scholarly journals Eduards Volters and the Institutionalization of Book Science in the Early 20th Century

Knygotyra ◽  
2020 ◽  
Vol 73 ◽  
pp. 230-263
Author(s):  
Aušra Navickienė
Keyword(s):  
Higher Education ◽  
20Th Century ◽  
Higher Education Institutions ◽  
Social Aspects ◽  
European Region ◽  
Early 20Th Century ◽  
Russian Society ◽  
Eastern European ◽  
The Social ◽  
History Of

Eduardas Volteris (1856‒1941) is one of the first book theorists in the Eastern European region and developer of the most important memory and higher education institutions of independent Lithuania. This article analyzes the early 20th c. phenomenon of the institutionalization of book science. It attempts to answer the question of how Eduardas Volteris contributed to establishing the very first Eastern European societies of book researchers, to consolidating the sciences of bibliography, bibliology and book science within the realm of academia, and to professionalising of book scholarship. The sources for examination of the social aspects of book science are: documents belonging to the Russian Society of Bibliology, which was active in St. Petersburg in 1899–1931, materials in scholarly serial publications on book science of the early 20th c., theoretical papers published by E. Volteris, and the results of the historical studies on the history of European book science.

Nurseries as a special form of social care in the Tambov Governorate in the early 20th century

2020 ◽  
pp. 136-145
Author(s):  
Inna A. Shikunova ◽  
Pavel P. Shcherbinin
Keyword(s):  
20Th Century ◽  
Social Protection ◽  
Social Care ◽  
Social Institutions ◽  
Early 20Th Century ◽  
Russian Society ◽  
Scientific Problem ◽  
The Social ◽  
Wide Range

We consider the formation and development features of the nurseries as a special social institution in the Tambov Governorate in the early of 20th century. The governorate and county levels of declared scientific problem consideration allows to conduct the successful reconstruction of the formation and activities of infant nurseries for foundlings, orphans in both urban and rural areas, which reflected the practice of social care and charity of “trouble children”. We reveal the implementation features of county initiatives for the social protection of foundlings and orphans, as well as the levels and forms of such support for such categories of Russian society by local authorities. We clarify the possibilities of organizing nurseries for foundlings at the governorate and county hospitals and maternity wards. We note the role of particular medical workers in the development of civic initiatives and public service in the rescue of foundlings. We identify the historiographic traditions of both domestic and foreign historians in the study of the orphans charity in the context of the social work organization and the social institutions development, including nurseries. Based on the analysis of a wide range of historical sources, it was possible to identify the most successful and effective practices of organizing nurseries both in the peaceful years and in the periods of Russian-Japanese War of 1904–1905 and World War I 1914–1918, which allowed us to consider various little-studied aspects of the stated scientific problem. We reveal the regional features of the social protection system for orphans through the prism of nursery care. We clarify the position and role of the Orthodox Church on the organization of orphan charity in monasteries during the war years of 1914–1918. We reveal the main posing issues of the prospects for studying a wide range of problems in the history of orphanhood in the Tambov Governorate in the early 20th century. We pay attention to the importance of taking into account regional specifics and specific historical manifestations of social policy when conducting a study of charitable support and private public initiatives of the considered period.

scholarly journals Family Life of Poles in Western Siberia in the Second Half of the 19th – Early 20th Century

2020 ◽  
Vol 15 (6) ◽  
pp. 81-90
Author(s):  
Goncharov Yuriy M. ◽  
◽  
Dmitrieva Lidiya M. ◽  
Keyword(s):  
20Th Century ◽  
Family Life ◽  
Western Siberia ◽  
Demographic Characteristics ◽  
Early 20Th Century ◽  
Mixed Marriages ◽  
The Social ◽  
The Family ◽  
History Of ◽  
First In Family

