Reflection: Its Structure and Meaning in Kant's Judgements of Taste

2009 ◽  
Vol 14 (1) ◽  
pp. 53-80
Author(s):  
Kristi Sweet

When Kant announces in a letter to Reinhold that he has discovered a new domain of a priori principles, he situates these principles in a ‘faculty of feeling pleasure and displeasure’ (Zammito 1992: 47). And it is indeed in his Critique of Aesthetic Judgement, named in this letter the Critique of Taste, that we find his elucidation of the relation of the principle of purposiveness to the feeling of pleasure. The kinds of judgements in which our feelings are evaluated in accordance with a principle are what Kant names reflective judgements. And while reflective judgements emerge in the third Critique to include not only judgements of taste, but also judgements of the sublime and teleological judgements of nature, in this paper I will focus on the first, as the question of the relatedness of reflection to pleasure is most pronounced in this context. There is no consensus in Kant scholarship as to what the structure of reflective judgements is, as evidenced by the widely disparate views of those such as Guyer, Allison, Pippin, Ginsborg, Lyotard, and others.

2016 ◽  
Vol 64 (4) ◽  
Author(s):  
Dina Emundts

AbstractThis paper suggests an understanding of the concept of “Gewissen” (conscience) according to which Gewissen is best understood as a receptivity to moral principles that corresponds to certain moral feelings. In the first part of the paper this suggestion is spelled out and alternatives to it are discussed. As is shown in the second part, this suggestion goes back to the thought of Immanuel Kant, but it can be developed even if one does not follow Kant in his understanding of the categorical imperative as an a priori principle. However, if one does not follow Kant with respect to the status of the categorical imperative, there are some interesting consequences for our understanding of conscience and especially for our understanding of its relation to knowledge and certainty. These consequences are discussed in the third part of this paper.


2017 ◽  
Vol 23 (3) ◽  
pp. 420-432 ◽  
Author(s):  
Pavel Krejčí ◽  
Adrien Petrov

The third-body concept is a pragmatic tool used to understand the friction and wear of sliding materials. The wear particles play a crucial role in this approach and constitute the main part of the third-body. This paper aims to introduce a mathematical model for the motion of a third-body interface separating two surfaces in contact. This model is written in accordance with the formalism of hysteresis operators as solution operators of the underlying variational inequalities. The existence result for this dynamical problem is obtained by using a priori estimates established for Faedo–Galerkin approximations, and some more specific techniques such as anisotropic Sobolev embedding theory.


2009 ◽  
pp. 75-97
Author(s):  
Susan Haack

- Quine's ‘epistemology naturalised' has been profoundly influential, but it is also highly ambiguous. Quine seems at times to claim only that epistemology is not a purely a priori enterprise but an empirical study, continuous with the sciences of cognition; at others, that epistemological questions can be turned over to the sciences to resolve; and on other occasions, that epistemological questions are misconceived and should be replaced by scientific investigation into cognition. What is argued here is that the first and most modest version of Quine's epistemological naturalism is potentially fruitful, the second and more ambitious indefensible, and the third and most ambitious not only false but disastrous.


Author(s):  
Johann Chapoutot

This chapter examines the body of the Third Reich's new man—a body first and foremost, and one which could only be achieved through recourse to an antiquity that the Nazis held up as the archetype and canon of racial beauty. The Greeks and Romans were Indo-Germanic populations, their bodies fulfillments of the Nordic type, which was vital to maintain or restore in the racial present. The Greek and Roman body was preserved in ancient statuary, which Hitler put forward as the standard for emulation by the German people. The sublime, fully realized archetype of the Aryan body would, by saturating the public with its image and continually proclaiming its perfection, nourish the same standard of beauty among its contemporary cousins.


Author(s):  
Arie Reich ◽  
Hans-W. Micklitz

The concluding chapter sums up the overall findings of the project through three different strands of analysis: the first breaks down the eleven jurisdictions into three groups based on the relative quantity and impact of Court of Justice of the European Union (CJEU) citations found in these jurisdictions. By drawing conclusions from all the country reports through a comparative and macro-perspective, the goal is to distil the insights of the entire project and formulate policy recommendations in the light of EU external policy and legal integration objectives vis-à-vis its neighbourhood; the second examines the many factors that a priori could have an impact on whether judges are likely to cite the CJEU in their judgments, and then discusses what the research has found in relation to the actual role played by these factors; the third tries to place the current project into the context of overall research on the global reach of EU law, which can be ‘exported’ to non-members of the EU through various mechanisms, such as mutual and formal agreement or through more unilateral and spontaneous forms. They include modes of extraterritorial application of EU law, territorial extension, and the so-called ‘Brussels Effect’. The chapter concludes with some general observations and thoughts and formulates possible policy recommendations.


2018 ◽  
Vol 19 (1) ◽  
pp. 1-20
Author(s):  
Arthur Roberto Capella Giannattasio

The interaction between international and domestic legal systems underwent a deep structural change. By means of a literature review concerned with a critical approach of International Law, this Article presents three perspectives: Modern, Imperial Post-Modern, and Deconstructive Post-Modern. Traditional international law scholarship emphasizes the first and the second trends, while this Article presents the third. While the first frames these interactions on the monism-dualism debate, the second establishes an international law prevailing unconditionally over domestic law, international human rights. The third criticizes whether it is still proper to search for ana priorisolution for this interaction. By rejecting global governance and the truly common law as alternatives to imperial post-modern international law, this Article emphasizes that legal analysis should identify, stimulate and reinforce thea posterioricustomary normative spontaneity of multitude. This Article argues that a serious post-modern international law should be guided by a radical political drive of law, foster a deconstructive interaction of different—spatial, temporal or thematic—representations of law and reject traditional hierarchical solutions and any kind of previous, single and exclusive—national or international—authority between any legal order.


