Theories of Power, Poverty, and Law: In Commemoration of the Contributions of Peter Bachrach

2010 ◽  
Vol 43 (01) ◽  
pp. 83-85
Author(s):  
Judith A. Baer
Keyword(s):  
Twentieth Century ◽  
Political Science ◽  
Annual Meeting ◽  
Legal Theory ◽  
Family Members ◽  
The Political ◽  
History Of

A while ago we lost Peter Bachrach, one of the pre-eminent academic figures of the twentieth century. After he died on December 14, 2007, a group of his former students and colleagues gathered at the APSA annual meeting in Boston to celebrate his life and career. The audience included family members, “academic grandchildren,” and admirers of his work. The speakers' themes included power, poverty, activism, legal theory, and equality, and this symposium grew out of the panel. This range and variety of topics indicate the scope and depth of his impact. His 1962APSRarticle, “Two Faces of Power,” co-authored with Morton Baratz, is the most frequently cited article in the history of the political science profession. Although I suspect this distinction would have amused Peter, terms likefaces of power,nondecision, anddeciding not to decideare familiar even to those who don't know Bachrach and Baratz's work on power (Bachrach and Baratz 1962, 1963). These writings taught scholars to listen for what is not said and look for what is not shown. That was a crucial lesson for feminist legal scholars like my classmate and fellow panelist, Elizabeth Schneider, and me.

The tenure of English judges

1913 ◽  
Vol 7 (2) ◽  
pp. 217-229 ◽  
Author(s):  
C. H. McIlwain
Keyword(s):  
Supreme Court ◽  
Political Science ◽  
Theory And Practice ◽  
The Political ◽  
The Supreme Court ◽  
History Of ◽  
The Subject ◽  
General Object ◽  
William Iii ◽  
Science Association

At the meeting of the Political Science Association last year, in the general discussion, on the subject of the recall, I was surprised and I must admit, a little shocked to hear our recall of judges compared to the English removal of judges on address of the houses of parliament.If we must compare unlike things, rather than place the recall beside the theory or the practice of the joint address, I should even prefer to compare it to a bill of attainder.In history, theory and practice the recall as we have it and the English removal by joint address have hardly anything in common, save the same general object.Though I may not (as I do not) believe in the recall of judges, this paper concerns itself not at all with that opinion, but only with the history and nature of the tenure of English judges, particularly as affected by the possibility of removal on address. I believe a study of that history will show that any attempt to force the address into a close resemblance to the recall, whether for the purpose of furthering or of discrediting the latter, is utterly misleading.In the history of the tenure of English judges the act of 12 and 13 William III, subsequently known as the Act of Settlement, is the greatest landmark. The history of the tenure naturally divides into two parts at the year 1711. In dealing with both parts, for the sake of brevity, I shall confine myself strictly to the judges who compose what since 1873 has been known as the supreme court of judicature.

BANDITS, ELVIS, AND OTHER MYSTICS: An Interview with Paul Vanderwood

2012 ◽  
Vol 68 (4) ◽  
pp. 563-592
Author(s):  
Eric Van Young
Keyword(s):  
Twentieth Century ◽  
Cultural History ◽  
San Diego ◽  
Professor Emeritus ◽  
The Political ◽  
State University ◽  
History Of ◽  
San Diego State University ◽  
Power Of God

Paul Vanderwood, Professor Emeritus of History at San Diego State University, died in San Diego onOctober 10, 2011, at the age of 82. A distinguished and innovative historian of modern Mexico, Vanderwood authored or co-authored several books, mostly dealing with the political, social, and cultural history of Mexico between about 1860 and the mid-twentieth century. The four works for which he is best known are Disorder and Progress (1982), The Power of God Against the Guns ofGovernment (1998), Juan Soldado (2004), and Satan's Playground (2010), and they are discussed extensively in this interview.

