scholarly journals LIVING TOGETHER IN RÍO BEC HOUSES: CORESIDENCE, RANK, AND ALLIANCE

2013 ◽  
Vol 24 (2) ◽  
pp. 469-493 ◽  
Author(s):  
M. Charlotte Arnauld ◽  
Dominique Michelet ◽  
Philippe Nondédéo

AbstractIn an attempt to interpret Classic Maya elite and commoner residential patterns beyond usual assumptions about filiation, family cycle, and household economic adaptation, we explore the specific ways people were “living together,” in the sense of the coresidence concept, in Maya societies conceived of as ranked societies, or “house societies,” as created by Claude Lévi-Strauss. Beyond kinship and economic organization, residential patterns can be understood as part of long-term strategies designed by inhabitants to integrate their social unit into the politico-religious city. The residential system of the Río Bec zone, where a major research project was carried out from 2002 to 2010, offers a series of well-defined architectural solutions, some of them common to most central lowlands cities, while others are innovative as forerunners of the northern lowlands large multiroom palaces. This paper analyzes Late and Terminal Classic period Río Bec domestic architecture in order to outline the material correlates of coresidence, growth, ranking, and alliance within and between Classic Maya social groupings.

1984 ◽  
Vol 49 (4) ◽  
pp. 815-820 ◽  
Author(s):  
Norman Hammond ◽  
Mary D. Neivens ◽  
Garman Harbottle

Forty-nine obsidian artifacts from a Classic period residential group at Nohmul, northern Belize, have been analyzed by neutron activation analysis. The majority of the samples originated from Ixtepeque, and the remainder from El Chayal. Increasing prominence of the Ixtepeque source from the Late Classic into the Terminal Classic (i.e., before and after ca. A.D. 800) suggests greater use of a coastal distribution route known to have originated in the Formative and to have remained in use through the colonial period.


2004 ◽  
Vol 15 (1) ◽  
pp. 127-138 ◽  
Author(s):  
Marshall Joseph Becker

Recognition of architectural patterning among groups of structures at lowland Maya sites dating from the Classic period provides insights into the ways that residences and ritual complexes were organized. Each structured group arrangement, or Plaza Plan (PP), reveals an architectural grammar that provides the database enabling us to predict urban as well as rural settlement patterns. Wide variations in sizes among examples of residential PPs suggests that heterarchy was an important aspect of Classic Maya society. Examination of PP2 at Tikal indicates that a heterarchic pattern of organization existed. Heterarchy may relate to the fragility of the structure of lowland Maya kingship, and this may explain the gradual demise of states during the Terminal Classic and Postclassic periods and their replacement by re-emergent Maya chiefdoms.


Ethnohistory ◽  
2018 ◽  
Vol 65 (1) ◽  
pp. 25-50 ◽  
Author(s):  
Prudence M. Rice ◽  
Don S. Rice

Abstract This article integrates ethnohistorical and archaeological data in examining political continuities or structural equivalencies in the lakes region of central Petén (southern Maya lowlands) between the Late and Terminal Classic periods and the Postclassic and Spanish Contact periods. The equivalencies are of three kinds: “deep structures” (quadripartition), common political expediencies and functions (power-sharing and council houses), and temporal continuities per se (dual rulership). The article concludes that the rupture (“collapse”) between Classic and Postclassic political forms was only partial, and numerous structures and practices of late Petén Itza Maya geopolitical organization can be seen in earlier Classic-period phenomena. These underscore long-term continuities in governance strategies.


2017 ◽  
Vol 28 (1) ◽  
pp. 279-303 ◽  
Author(s):  
Kazuo Aoyama

AbstractThis article discusses the results of my diachronic analysis of lithic artifacts collected around Ceibal, Guatemala, in order to elucidate one aspect of long-term changing patterns in the pre-Columbian Maya economic systems and warfare. The importation of large polyhedral obsidian cores and local production of prismatic blades began as the result of sociopolitical development in Ceibal during the early Middle Preclassic Real-Xe phase. El Chayal obsidian was heavily used during the early Middle Preclassic period, while San Martín Jilotepeque was the principal source in the late Middle Preclassic, Late Preclassic, and Terminal Preclassic periods, and El Chayal once more became the major source in Ceibal during the Classic period. There is increasing evidence of the production and use of chert and obsidian points in the central part of Ceibal during the Late and Terminal Classic periods, indicating elites' direct involvement in warfare. Although the spear or dart points were predominant weapons in Classic Maya warfare, the increase in both chert small unifacial points and obsidian prismatic blade points in Ceibal points to bow-and-arrow technology by the Terminal Classic period.


2001 ◽  
Vol 12 (2) ◽  
pp. 149-166 ◽  
Author(s):  
Kevin J. Johnston ◽  
Andrew J. Breckenridge ◽  
Barbara C. Hansen

Magnetic, palynological, and paleoecological data indicate that in the Río de la Pasión drainage, one of the most thoroughly investigated areas of the southern Maya lowlands, a refugee population remained in the Laguna Las Pozas basin long after the Classic Maya collapse and the Terminal Classic period, previously identified by archaeologists as eras of near-total regional abandonment. During the Early Postclassic period, ca. A. D. 900 to 1200, agriculturalists colonized and deforested the Laguna Las Pozas basin for agriculture while adjacent, abandoned terrain was undergoing reforestation. After discussing the archaeological utility of magnetic analyses, we conclude that following the Maya collapse, some refugee populations migrated to geographically marginal non-degraded landscapes within the southern lowlands not previously occupied by the Classic Maya.


