Thinking about stratigraphic sequence in social terms

2009 ◽  
Vol 16 (1) ◽  
pp. 1-22 ◽  
Author(s):  
Patricia A. McAnany ◽  
Ian Hodder

AbstractFor archaeologists, stratification is an important character of archaeological deposits. Through it, layering is discerned and cultural and evolutionary interpretations are proposed. Archaeologists possess much implicit knowledge about the social practices that produce stratigraphic sequence and the specific, contextualized manner in which layers were built upon or cut into previous deposits. The aim of this paper is to gather together and formalize this knowledge so as to codify conceptual ‘tools to think by’ when recording and interpreting stratigraphy. Relevant literature is widely dispersed and here can only be sampled; authors consider stratigraphy in terms of (1) techniques of terraforming, (2) processes enacted and (3) meaning and interpretation. Techniques and processes are discussed within larger social interpretations such as memory, history-building, forgetting, renewing, cleansing and destroying. Examples are drawn from the Turkish Neolithic site of Çatalhöyük and the ancestral Maya site of K'axob in Belize, Central America, to illustrate the applicability of an approach that here is called ‘social stratigraphy’. A practice-based history of stratigraphy – the recording and interpretation of strata – within archaeology is problematized in reference to codependence with geology, the deployment of labour and centralized authority within the emergent 19th- to early 20th-century field of archaeology. The contributions of and conflicts between British and American stratigraphic schools are considered in light of a potential rapprochement. Contested issues of cultural heritage – such as preservation of selected strata – suggest that thinking about stratigraphic sequence in social terms is more than an academic exercise.

Knygotyra ◽  
2020 ◽  
Vol 73 ◽  
pp. 230-263
Author(s):  
Aušra Navickienė

Eduardas Volteris (1856‒1941) is one of the first book theorists in the Eastern European region and developer of the most important memory and higher education institutions of independent Lithuania. This article analyzes the early 20th c. phenomenon of the institutionalization of book science. It attempts to answer the question of how Eduardas Volteris contributed to establishing the very first Eastern European societies of book researchers, to consolidating the sciences of bibliography, bibliology and book science within the realm of academia, and to professionalising of book scholarship. The sources for examination of the social aspects of book science are: documents belonging to the Russian Society of Bibliology, which was active in St. Petersburg in 1899–1931, materials in scholarly serial publications on book science of the early 20th c., theoretical papers published by E. Volteris, and the results of the historical studies on the history of European book science.


2020 ◽  
Vol 15 (6) ◽  
pp. 81-90
Author(s):  
Goncharov Yuriy M. ◽  
◽  
Dmitrieva Lidiya M. ◽  

The article is devoted to the family life of the Poles in Siberia in the second half of the 19th – early 20th century. The relevance of the research topic is due to the weak study of the history of family life of the Poles in pre-revolutionary Siberia, as well as the importance of the family institution in society. The Poles in Siberia were a specific national-confessional group. Their family life was greatly influenced by the formation of the Polish community in the region, as well as local social and demographic characteristics. The aim of this work is to examine the features of formation of family building and family life of poles in Western Siberia in the second half of the 19th – early of the 20th century, given the social circumstances in the region. The methodological basis of the research is the concept of frontier existence of cultures and the theory of modernization. Exiles who came to Siberia for many years tried to live a full life: they got married, children were born and brought up. The difficulties of life in the harsh region, especially significant for exiles, forced them to look for support, first, in family members and relatives, since family cooperation helped them survive. The demographic characteristics of Polish families during this period were significantly specific in contrast to other national groups. The prevalence of mixed marriages of the Poles with representatives of other Christian denominations in post-reform Siberia indicates the intensity of ethno-cultural interactions. In the resulting ethnic-mixed families, in most cases, a combination of elements of the spiritual culture of various peoples of the region was found. At the same time, religious issues usually receded into the background. Children raised in such families perceived a respectful attitude to their parents’ past, to their origin, and national and religious tolerance was developed in family life. Keywords: Siberia, family, the Poles, community, diaspora, demography, everyday life


2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Pierre Jacobs

This article introduces South African churches to the reasons why elements of the late 19th and early 20th century Social Gospel movement encourages local churches to participate in their respective communities through social contribution. The article argues that the Social Gospellers understood Christian responsibility as an imperative of ‘participatio Jesu’ through social integration of living an ethos of oikoumenē. The history of the Social Gospel should be a relevant influence on mainline churches to understand the tension in the decision to participate or withdraw from social contribution today.