The Shaping of a Nation: Palestinians in the Last Century of Ottoman Rule

1994 ◽  
Vol 10 ◽  
pp. 75-94 ◽  
Author(s):  
Joel S. Migdal ◽  
Baruch Kimmerling
Keyword(s):  
Twentieth Century ◽  
World War I ◽  
Social Boundaries ◽  
The Political ◽  
World War ◽  
British Mandate ◽  
Self Identity ◽  
British Rule ◽  
Political Boundaries ◽  
History Of

No period was more decisive in the modern history of Palestine than the British Mandate, which lasted from the end of World War I until 1948. Not only did British rule establish the political boundaries of Palestine, the new realities forced both Jews and Arabs in the country to redefine their social boundaries and self-identity. But the cataclysmic events that continued through 1948, with the creation of Israel and what Arabs called al-Nakba (the catastrophe of dispersal and exile), took shape in the wake of key changes stretching over the last century of Ottoman rule. What was to be Palestine after World War I became increasingly more integrated territorially during the nineteenth century. And Arab society in the last century of Ottoman rule underwent critical changes that paved the way for the emergence of a Palestinian people in the twentieth century.

Introduction

2017 ◽  
Author(s):  
John M. Chenoweth
Keyword(s):  
Twentieth Century ◽  
Seventeenth Century ◽  
Virgin Islands ◽  
Religious Communities ◽  
Background Information ◽  
The Political ◽  
Society Of Friends ◽  
British Virgin Islands ◽  
History Of

This introductory chapter sketches the questions and goals of the overall project and the needed background information about Quakerism. It introduces the Tortola Monthly Meeting of the Religious Society of Friends (“Quakers”) which formed in the British Virgin Islands about 1740 and addresses how archaeology can approach the study of religion and religious communities. This chapter also serves as an introduction to Quakerism itself, including its ideology based on individual, un-mediated communion with God, and a brief history of the group from its foundation in the political and economic turmoil of mid-seventeenth-century England, to the “Quietism” of wealthy “Quaker Grandees” in Philadelphia, to a nineteenth and twentieth century history of schism and reunion around pacifism. The Quaker structure of Monthly, Quarterly, and Yearly meetings is introduced, and connected to both community oversight and support structures. Finally, this chapter introduces three main Quaker ideals—simplicity, equality, and peace—which will be interrogated throughout the work as they change in their interactions with Caribbean slavery and geography.

Introduction

2020 ◽  
pp. 1-147
Author(s):  
Stephen Menn ◽  
Justin E. H. Smith
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Early Modern ◽  
Detailed Analysis ◽  
The Political ◽  
Medical Philosophy ◽  
Archival Documents ◽  
History Of ◽  
Intellectual Context ◽  
Academic Dissertations

The life of Anton Wilhelm Amo is summarized, with close attention to the archival documents that establish key moments in his biography. Next the history of Amo’s reception is considered, from the first summaries of his work in German periodicals during his lifetime, through his legacy in African nationalist thought in the twentieth century. Then the political and intellectual context at Halle is addressed, considering the likely influence on Amo’s work of Halle Pietism, of the local currents of medical philosophy as represented by Friedrich Hoffmann, and of legal thought as represented by Christian Thomasius. The legacy of major early modern philosophers, such as René Descartes and G. W. Leibniz, is also considered, in the aim of understanding how Amo himself might have understood them and how they might have shaped his work. Next a detailed analysis of the conventions of academic dissertations and disputations in early eighteenth-century Germany is provided, in order to better understand how these conventions give shape to Amo’s published works. Finally, ancient and modern debates on action and passion and on sensation are investigated, providing key context for the summary of the principal arguments of Amo’s two treatises, which are summarized in the final section of the introduction.

Introduction

2020 ◽  
pp. 1-30
Author(s):  
William Ghosh
Keyword(s):  
Twentieth Century ◽  
Intellectual History ◽  
Caribbean Region ◽  
The Political ◽  
The World ◽  
Colonial Experience ◽  
History Of ◽  
The Caribbean ◽  
Formed Part ◽  
Historical Past

V.S. Naipaul is one of the most internationally acclaimed twentieth-century writers from the Caribbean region. Yet it is usually assumed that he was neither much influenced by the Caribbean literary and intellectual tradition, nor very influential upon it. This chapter argues that these assumptions are wrong. It situates Naipaul’s life and work within the political, social, and intellectual history of the twentieth-century Caribbean. Naipaul’s work formed part of a larger historical debate about the sociology of slavery in the Caribbean, the specificity of Caribbean colonial experience, and the influence of that historical past on Caribbean life, culture, and politics after independence. The chapter closes with a reading of Naipaul’s late, retrospective book about Trinidad, A Way in the World.