2012 ◽  
Vol 22 (1) ◽  
pp. 115-134 ◽  
Author(s):  
Patricia A. McAnany

A monolithic view of Classic Maya society as dominated by divine rulers who inexplicably ceased to erect monuments with long-count dates during the ninth century is examined by reference to new information from Terminal Classic sites in the Sibun Valley of Belize. In this locale and elsewhere, the construction of circular one-room buildings — with striking associated artefacts — may be interpreted as signalling social tensions between the orthodoxy of Classic Maya divine rulers and the more heterodoxic beliefs and practices associated with circular structures built at the end of the Classic period. The round buildings are contextualized within the diversity of architectural expressions of the Sibun Valley and also within a peninsula-wide network of shrines. The chronological placement and character of the Sibun shrines is discussed by way of radiocarbon assays, obsidian sourced by INAA, and raw materials used for groundstone at sites throughout the valley. The presence of marine shell and speleothems — likely used as architectural adornment — found in close association with Sibun Valley round buildings permits discussion of the manner in which elements of the local effected a translation of heterodoxic tenets into vernacularized shrine architecture.


2002 ◽  
Vol 13 (3) ◽  
pp. 305-330 ◽  
Author(s):  
Takeshi Inomata ◽  
Daniela Triadan ◽  
Erick Ponciano ◽  
Estela Pinto ◽  
Richard E. Terry ◽  
...  

The Aguateca Archaeological Project conducted extensive excavations of elite residences at the Maya center of Aguateca, which was attacked by enemies and abandoned rapidly at the end of the Classic period. Burned buildings contained rich floor assemblages, providing extraordinary information on the domestic and political lives of Classic Maya elites. Each elite residence served for a wide range of domestic work, including the storage, preparation, and consumption of food, with a relatively clear division of male and female spaces. These patterns suggest that each of the excavated elite residences was occupied by a relatively small group, which constituted an important economic and social unit. In addition, elite residences were arenas where crucial processes of the operation of the polity and court unfolded through political gatherings, artistic production, and displays of power.


Quaternary ◽  
2020 ◽  
Vol 3 (4) ◽  
pp. 30
Author(s):  
Elizabeth A. C. Rushton ◽  
Bronwen S. Whitney ◽  
Sarah E. Metcalfe

The environmental impact of the ancient Maya, and subsequent ecological recovery following the Terminal Classic decline, have been the key foci of research into socio-ecological interactions in the Yucatán peninsula. These foci, however, belie the complex pattern of resource exploitation and agriculture associated with post-Classic Maya societies and European colonisation. We present a high-resolution, 1200-year record of pollen and charcoal data from a 52-cm short core extracted from New River Lagoon, near to the European settlement of Indian Church, northern Belize. This study complements and extends a previous 3500-year reconstruction of past environmental change, located 1-km north of the new record and adjacent to the ancient Maya site of Lamanai. This current study shows a mixed crop production and palm agroforestry management strategy of the ancient Maya, which corroborates previous evidence at Lamanai. Comparison of the two records suggests that core agricultural and agroforestry activities shifted southwards, away from the centre of Lamanai, beginning at the post-Classic period. The new record also demonstrates that significant changes in land-use were not associated with drought at the Terminal Classic (ca. CE 1000) or the European Encounter (ca. CE 1500), but instead resulted from social and cultural change in the post-Classic period (CE 1200) and new economies associated with the British timber trade (CE 1680). The changes in land-use documented in two adjacent records from the New River Lagoon underline the need to reconstruct human–environment interactions using multiple, spatially, and temporally diverse records.


2016 ◽  
Vol 86 (2) ◽  
pp. 111-119 ◽  
Author(s):  
Martín Medina-Elizalde ◽  
Josué Moises Polanco-Martínez ◽  
Fernanda Lases-Hernández ◽  
Raymond Bradley ◽  
Stephen Burns

AbstractWe examine the “tropical storm” hypothesis that precipitation variability in the Yucatan Peninsula (YP) was linked to the frequency of tropical cyclones during the demise of the Classic Maya civilization, in the Terminal Classic Period (TCP, AD 750—950). Evidence that supports the hypothesis includes: (1) a positive relationship between tropical storm frequency and precipitation amount over the YP today (proof of feasibility), (2) a statistically significant correlation between a stalagmite (Chaac) quantitative precipitation record from the YP and the number of named tropical cyclones affecting this region today (1852—2004) (calibration sensu lato), and, (3) correlations between the stalagmite Chaac precipitation record and an Atlantic basin tropical cyclone count record and two proxy records of shifts in macroscale climate and ocean states that influence Atlantic tropical cyclongenesis. At face value, regional paleotempestology proxy records suggest that tropical storm activity in the YP was either similar or significantly lower than today during the TCP. The “tropical storm” hypothesis has implications for our understanding of the role the hydrological cycle played in the collapse of Classic Maya polities and the role of tropical storms in possibly ameliorating future drought in the YP and other tropical regions.


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