scholarly journals After the Holocaust: The History of Jewish Life in West Germany

2005 ◽  
Vol 14 (3) ◽  
pp. 403-413 ◽  
Author(s):  
MICHAEL L. MENG
Keyword(s):  
Jewish Community ◽  
Jewish Life ◽  
Third Reich ◽  
West Germany ◽  
Late Nineteenth Century ◽  
Cultural Tradition ◽  
Federal Republic Of Germany ◽  
East European ◽  
The Holocaust ◽  
History Of

In July 1945, Rabbi Leo Baeck remarked that the Third Reich had destroyed the historical basis of German Jewry. ‘The history of Jews in Germany has found its end. It is impossible for it to come back. The chasm is too great’. Heinz Galinski, a survivor of Auschwitz who led West Berlin’s Jewish community until his death in 1992, could not have disagreed more strongly. ‘I have always held the view’, he observed, ‘that the Wannsee Conference cannot be the last word in the life of the Jewish community in Germany’. As these diverging views suggest, opting to live in the ‘land of the perpetrators’ represented both an unthinkable and a realistic choice. In the decade after the Holocaust, about 12,000 German-born Jews opted to remain in the Federal Republic of Germany (FRG) and comprised about half of its Jewish community. Rooted in the German language and typically married to non-Jewish spouses, they still had some connections to Germany. xSuch cultural and personal ties did not exist for the other half of West Germany’s Jewish community – its East European Jews. Between 1945 and 1948, 230,000 Jews sought refuge in occupied Germany from the violent outbursts of antisemitism in eastern Europe. Although by 1949 only 15,000 East European Jews had taken permanent residence in the FRG, those who stayed behind profoundly impacted upon Jewish life. More religiously devout than their German-Jewish counterparts, they developed a rich cultural tradition located mostly in southern Germany. But their presence also complicated Jewish life. From the late nineteenth century, relations between German and East European Jews historically were tense and remained so in the early postwar years; the highly acculturated German Jews looked down upon their less assimilated, Yiddish-speaking brothers. In the first decade after the war, integrating these two groups emerged as one of the most pressing tasks for Jewish community leaders.

The Three Horseman of the Holocaust: Anti-Semitism, East European Empire, Aryan Folk Community

2012 ◽  
Author(s):  
William W. Hagen
Keyword(s):  
Intellectual History ◽  
Third Reich ◽  
Mass Murder ◽  
Human Beings ◽  
East European ◽  
Anti Semitism ◽  
The Holocaust ◽  
Conscious Choice ◽  
History Of ◽  
Anti Jewish

This article traces the three main issues which dominated Hitler's regime in Germany during the Holocaust. Two interpretive traditions have, since Hitler's day, commanded scholarly efforts to understand the Holocaust. One emphasizes ideas, recounting the intellectual history of anti-Semitism and the aims and political actions of those gripped by its poisoned talons. Paired with this approach is the conviction that history is made by human beings' conscious choice: beliefs inspire purposive behaviour seeking their realization. Historical actors are aware of their actions and responsible for them. In Holocaust historiography, this widespread understanding of history and human behaviour has yielded the ‘intentionalist’ argument. This holds that anti-Semitic ideology of a uniquely aggressive type flourished in late nineteenth-and early twentieth-century Germany; and the anti-Jewish policies (Judenpolitik) of Hitler's ‘Third Reich’ led, if perhaps by a ‘twisted path’, to a mass murder which the Nazis' anti-Semitic ideas, and the dictator Hitler's in particular, authorized and even commanded.

Eastern European Jewry in the Modern Period: 1750–1939

2009 ◽  
Author(s):  
Michael Stanislawski
Keyword(s):  
Eastern Europe ◽  
Jewish Life ◽  
Eastern European ◽  
East European ◽  
The Past ◽  
Modern Age ◽  
Modern Period ◽  
The Holocaust ◽  
The World ◽  
History Of

This article notes that the study of the modern history of East European Jews is not a field driven at present by deep conceptual or ideological divides or abiding scholarly or methodological controversies. The past debates on this score between Israeli and diaspora Jewish scholarship have all but disappeared, as has even more dramatically the attempt at a Marxist version of juedische Wissenschaft. While the major works of the founders of the field from Simon Dubnov on ought to be studied and the impressive resurgence of interest in the history and culture of East European Jewry in the modern age is underway, the work is still largely undone. The crucial challenge to the field is not to succumb to the lachrymose and romanticized stereotypes of Jewish life in Eastern Europe while continuing to explore the history of this the largest Jewry in the world before the Holocaust.