Conclusion

2020 ◽  
pp. 162-168
Author(s):  
Kevin Duong
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Social Bonds ◽  
Political History ◽  
The Political ◽  
Nineteenth Century France ◽  
History Of ◽  
French Tradition

This conclusion reviews the importance of studying redemptive violence in nineteenth century France in light of the political history of the twentieth century. It argues that, despite the increased intensity of violence in the twentieth century, a study of redemptive violence in the nineteenth century is still important for us today. That is because it emphasizes that all democratic revolutions are social revolutions. All democratic revolutions pose the problem of reconstructing democratic social bonds. Redemptive violence’s history underscores that fraternité was always as important as liberty and equality in the French tradition. Critics of fraternité today ignore the importance of democratic solidarity at their peril.

scholarly journals “No one may starve in the British Empire”: Kwashiorkor, Protein and the Politics of Nutrition Between Britain and Africa

2019 ◽  
Author(s):  
John Nott
Keyword(s):  
Twentieth Century ◽  
British Empire ◽  
Structural Changes ◽  
The Political ◽  
The World ◽  
History Of ◽  
Economic Underdevelopment ◽  
Natural Result ◽  
Colonial Government ◽  
Political Value

Summary Throughout the twentieth century it was widely assumed that African diets were grossly deficient in protein, that childhood protein deficiency was a natural result of this generalised diet and that a relative lack of meat and milk went some way to explaining African economic underdevelopment. This article explores why these conclusions took hold; the European deification of animal protein in previous centuries; structural changes to African diets and food economies under colonial government; and the political value of such a consensus. Unlike elsewhere in the world, where deficiency was removed from the exceptionalism of tropical medicine, protein malnutrition was constructed as a particularly African concern. Focusing this discussion on the history of the severe childhood deficiency, kwashiorkor, this article explores how the politically informed othering of African nutrition came to direct, or misdirect, the medicine of malnutrition in twentieth-century Africa.

The City and the Law. Aspects of Ibn Khaldūn’s Critique of the Philosophers

2020 ◽  
Vol 5 (1) ◽  
pp. 4-24
Author(s):  
Leonardo Capezzone
Keyword(s):  
Twentieth Century ◽  
Political Thought ◽  
Historical Development ◽  
World History ◽  
The Political ◽  
Islamic Philosophy ◽  
Critical Attitude ◽  
History Of ◽  
The City

Abstract The history of Khaldunian readings in the twentieth century reveals an analytical capacity of non-Orientalists definitely greater than that demonstrated by the Orientalists. The latter, at least until the 1950s, prove to be prisoners of that syndrome denounced by Edward Said’s Orientalism (1978), which projected on Islamic historical development a specificity and an alterity, which make it an exception in world history. Orientalist scholarship has often wanted to see in Ibn Khaldūn’s critical attitude to the philosophy of al-Fārābī and Averroes only the confirmation of the primacy of the sharīʿa over Platonic nomos. This article seeks to highlight some aspects of Ibn Khaldūn’s critique of classical political thought of Islamic philosophy. His critique focuses on the importance given to the juridical dimension of social becoming, and to the role of the political body of the jurists in the making of the City. Those aspects witness Ibn Khaldūn’s effort to interpret change and fractures as factors which make sense of history and decadence.

Constitutional Revolutions and State Formations in Comparison

2019 ◽  
pp. 67-89
Author(s):  
Nader Sohrabi
Keyword(s):  
Twentieth Century ◽  
Ottoman Empire ◽  
Political Development ◽  
State Building ◽  
The Political ◽  
Building Projects ◽  
History Of ◽  
Similarities And Differences ◽  
Modern Turkey ◽  
Constitutional Revolution

The history of both modern Turkey and modern Iran have often been told through their founding figures, Atatürk and Reza Shah, whose state-building projects are often assumed to have been similar. This chapter compares the Young Turk Revolution in the Ottoman Empire of 1908 with the Constitutional Revolution in Iran in 1906 to point to both similarities and differences in the trajectories of these two countries in the early twentieth century. Both revolutions, it is argued, were foundational moments for the political development and processes of each country and are key to understanding the context in which Atatürk and Reza Shah emerged.

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