9/11 as a European Event: the Novels

2007 ◽  
Vol 15 (1) ◽  
pp. 65-79 ◽  
Author(s):  
KRISTIAAN VERSLUYS

At the time of writing, more than 20 novels have been written that deal directly or indirectly with the events of 9/11. In broad outlines, they fall under four categories: the novel of recuperation, the novel of first-hand witnessing, the great New York novel, and the novel of the outsider. It is the last category of novels – written by non-Americans – that demonstrates the extent to which 11 September has penetrated deep into the European psyche and thus has become a European event. What is surprising is that the gap between the continents seems smaller in fiction than in politics. Even Luc Lang's onze septembre mon amour, a strident anti-American screed, is characterized by a sense of solidarity for the victims and for an alternative America, antithetical to the official one. In Frédéric Beigbeder's Windows on the World (a French novel with an English title), Europe and the US remain united in the overarching concept of the West, sharing a common destiny. In Ian McEwan's Saturday, finally, the events in the US have become part and parcel of the protagonist's existence, even though he lives thousands of miles away in the posh part of London.

2015 ◽  
pp. 30-53
Author(s):  
V. Popov

This paper examines the trajectory of growth in the Global South. Before the 1500s all countries were roughly at the same level of development, but from the 1500s Western countries started to grow faster than the rest of the world and PPP GDP per capita by 1950 in the US, the richest Western nation, was nearly 5 times higher than the world average and 2 times higher than in Western Europe. Since 1950 this ratio stabilized - not only Western Europe and Japan improved their relative standing in per capita income versus the US, but also East Asia, South Asia and some developing countries in other regions started to bridge the gap with the West. After nearly half of the millennium of growing economic divergence, the world seems to have entered the era of convergence. The factors behind these trends are analyzed; implications for the future and possible scenarios are considered.


Author(s):  
Peter J. Marcotullio ◽  
William D. Solecki

During early 2020, the world encountered an extreme event in the form of a new and deadly disease, COVID-19. Over the next two years, the pandemic brought sickness and death to countries and their cities around the globe. One of the first and initially the hardest hit location was New York City, USA. This article is an introduction to the Special Issue in this journal that highlights the impacts from and responses to COVID-19 as an extreme event in the New York City metropolitan region. We overview the aspects of COVID-19 that make it an important global extreme event, provide brief background to the conditions in the world, and the US before describing the 10 articles in the issue that focus on conditions, events and dynamics in New York City during the initial phases of the pandemic.


Author(s):  
Andrew Glazzard

‘You will be amused to hear that I am at work upon a Sherlock Holmes story. So the old dog returns to his vomit.’1 Arthur Conan Doyle to Herbert Greenhough Smith Sherlock Holmes, who died in Switzerland in May 1891, returned to the world on 23 October 1899. The location for his rebirth was, somewhat surprisingly, the Star Theatre in Buffalo, New York. Early the following month, Holmes moved to New York where he could be found in Manhattan’s Garrick Theatre on 236 separate occasions, before making his way across the United States. In September 1901, Holmes went back to Great Britain, arriving (like so many travellers from the US) at Liverpool, before reaching London on 9 September 1901. He was so much in demand that on 1 February 1902 he received an audience with King Edward VII and Queen Alexandra. In 1902 he was again in New York, was seen travelling across northern England in 1903, and for the next thirty years popped up repeatedly in various American towns and cities....


2019 ◽  
pp. 18-70
Author(s):  
Clare Hutton

This chapter looks at the origins and general intellectual context of the Little Review, the avant-garde New York periodical which serialized Joyce’s Ulysses between 1918 and 1920. The editors were Margaret Anderson and Jane Heap, who were joined by Ezra Pound for two years from May 1917. Pound edited the serial Ulysses and was acutely aware of the changing political context in which the journal was being published. In an atmosphere of increasing cultural conservatism brought about by the entry of the US into the First World War, the New York Post Office declared some issues of the Little Review to be non-mailable and suppressed them. The chapter reviews some issues of the Little Review in detail, paying particular attention to the nexus of associations between the serial Ulysses and some of the other texts and preoccupations of the Little Review.


Author(s):  
John A Rees

The present article critically reviews Paul McGeough’s important analysis of the most recent Iraq war within a broader consideration of secular-religious relations in international affairs. The thesis of Mission Impossible: The Sheikhs, the US and the Future of Iraq (2004) can be summarised around two ideas: that the US strategy in Iraq was flawed because it wilfully bypassed the traditional power structures of Iraqi society; and that these structures, formed around the tribe and the mosque, are anti-democratic thus rendering attempts at democratisation impossible. The article affirms McGeough’s argument concerning the inadequacy of the US strategy, but critically examines the author’s fatalism toward the democratic capacity of Iraqi structures, notably the structure of the mosque. By broadening the notion of democracy to include religious actors and agendas, and by an introductory interpretation of the Shi’ite community as vital players in an emerging Iraqi democracy, the article attempts to deconstruct the author’s secularist view that the world of the mosque exists in a ‘parallel universe’ to the liberal democratic West. Reframing the Shi’ites as essential actors in the democratic project thus situates political discourse in a ‘religio-secular world’ and brings the ‘other worlds’ of religion and secularism together in a sphere of interdependence. Such an approach emphasises the importance of post-secular structures in the discourses on democratic change.