The article is devoted to the family life of the Poles in Siberia in the second half of the 19th – early 20th century. The relevance of the research topic is due to the weak study of the history of family life of the Poles in pre-revolutionary Siberia, as well as the importance of the family institution in society. The Poles in Siberia were a specific national-confessional group. Their family life was greatly influenced by the formation of the Polish community in the region, as well as local social and demographic characteristics. The aim of this work is to examine the features of formation of family building and family life of poles in Western Siberia in the second half of the 19th – early of the 20th century, given the social circumstances in the region. The methodological basis of the research is the concept of frontier existence of cultures and the theory of modernization. Exiles who came to Siberia for many years tried to live a full life: they got married, children were born and brought up. The difficulties of life in the harsh region, especially significant for exiles, forced them to look for support, first, in family members and relatives, since family cooperation helped them survive. The demographic characteristics of Polish families during this period were significantly specific in contrast to other national groups. The prevalence of mixed marriages of the Poles with representatives of other Christian denominations in post-reform Siberia indicates the intensity of ethno-cultural interactions. In the resulting ethnic-mixed families, in most cases, a combination of elements of the spiritual culture of various peoples of the region was found. At the same time, religious issues usually receded into the background. Children raised in such families perceived a respectful attitude to their parents’ past, to their origin, and national and religious tolerance was developed in family life. Keywords: Siberia, family, the Poles, community, diaspora, demography, everyday life

scholarly journals Fatefulness and falling into sin in István Szilágyi’s novel KŐ HULL APADÓ KÚTBA («A stone drops in a dwindling well»)

2021 ◽  
pp. 154-164
Author(s):  
László Csordás
Keyword(s):  
Cultural Studies ◽  
20Th Century ◽  
Social Aspects ◽  
The Novel ◽  
Main Character ◽  
Hungarian Literature ◽  
The Social ◽  
History Of ◽  
In The Beginning ◽  
Outstanding Work

The study analyses István Szilágyi’s widely known novel Kő hull apadó kútba («A Stone Drops in a Dwindling Well») from the viewpont of fatefulness and falling into sin. The novel is an outstanding work in the 20th century hungarian literature, written by István Szilágyi who lives in the present Romania, Transylvania. The main character, Ilka Szendy faces with ethical dilemmas which can be examined from newer trends of cultural studies such as xenology. This study focuses on the following questions: how does the social system and compunction distort the personality? How does Ilka Szendy become a foreigner in the milieu in which she grown up? What kind of poetical pecularities, motifs, time and place usage represents the girl’s fate in the 20th century by the author? In the beginning of the study I explain the process how the literary historians realised the significance of this novel. This is an important issue because the history of hungarian literature and the history of hungarian literature across Hungary’s border developed differently in the 20th century – different experiences and poetical pecularities can be found in a novel. There are three different reading and canonizing strategies which outlined from the criticisms and studies: in the case of the first one, the emphasize was on the novel’s social aspects. The second one focused on the poetical aspect and structure. In the 2000s occurred the newest strategy which analyses the novel from the viewpoint of cultural studies. In this study I apply this third strategy. With the help of close reading I try to attempt connecting the own body’s alienation and the multiplication of the main character’s (Ilka Szendy) personality with the traumas that she experienced at her young age. Several experiences preceded the fall into sin (murdering), but the narrator tells them only later in the novel. As a reader we can explore the most effectively the fall into sin and the fulfillment of destiny through the context of Ilka Szendy’s experiences, deeds, thoughts, motifs, metaphors and the secrets that lead us into the family’s past. In the end of the study I connect Ilka Szendy’s destiny with her family’s past. The girl died beceause she rode for the fall. She knew that she could never be relesead from her guilt, she could receive absolution only by death.

Thinking about stratigraphic sequence in social terms

2009 ◽  
Vol 16 (1) ◽  
pp. 1-22 ◽  
Author(s):  
Patricia A. McAnany ◽  
Ian Hodder
Keyword(s):  
Central America ◽  
20Th Century ◽  
Relevant Literature ◽  
Social Practices ◽  
Early 20Th Century ◽  
Stratigraphic Sequence ◽  
The Social ◽  
History Of ◽  
Maya Site ◽  
Important Character