A History of the Jewish Community of Tállya and of Their Synagogue

2020 ◽  
Vol 61 (1) ◽  
pp. 149-179
Author(s):  
Júlia Csejdy
Keyword(s):  
Nineteenth Century ◽  
Jewish Community ◽  
Religious Orientation ◽  
Early Nineteenth Century ◽  
East European ◽  
The Holocaust ◽  
North Eastern ◽  
History Of ◽  
Composition I ◽  
Shed Light

AbstractIn the study I tried to reconstruct the history of the Jewish community of Tállya and their synagogue, for up to now neither the community, nor the art historically important Torah ark has received due attention. After the Holocaust very few survivors came back to Tállya – a settlement in Tokaj-Hegyalja, a region of north-eastern Hungary – and not a single member of the former Orthodox congregation lives there today. The community built their third place of worship in the mid-nineteenth century, pulled down in 1964. The reasons why I found it important to map the socio-cultural and religious environment in more detail are commemorative and research methodological. The Israelite community enjoyed autonomy in choosing their rabbi and arranging all other domestic matters, and consequently, their taste, religious orientation, acculturation influenced the shaping of their synagogue building, the style of its furnishing and ritual objects. For lack of congregational documents, many kinds of sources (e.g. newspaper articles, recollections, biographies of rabbis, municipal documents) had to be interpreted within the context offered by the historical elaborations of the age. It was indispensable to shed light on the system of relations between Hasidism of growing influence from the early nineteenth century and traditional Orthodoxy, particularly because the tendencies of secession also appeared in the Tállya community, and the iconography of the Torah ark of their synagogue is most closely related to the carved Torah arks of East European Hasidic communities (in Poland, Galicia, Moldavia, etc.). According to archival sources the community leaders of Tállya could assert their wish to have the woodcarver create symbolic motifs on the ark despite the rabbi’s disapproval. As the direct antecedent to the composition I identified the masonry Torah ark of Mád, but the inventive, singular style of the carvings bears no kinship with the mentioned prototypes or the altars in churches in the vicinity. At the end of the paper I sum up the events that led to the demolition of the synagogue and the perishing of its interior furniture, relying on documents in the Hungarian Jewish Museum and the Monument Documentation Centre.

German Angst

2020 ◽  
Author(s):  
Frank Biess
Keyword(s):  
Federal Republic ◽  
National Socialism ◽  
West Germany ◽  
Peace Movements ◽  
Original Analysis ◽  
The Holocaust ◽  
The Future ◽  
History Of ◽  
Fear And Anxiety ◽  
Relationship Of

German Angst analyzes the relationship of fear and democracy in postwar West Germany. While fear has historically been associated with authoritarian regimes, the book highlights the role of fear and anxiety in a democratizing society: these emotions undermined democracy and stabilized it at the same time. By taking seriously postwar Germans’ uncertainties about the future, the book challenges dominant linear and teleological narratives of postwar West German “success.” It highlights the prospective function of memories of war and defeat, of National Socialism and the Holocaust. Fears and anxieties derived from memories of a catastrophic past that postwar Germans projected into the future. Based on case studies from the 1940s to the present, the book provides a new interpretive synthesis of the Federal Republic. It tells the history of the Federal Republic as a series of recurring crises, in which specific fears and anxieties emerged, served a variety of political functions, and then again abated. Drawing on recent interdisciplinary insights of emotion studies, the book transcends the dichotomy of “reason” and “emotion.” Fear and anxiety were not exclusively irrational and dysfunctional but served important roles in postwar democracy. These emotions sensitized postwar Germans to the dangers of an authoritarian transformation, and they also served as the emotional engine of the environmental and peace movements. The book also provides an original analysis of the emotional basis of right-wing populism in Germany today, and it explores the possibilities of a democratic politics of emotion.

scholarly journals Laws, doctrines and practice: a study of intermarriages and the ways they challenged the Jewish Community of Helsinki from 1930 to 1970

