations. Secretary-General Kofi Annan underscored the priority he attaches to human rights by stating that “the promodon and defense of human rights is at the heart of every aspect of our work and every article of our Charter. ”


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