2021 ◽  
Vol 5 (1) ◽  
pp. 11
Author(s):  
Addi Arrahman

<p><em>Weaving handicrafts became the motor Minangkabau's economy at the beginning of the 20th. It encouraged the establishment of weaving centers, such as Amai Setia (1911) and Andeh Setia (1912). Amai Setia handicrafts' are still standing strong nowadays, while Andeh Setia is thus no longer known by the people of Sulit Air today. This paper uses the social history approach and exposes the history of the emergence and fall of Andeh Setia as an economic movement in Sulit Air. The establishment of Andeh Setia is inseparable from the role of ninik mamak and women in Sulit Air. Andeh Setia's success was ultimately drowned due to the loss of driving figures, the reduction in women's interest in weaving crafts, and the overflow of merantau. This finding also suggests that the economic independence of the people in Sulit Air, depends heavily on the role of </em>perantau<em>. This situation is thus an obstacle to the realization of economic independence. </em></p><p> </p><p>Kerajinan tenun menjadi penggerak perekonomian di Minangkabau pada awal ke-20. Ini mendorong terbentuknya pusat kerajaninan tenun, seperti Amai Setia (1911) dan Andeh Setia (1912). Kerajinan Amai Setia hingga saat ini masih dapat ditemukan, sedangkan Andeh Setia justeru tidak dikenal lagi oleh masyarakat Sulit Air hari ini. Padahal, pada tahun 1912, kualitas tenun Andeh Setia sangat diminati pasar. Itulah sebabnya, Andeh Setia menjadi penggerak ekonomi perempuan di Sulit Air. Artikel ini juga menemukan bahwa sebab hilangnya Andeh Setia adalah karena kehilangan tokoh penggerak, menurunnya minat kaum perempuan terhadap kerajinan tenun, dan menguatnya arus merantau.</p><p> </p>


2018 ◽  
Vol 15 (5) ◽  
pp. 608-620
Author(s):  
Olga D. Popova

The article analyzes the reader’s interests of students of theological seminaries of the second half of the 19th — early 20th century. Libraries were a mandatory element of the functioning of theological seminaries. Memoirs of the seminarians provided the background for the present article. The author analyzes the state policy on formation of the ideological education of children of the clergy. The article describes the content of the libraries of theological seminaries and the mechanisms for their replenishment. The study is aimed to demonstrate that the library collections did not meet the interests of seminarians, and the reading circle of young people was being influenced by the social rise in Russia in the second half of the 19th century. Revolutionary populists were greatly affecting the reader’s interests. The students of seminaries were willing to read the works of leading authors of that time: H.T. Buckle, H. Spencer, N.K. Mikhaylovsky, N.G. Chernyshevsky, D.I. Pisarev. An analysis of archival documents demonstrates that the government attempted to monitor what students read in theological seminaries. Books of the leading authors were banned and withdrawn. The seminarians sought to create their own reading circle. Therefore, many students made attempts to visit city libraries, to take books from friends and acquaintances, to create their own secret collections.The article reveals the history of secret libraries in Kostroma and Vladimir. The study helps to understand that the authors of the memoirs shared their reader’s interests in order to show the impact of reading books by progressive authors. Most of the memoirs’ authors claimed that the interest in the clandestine circles had been caused by a desire to diversify the monotonous daily life in seminaries. Seminarians read forbidden literature because of their interest in current problems of Russia and society.


Author(s):  
Ruslan M. Zhitin

We analyze the formation of library collections estates of Tambov Governorate in the second half of the 19th – early 20th century. The relevance of the chosen problem is determined by the importance of updating knowledge about the library and estate culture of the Russian province. The novelty of the work lies in the formation of new conclusions about the problem of development and fate of libraries of individual owners, the importance of manor collections for the information environment of the post-reform period, the introduction of new data on the book collections of Tambov owners. It is shown that due to the lack of reliable information about the pre-revolutionary collections of individual owners verification of the appearance history of individual publications in the estates occurs on fragmentary data. Therefore, the most promising form of book culture study is the work on the systematization of the region collections, the creation of new and additions to existing collections of Tambov books. We study book collection of Karaulskoye estate of Chicherins, the Pavlovskoye manor of Volkonsky, analyze the literature composition of the library of Glazkovo estate of Mansurov family, book collection of Sosnovskoye estate of Benckendorff, reveal the joint books library of Leonid Vasilievich Voeikov and Dmitriy Vasilievich Polenov in Naryshkinskaya library of the city of Tambov. It is proved that in the second half of the 19th – early 20th century in the governorate was created a number of interesting books collections reflecting the unique documents on the history of Russia and foreign countries, the unique literature of foreign publishers. On the basis of a number of noble book collections were created public libraries, which greatly contributed to the development of public education. For some owners, the gathered collections were a source of knowledge in the social and economic modernization of the estate, allowing them to actively develop their households.


2016 ◽  
Vol 2 (1) ◽  
pp. 81
Author(s):  
Kamile Sinem Kucuk

The merchant class, which contributed to the improvement of Russia, evolved due to politicial reforms. Especially in 1861 the emancipation reform of the Russian serfs caused social and culturel changes in the life of merchants. In 19th and early 20th century, the works of Russian genre painters P.A. Fedetov, A.P. Ryabushkin, V.G. Perov, F. Juravlev and B.M. Kustodiyev not only reflected the social situation and stereotypes of merchants, but also revealed cultural history of the mentioned class. In this paper it is aimed to disclose the evolution of merchant class in 19th and the early 20th century, observing and analysing the art of Russian painting in sociocultural perspective.


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