2019 ◽  
Vol 30 (1) ◽  
pp. 35-54
Author(s):  
Mercédesz Viktória Czimbalmos
Keyword(s):  
Jewish Community ◽  
Jewish Life ◽  
Religious Tradition ◽  
Religious Congregations ◽  
History Of ◽  
Secular Society

The identities, customs and habits of religious congregations are tightly connected to the history of these congregations and to the specific religious tradition or denomination they consider themselves to be a part of. They are also shaped by the legislative and bureaucratic regulations and processes of the secular society that is surrounding them. The aim of this study is to further our knowledge of some of these aspects of Jewish life as they relate to the Jewish Community of Helsinki in the period 1930–70 by showcasing two examples that emerged as a result of the rising number of intermarriages in the congregation.

Transmigrations: Wolf Krakowski’s Yiddish Worldbeat in its Socio-Musical Context

2003 ◽  
pp. 296-312
Author(s):  
Alex Lubet
Keyword(s):  
Jewish Community ◽  
Jewish Life ◽  
Folk Songs ◽  
Jewish Music ◽  
The Holocaust ◽  
Musical Context

This chapter examines Wolf Krakowski's legendary CD Transmigrations, which was the first example of Yiddish worldbeat. Transmigrations comprises principally secular songs, although these are at times referenced, as is nearly unavoidable in chronicles of Jewish life. Two songs, ‘Shabes, shabes’ and ‘Zol shoyn kumen di geule’ (Let the Redemption Come), are traditionally devotional, if non-liturgical. The songs that address the Holocaust and other Jewish suffering pose basic spiritual questions that Jews must ask, though not in formal prayer. In determining any music's Jewishness, lessons from the sacred repertoire of Judaism may be applied. On utilitarian grounds, all settings of sacred Hebrew texts for use in Jewish worship are Jewish music. This principle extends to all Yiddish song, since Jewish languages are tools of Jewish community. This includes all twelve songs on Transmigrations. Ultimately, Transmigrations—an album of Yiddish folk songs and works by Yiddish theatre and literary artists, its melodies forthrightly Jewish—defies expectations of Yiddish song in broader aspects of style.

‘The Time of Vishniac’: Photographs of Pre-War East European Jewry in Post-War Contexts

2003 ◽  
pp. 313-334
Author(s):  
Jeffrey Shandler
Keyword(s):  
United States ◽  
Jewish Community ◽  
Jewish Life ◽  
The United States ◽  
Second World War ◽  
World War ◽  
East European ◽  
European Jewish ◽  
Post War ◽  
Second World

This chapter investigates how pictures taken by photographers from outside the east European Jewish community became widely familiar throughout the post-war period, none more so than the work of one photographer, Roman Vishniac. Taken during a series of trips he made to Poland, Czechoslovakia, and Romania from the mid-1930s until the start of the Second World War, some of these photographs have been republished frequently, including in five books devoted solely to the photographer's work. Vishniac's images figured prominently in the first exhibitions and books of photographs of pre-war east European Jewish life to appear in the United States after the Second World War, and not a decade has passed since without some of these photographs being published or exhibited there, as well as abroad. Although these pictures are the product of a limited phase in Vishniac's career, they are his best-known accomplishment. For many post-war Americans, in particular, some of his images have served as key visual points of entry into the culture of pre-war east European Jewry.

Architecture and the Memory of Nazism in Postwar Munich

1998 ◽  
Vol 16 (4) ◽  
pp. 140-159 ◽  
Author(s):  
Gavriel D. Roseneld
Keyword(s):  
Federal Republic ◽  
Third Reich ◽  
Federal Republic Of Germany ◽  
German Politics ◽  
Cultural Life ◽  
History Of ◽  
The Third Reich ◽  
To Come ◽  
Nazi Past ◽  
The Impact

Few issues have possessed the centrality or sparked as much controversyin the postwar history of the Federal Republic of Germany(FRG) as the struggle to come to terms with the nation’s Nazi past.This struggle, commonly known by the disputed term Vergangenheitsbewältigung,has cast a long shadow upon nearly all dimensions ofGerman political, social, economic, and cultural life and has preventedthe nation from attaining a normalized state of existence inthe postwar period. Recent scholarly analyses of German memoryhave helped to broaden our understanding of how “successful” theGermans have been in mastering their Nazi past and have shed lighton the impact of the Nazi legacy on postwar German politics andculture. Even so, important gaps remain in our understanding ofhow the memory of the Third Reich has shaped the postwar life ofthe Federal Republic.