AbstractFor archaeologists, stratification is an important character of archaeological deposits. Through it, layering is discerned and cultural and evolutionary interpretations are proposed. Archaeologists possess much implicit knowledge about the social practices that produce stratigraphic sequence and the specific, contextualized manner in which layers were built upon or cut into previous deposits. The aim of this paper is to gather together and formalize this knowledge so as to codify conceptual ‘tools to think by’ when recording and interpreting stratigraphy. Relevant literature is widely dispersed and here can only be sampled; authors consider stratigraphy in terms of (1) techniques of terraforming, (2) processes enacted and (3) meaning and interpretation. Techniques and processes are discussed within larger social interpretations such as memory, history-building, forgetting, renewing, cleansing and destroying. Examples are drawn from the Turkish Neolithic site of Çatalhöyük and the ancestral Maya site of K'axob in Belize, Central America, to illustrate the applicability of an approach that here is called ‘social stratigraphy’. A practice-based history of stratigraphy – the recording and interpretation of strata – within archaeology is problematized in reference to codependence with geology, the deployment of labour and centralized authority within the emergent 19th- to early 20th-century field of archaeology. The contributions of and conflicts between British and American stratigraphic schools are considered in light of a potential rapprochement. Contested issues of cultural heritage – such as preservation of selected strata – suggest that thinking about stratigraphic sequence in social terms is more than an academic exercise.

Domestic Tradition of Patronage and Charity in the Library Field of the Oryol Region (the end of 19th — beginning of 20th century)

2010 ◽  
pp. 72-77
Author(s):  
Natalia A. Merenkova
Keyword(s):  
National Identity ◽  
20Th Century ◽  
Public Organizations ◽  
Early 20Th Century ◽  
Russian Society ◽  
History Of ◽  
Charitable Activities

The idea of preserving the national identity is actualized in the last decade in Russia, the tendency of returning to national traditions is observed. Charitable activities of public organizations and individuals in the development of librarianship of Orel region at the background of the history of Russian society of the late 19th — early 20th century are reviewed in the article.

scholarly journals The Social Gospel movement revisited: Consequences for the church

2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Pierre Jacobs
Keyword(s):  
South African ◽  
20Th Century ◽  
Social Gospel ◽  
Early 20Th Century ◽  
Local Churches ◽  
The Social ◽  
Social Contribution ◽  
African Churches ◽  
History Of ◽  
The Church

This article introduces South African churches to the reasons why elements of the late 19th and early 20th century Social Gospel movement encourages local churches to participate in their respective communities through social contribution. The article argues that the Social Gospellers understood Christian responsibility as an imperative of ‘participatio Jesu’ through social integration of living an ethos of oikoumenē. The history of the Social Gospel should be a relevant influence on mainline churches to understand the tension in the decision to participate or withdraw from social contribution today.

scholarly journals ANDEH SETIA: Women's Economic Mobilizer in Sulit Air in Early 20th Century

2021 ◽  
Vol 5 (1) ◽  
pp. 11
Author(s):  
Addi Arrahman
Keyword(s):  
Social History ◽  
20Th Century ◽  
Early 20Th Century ◽  
Economic Independence ◽  
The People ◽  
The Social ◽  
History Of ◽  
History Approach

<p><em>Weaving handicrafts became the motor Minangkabau's economy at the beginning of the 20th. It encouraged the establishment of weaving centers, such as Amai Setia (1911) and Andeh Setia (1912). Amai Setia handicrafts' are still standing strong nowadays, while Andeh Setia is thus no longer known by the people of Sulit Air today. This paper uses the social history approach and exposes the history of the emergence and fall of Andeh Setia as an economic movement in Sulit Air. The establishment of Andeh Setia is inseparable from the role of ninik mamak and women in Sulit Air. Andeh Setia's success was ultimately drowned due to the loss of driving figures, the reduction in women's interest in weaving crafts, and the overflow of merantau. This finding also suggests that the economic independence of the people in Sulit Air, depends heavily on the role of </em>perantau<em>. This situation is thus an obstacle to the realization of economic independence. </em></p><p> </p><p>Kerajinan tenun menjadi penggerak perekonomian di Minangkabau pada awal ke-20. Ini mendorong terbentuknya pusat kerajaninan tenun, seperti Amai Setia (1911) dan Andeh Setia (1912). Kerajinan Amai Setia hingga saat ini masih dapat ditemukan, sedangkan Andeh Setia justeru tidak dikenal lagi oleh masyarakat Sulit Air hari ini. Padahal, pada tahun 1912, kualitas tenun Andeh Setia sangat diminati pasar. Itulah sebabnya, Andeh Setia menjadi penggerak ekonomi perempuan di Sulit Air. Artikel ini juga menemukan bahwa sebab hilangnya Andeh Setia adalah karena kehilangan tokoh penggerak, menurunnya minat kaum perempuan terhadap kerajinan tenun, dan menguatnya arus merantau.</p><p> </p>

Sign in / Sign up

Export Citation Format

Share Document