2012 ◽  
Vol 17 (3) ◽  
pp. 479-511 ◽  
Author(s):  
Sandra Shapshay

AbstractSchopenhauer singles out Kant's theory of the sublime for high praise, calling it ‘by far the most excellent thing in the Critique of Aesthetic Judgement’, yet, in his main discussion of the sublime, he ridicules Kant's explanation as being in the grip of scholastic metaphysics. My first aim in this paper is to sort out Schopenhauer's apparently conflicted appraisal of Kant's theory of the sublime. Next, based on his Nachlaß, close readings of published texts and especially of his account of the experience of tragic drama, I offer a reconstruction of Schopenhauer's theory of the sublime which understands it – against prevailing scholarly views – as a transformation of rather than as a real departure from the Kantian explanation. Finally, I suggest that my interpretation of Schopenhauer's theory of the sublime has far-reaching consequences for a proper understanding of his views on freedom.


2020 ◽  
Vol 44 (1) ◽  
pp. 1-26
Author(s):  
Lance Bertelsen

The first descriptions of Hawaiian surfing were written by David Samwell, surgeon of HMS Discovery, and James King, second lieutenant of HMS Resolution, in the months bracketing Captain James Cook’s death at Kealakekua Bay on 14 February 1779. In his journal entry for 22 January, Samwell described Hawaiians surfing six- to seven-foot “alaias” on the “great swell rolling into the Bay,” and in March 1779, King recorded his version of the same event, but neither text was published until 1967. In 1784, King published a significantly revised and expanded version of the scene in the third volume of the official history, A Voyage to the Pacific Ocean. This skewed chronology has led to some disorientation among historians of surfing, while historians of Cook’s voyages, for the most part, have neglected the surfing episodes altogether. In this essay, I address the descriptions in four interrelated contexts: (1) the history of the texts themselves; (2) their importance to the history of surfing; (3) the significance of the swell occurring during the Makahiki festival; and (4) the emotional and metaphorical impact of the scene on Western observers/writers schooled in the politics of the sublime. In the final two contexts, I suggest the metaphorical and material relationship of the scenes to King’s famous description of Cook’s death in A Voyage to the Pacific Ocean and to Samwell’s equally famous response in A Narrative of the Death of Captain Cook (1786).


It has always appeared a paradox in mathematics, that by em­ploying what are called imaginary or impossible quantities, and sub­jecting them to the same algebraic operations as those which are performed on quantities that are real and possible, the results ob­tained should always prove perfectly correct. The author inferring from this fact, that the operations of algebra are of a more compre­hensive nature than its definitions and fundamental principles, was led to inquire what extension might be given to these definitions and principles, so as to render them strictly applicable to quantities of every description, whether real or imaginary. This deficiency, he conceives, may be supplied by having recourse to certain geometrical considerations. By taking into account the directions as well as the lengths of lines drawn in a given plane, from a given point, the ad­dition of such lines may admit of being performed in the same man­ner as the composition of motions in dynamics; and four such lines may be regarded as proportional, both in length and direction, when they are proportionals in length, and, when also the fourth is inclined to the third at the same angle that the second is to the first. From this principle he deduces, that if a line drawn in any given di­rection be assumed as a positive quantity, and consequently its op­posite a negative quantity, a line drawn at right angles to the posi­tive or negative direction will be represented by the square root of a negative quantity ; and a line drawn in an oblique direction will be represented by the sum of two quantities, the one either positive or negative, and the other the square root of a negative quantity. On this subject, the author published a treatise in April 1828; since which period several objections have been made to this hypothesis. The purpose of the present paper is to answer these objections. The first of these is, that impossible roots should be considered merely as the indications of some impossible condition, which the pro­position that has given rise to them involves; and that they have in fact no real or absolute existence. To this it is replied by the author, that although such a statement may be true in some cases, it is by no means necessarily so in all; and that these quantities re­semble in this respect fractional and negative roots, which, whenever they are excluded by the nature of the question, are indeed signs of impossibility, but yet in other cases are admitted to be real and significant quantities. We have therefore no stronger reasons, à priori , for denying the real existence of what are called impossible roots, because they are in some cases the signs of impossibility, than we should have for refusing that character to fractional or negative roots on similar grounds.


Author(s):  
İ. Temizer ◽  
S. Stupkiewicz

The Reynolds equation, which describes the lubrication effect arising through the interaction of two physical surfaces that are separated by a thin fluid film, is formulated with respect to a continuously evolving third surface that is described by a time-dependent curvilinear coordinate system. The proposed formulation essentially addresses lubrication mechanics at interfaces undergoing large deformations and a priori satisfies all objectivity requirements, neither of which are features of the classical Reynolds equation. As such, this formulation may be particularly suitable for non-stationary elastohydrodynamic lubrication problems associated with soft interfaces. The ability of the formulation to capture finite-deformation effects and the influence of the choice of the third surface are illustrated through analytical examples.


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