English Today ◽  
2010 ◽  
Vol 26 (4) ◽  
pp. 3-4 ◽  
Author(s):  
David Graddol

Whenever I've given a lecture on the future of English, the question I am most frequently asked is ‘Will Chinese take over from English as the global language?’. With China's economy continuing to grow fast, whilst those of the west slow down in recession, China has been rising up the world economic rankings and has overtaken other economies faster than predicted. It seems no time since it overhauled the UK economy to become the world's number 4 (2005), and then Germany (2007) to become number 3. During the summer of 2010 it edged past Japan to become the world's second largest economy. It may take another 20 years to overtake the US economy in absolute size, though it may already have become the world's largest exporter (overtaking Germany), and has already overtaken the US in energy consumption. Next year, China is expected to take over from the US as the world's largest manufacturer – a position the US has held since it overtook the UK in the late 1890s.


2008 ◽  
Vol 25 (4) ◽  
pp. 109-115
Author(s):  
David L. Johnston

Books Reviewed: Philip Jenkins, God’s Continent: Christianity, Islam, andEurope’s Religious Crisis. Oxford and New York: Oxford University Press,2007; Jane Idleman Smith, Muslims, Christians, and the Challenge ofInterfaith Dialogue. Oxford and New York: Oxford University Press, 2007;Irfan A. Omar, ed., A Muslim View of Christianity: Essays on Dialogue byMahmoud Ayoub. Maryknoll, New York: Orbis, 2007.Not surprisingly, the Archbishop of Canterbury’s recent comments aboutintegrating more of Shari`ah law within the United Kingdom’s legal systemraised a firestorm of protest in Britain and in many parts of the world. Yetfor twenty-five years already, Britain’s Muslims have been using Shari`ahlaw in community arbitration; by simply adding elements of Islamicjurisprudence in family matters, Muslims would be able to settle mostdivorce cases through arbitration, thus freeing up already congested divorcecourts. Why is this suggestion so outrageous?The only explanation for the deluge of complaints has to do with thesuper-charged and dangerously polarized socio-cultural and religious atmosphereof the “West” in the 2000s. Besides 9/11, other events have contributedto the ratcheting-up of Muslim-European tension: the Danish cartoon saga;the assassination of Dutch filmmaker Theo Van Gogh; the London bombings;the “Fitna” film; and, most recently, the tendentious DVD distributedto nearly 30 million American households in swing states during the presidentialcampaign, “Obsession: Radical Islam’s War Against the West.” Withright-wing politicians determined to raise the specter of “Islamofascism,” anymention of including aspects of the Shari`ah in “enlightened” secular legalstructures is enough to give some people fits of panic.Yet this is the context in which we must insert the three books underreview, each of which examines a particular aspect of today’s vastly complexMuslim-Christian relationship. Philip Jenkins marshals his consider ...


2020 ◽  
Vol 8 (2) ◽  
pp. 14
Author(s):  
Gora Chand Das

V.S.Naipaul expertly exhibited a great craftsmanship in literary pieces like fiction, travel and journalistic writing. His fictional world reveals a critical look on the world and also utilizes its traditions, customs and cultures. Naipaul’s writing express the ambivalence of the exile, a feature of his own experience as an Indian in the West Indies, a West Indies in England, and a nomadic intellectual in a post colonial world. Naipaul adhered to the form of the traditional narrative, and by doing away with the technical devices of the stream of consciousness; he exhibits his power of writing by making his readers share the inevitable irony and paradox of modern life form by its quintessential self-division and inner conflict. The protagonist of Naipaul’s fiction may be different persons but there may be sensed a thread of continuity in their fate and there “limbotic” status. He has described the theme of a quest for identity, a sense of displacement, alienation, exile of an individual in the backdrop of colonial and postcolonial period. The act of displacement, his trying efforts to organize his experience, and his gazing back to know about his roots and his continuing search for the desirable self can be clearly stated in his novel Half A Life (2001). In the novel Half A Life, Willie Chandran is a migrant from one place to another and then to another. And he keeps on doing that through both Half A Life, and its sequel Magic Seeds (2004).  


Author(s):  
Kaya Semih

The article analyses the chronotope of the novel by Orhan Pamuk Silent House through the prism of identity problem. The purpose of the article is to establish a connection of this problem to the peculiarities of the interpretation of the chronotope (which is a result of analysis of the opposites capital-country and East-West. The urban issue of the Silent House grounds on the eschatological paradigm and the cyclic concept of the world, the concept of eternal return; this attests a postmodernist understanding of the categories of time and space. Hence, the composition of the novel is a peculiar spatial and temporal mosaic and narrative polyphony. In the temporal space of the Silent House the spatial (home and provincial town) and temporal (past and present) images, motive of travel (real and metaphysical in the form of memories), of the travelers acquire the semantics of existential metamorphosis that lead to moral and spiritual initiation. And the closed space of the novel — the house of Mrs. Fatma and the provincial Turkish town — appears as a special topos-gerontope, the main principle of which is a freezing of the time. In this way Pamuk realizes typical for his works problems of relations between the West and the East and self-identification.


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