Henryk Hoffman Z Drohobycza do Ziemi Obiecanej

2002 ◽  
pp. 486-489
Author(s):  
Dora Kacnelson
Keyword(s):  
Jewish Community ◽  
Hard Work ◽  
Recent History ◽  
The Holocaust ◽  
History Of

This chapter discusses the second volume of the series Głosy przeżytych (Voices of the Survivors), which contains the memoirs of Henryk Hoffman. The publication of this memoir has enormous significance for the Jewish community of Drohobych and of the Lviv region. Hoffman’s book is viewed as a living and fascinating source for acquainting oneself with the recent history of the region in the inter-war period, under the so-called first and second Soviet occupations, and during the Holocaust. The author provides abundant testimony to the neighbourly, cooperative relations that existed between Jews and Poles in the spheres of economics, culture, and medicine. One example of such honesty, hard work, modesty, and goodness is the memoirist’s father, Eliasz Hoffman. There are still a dozen or so people living in Drohobych, Jews and Poles, who recall Dr Hoffman — as well as the equally helpful and self-sacrificing Polish doctors Kozłowski and Skulski — with gratitude.

Germany and the European Union

2019 ◽  
Author(s):  
Simon Bulmer
Keyword(s):  
European Union ◽  
European Integration ◽  
West Germany ◽  
The Political ◽  
Federal Republic Of Germany ◽  
The European Union ◽  
European Policy ◽  
Political Climate ◽  
The Holocaust ◽  
The Eu

The Federal Republic of Germany (FRG) was a founder member of the European integration process, namely the European Coal and Steel Community (ECSC) created in 1952. However, the circumstances were very different from the 2010s. Germany was a divided and defeated state until 1990. Integration provided important political and economic support to West Germany. From the 1970s, it strengthened the FRG’s foreign policy reach, for the new state was constrained by Cold War politics as well as other legacies, notably the Holocaust. European integration provided a framework for building trust with western neighbors, particularly France. The collapse of the German Democratic Republic (GDR) in 1989 and its absorption into the FRG through unification in 1990 brought about significant change to Germany’s relationship to European integration. The unified Germany became the largest member state. Initial concerns about German power in Europe were allayed by Chancellor Helmut Kohl pursuing deeper integration to bind the unified Germany further to integration: through creating the European Union (EU) itself and setting a course toward monetary union. Specific concerns about German power only really emerged in the 2010s, as the EU was bedeviled by several crises. In seeking to offer a comprehensive understanding of Germany’s relationship with the EU, coverage is organized around four broad themes: the historical dimension of the relationship; the substance of Germany’s European policy; the sources of Germany’s European policy; and Germany’s role and power in the EU. The historical dimension of Germany’s relationship with European integration is important as a first theme. It is no exaggeration to suggest that European integration helped emancipate the FRG from the historical legacy of turbulent relations with France, Nazi tyranny, and the opprobrium of the Holocaust. European integration afforded a complementary framework for Germany’s political and economic order. The importance of embedding German unification in a context of European integration should not be underestimated. Germany’s European policy has displayed considerable consistency up to the contemporary era. Support for further integration, for enlargement, the market order, and the development of an EU “civilian power” have been key components. These policies are important contributors to understanding Germany’s role in the EU: the second theme. The political and economic system of the FRG forms an important backdrop to understanding Germany’s policy and role in the EU: the third theme. From the 1960s until the 2010s, EU membership was subject to cross-party consensus and permissive public support. These circumstances allowed the federal government autonomy in pursuing its European policy. However, the political climate of European policy has become much more contested in the 2010s. Germany’s role was placed in the spotlight by the succession of crises that have emerged within the EU and in its neighborhood in the 2010s, particularly the eurozone and migration crises. The fourth theme explores how the question of German power re-emerged. These four themes are important to understanding Germany’s role in the EU, especially given Berlin’s centrality to its development.

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