scholarly journals Living in the End Time: Ecstasy and Apocalypse in the Work of H.D. and Janette Turner Hospital

2010 ◽  
Vol 17 (2) ◽  
pp. 75-87 ◽  
Author(s):  
Belinda McKay
Keyword(s):  
United States ◽  
Literary Criticism ◽  
The United States ◽  
Religious Communities ◽  
Northern Europe ◽  
Reactive Force ◽  
National Cultures ◽  
British Commonwealth ◽  
Cultural Connections ◽  
Australian Literature

Despite the current preoccupation with globalisation, literary criticism remains heavily focused on national cultures. In the context of Australian literature, comparisons are regularly made with the literatures of other British Commonwealth nations, but surprisingly infrequently with that of Britain's first and most successful colony, the United States. This article explores thematic and cultural connections between the work of American-born modernist poet and novelist H.D. (1886–1961) and the Australian-born postmodern novelist Janette Turner Hospital (born 1942). It suggests that the transnational phenomenon of ecstatic Protestantism, which originated in northern Europe and was disseminated widely around the globe along the channels of commerce and colonisation, has been a key influence in shaping the literary imaginations of these writers. Indeed, Protestantism – far from being a spent or reactive force – continues to generate new forms of modernity as its emphasis on transformation is exported from somewhat inward-looking religious communities into broader cultural domains.

scholarly journals Christian Nationalism and Views of Immigrants in the United States: Is the Relationship Stronger for the Religiously Inactive?

2021 ◽  
Vol 7 ◽  
pp. 237802312098511
Author(s):  
Samuel Stroope ◽  
Heather M. Rackin ◽  
Paul Froese
Keyword(s):  
United States ◽  
The United States ◽  
National Sample ◽  
Religious Communities ◽  
Religious Nationalism ◽  
Religious Service ◽  
Religious Service Attendance ◽  
The Relationship ◽  
Christian Nationalism ◽  
Service Attendance

Previous research has shown that Christian nationalism is linked to nativism and immigrant animus, while religious service attendance is associated with pro-immigrant views. The findings highlight the importance of distinguishing between religious ideologies and practices when considering how religion affects politics. Using a national sample of U.S. adults, we analyze immigrant views by measuring levels of agreement or disagreement that undocumented immigrants from Mexico are “mostly dangerous criminals.” We find that Christian nationalism is inversely related to pro-immigrant views for both the religiously active and inactive. However, strongly pro-immigrant views are less likely and anti-immigrant views are more likely among strong Christian nationalists who are religiously inactive compared with strong Christian nationalists who are religiously active. These results illustrate how religious nationalism can weaken tolerance and heighten intolerance most noticeably when untethered from religious communities.

Man a Kill a Man for Nutin’: Gang Transnationalism, Masculinities, and Violence in Belize City

2019 ◽  
pp. 1097184X1987278
Author(s):  
Adam Baird
Keyword(s):  
United States ◽  
United States Of America ◽  
Empirical Data ◽  
The United States ◽  
The Other ◽  
Homicide Rates ◽  
Local Dynamics ◽  
Marginalized Communities ◽  
The World ◽  
Cultural Connections

Belize has one of the highest homicide rates in the world; however, the gangs at the heart of this violence have rarely been studied. Using a masculinities lens and original empirical data, this article explores how Blood and Crip “gang transnationalism” from the United States of America flourished in Belize City. Gang transnationalism is understood as a “transnational masculinity” that makes cultural connections between local settings of urban exclusion. On one hand, social terrains in Belize City generated masculine vulnerabilities to the foreign gang as an identity package with the power to reconfigure positions of subordination; on the other, the establishment of male gang practices with a distinct hegemonic shape, galvanized violence and a patriarchy of the streets in already marginalized communities. This article adds a new body of work on gangs in Belize, and gang transnationalism, whilst contributing to theoretical discussions around the global to local dynamics of hegemonic masculinities discussed by Connell and Messerschmidt (2005) and Messerschmidt (2018).

Blackout: How Long, O Lord, How Long?

2012 ◽  
pp. 419-440
Author(s):  
Maurice N. Eisendrath
Keyword(s):  
United States ◽  
The United States ◽  
The Other ◽  
The South ◽  
The Third ◽  
Eastern Front ◽  
Other Hand ◽  
War Effort ◽  
British Commonwealth ◽  
One Year

This chapter presents a sermon by Maurice N. Eisendrath, delivered on the third Rosh Hashanah of the war. The situation of Canadian rabbis was precariously positioned between those of American preachers to the south and British preachers to the east. Canada, as part of the British Commonwealth, had long been part of the war effort, so the debate over whether or not to enter the war was not an issue, as it still was for colleagues in the United States. On the other hand, Canada was not directly affected by the war as was Britain, where one year earlier London had suffered a sustained air attack unprecedented in its devastation (a situation that certainly affected the mood in Toronto on the previous Rosh Hashanah, as the preacher reminds his listeners). Now, although the battles on the recently opened Eastern Front were of almost unimaginable ferocity, to many Canadians the war seemed distant; life at home seemed almost normal, as it did to many in the United States. This was precisely the mindset that Eisendrath set out to censure.

The Rise of Religious Arbitration

2017 ◽  
Author(s):  
Michael J. Broyde
Keyword(s):  
United States ◽  
Dispute Resolution ◽  
The United States ◽  
Religious Communities ◽  
Religious Groups ◽  
Faith Based ◽  
Norms And Values ◽  
External Stimuli

This chapter surveys the contemporary landscape of religious arbitration in the United States by exploring how different religious communities utilize arbitration, how these processes differ from each other, and where various faith-based dispute resolution models fall within the broader ADR spectrum. It explores developments in Jewish, Christian, and Islamic arbitration in America over the last several decades, and discusses what internal concerns and external stimuli have spurred these changes. As such, this chapter reflects on why American Catholics have not moved in the same direction as some other religious groups, which have been eager to embrace the use of religious arbitration as a means of enabling their adherents to resolve ordinary secular conflicts in accordance with religious norms and values. Finally, this chapter will discuss the historical limitations of utilizing religious arbitration in many faiths and how some have evolved to embrace the practice.

Sign in / Sign up

Export Citation Format

Share Document