Carnaps Autobiographie als Autobiographie

2019 ◽  
Vol 67 (2) ◽  
pp. 236-250
Author(s):  
Anne Siegetsleitner

Abstract Rudolf Carnap’s intellectual autobiography was published in 1963. The specific characteristics of this kind of text and its reception shape his self-testimony. This article examines how these characteristics – typical narrative position and structure, problems of truth and veracity, well-rounded self-presentation – are manifest in the story Carnap tells of his life. In Carnap’s case, the subjective narrative position is the one of the successful philosopher, and Carnap meets the expectation of presenting one’s life as a unity, framed by considerations of his general attitude towards life. In line with the history of autobiographical writing in pietism, Carnap’s autobiography also includes a kind of self-justification in addition to a conversion experience, although the latter is secularized as a conversion from religion to logic-centred philosophy. In this regard, the United States are presented as a blessed country, where Carnap has reached his New Zion which he helped flourish

2014 ◽  
Vol 9 (1) ◽  
pp. 26-48 ◽  
Author(s):  
Alison Bashford

AbstractImmigration acts have long been analysed as instrumental to the working of the modern nation-state. A particular focus has been the racial exclusions and restrictions that were adopted by aspirationally white, new world nation-states: Australia, New Zealand, Canada, and the United States. This article looks again at the long modern history of immigration restriction in order to connect the history of these settler-colonial race-based exclusions (much studied) with immigration restriction in postcolonial nation-states (little studied). It argues for the need to expand the scope of immigration restriction histories geographically, temporally and substantively: beyond the settler nation, beyond the Second World War, and beyond ‘race’. The article focuses on the Asia-Pacific region, bringing into a single analytical frame the early immigration laws of New Zealand, Australia, the United States, and Canada on the one hand and those of Malaysia, Singapore, Hong Kong, and Fiji on the other.


2006 ◽  
Vol 8 (3) ◽  
pp. 241-254
Author(s):  
John Breeding

The history of modern psychiatry includes a legacy of coercion and infamous physical and mechanical treatments, on the one hand, and progress in human rights, particularly patient rights, on the other. The purpose of this article is to remind readers that this modern progress in psychiatry is more apparent than real. The author’s experience with recent cases in the mental health courts is discussed in order to demonstrate the ongoing abuse of human rights in psychiatry. A brief look at other aspects of the current mental health climate in the United States is also provided, along with considerations of informed consent.


Author(s):  
Adeana McNicholl

ABSTRACT This article traces the life of a single figure, Sufi Abdul Hamid, to bring into conversation the history of the transmission of Buddhism to the United States with the emergence of new Black religio-racial movements in the early twentieth century. It follows Hamid's activities in the 1930s to ask what Hamid's life reveals about the relationship between Buddhism and race in the United States. On the one hand, Hamid's own negotiation of his identity as a Black Orientalist illustrates the contentious process through which individuals negotiate their religio-racial identities in tension with hegemonic religio-racial frameworks. Hamid constructed a Black Orientalist identity that resignified Blackness while criticizing the racial injustice foundational to the American nation-state. His Black Orientalist identity at times resonated with global Orientalist discourses, even while being recalcitrant to the hegemonic religio-racial frameworks of white Orientalism. The subversive positioning of Hamid's Black Orientalist identity simultaneously lent itself to his racialization by others. This is illustrated through Hamid's posthumous implication in a conspiracy theory known as the “Black Buddhism Plan.” This theory drew on imaginations of a Black Pacific community formulated by both Black Americans and by government authorities who created Japanese Buddhists and new Black religio-racial movements as subjects of surveillance. The capacious nature of Hamid's religio-racial identity, on the one hand constructed and performed by Hamid himself, and on the other created in the shadow of the dominant discourses of a white racial state, demonstrates that Buddhism in the United States is always constituted by race.


2020 ◽  
pp. viii-22
Author(s):  
Kenneth Kolander

The United States and Israel share an uneasy alliance. On the one hand, the two countries need each other. The United States provides Israel with vital military and political protection that ensures its place in the Middle East. Israel serves as a dependable and important ally for the United States in a turbulent region marked by a considerable amount of anti-Westernism. Many Americans feel a cultural connection to Israel and appreciate having a U.S. stronghold in the region. Many Israelis are deeply grateful for American help, especially given Europe’s history of anti-Semitism, and dread the thought of ever losing U.S. support....


1995 ◽  
Vol 8 (1) ◽  
pp. 48-86 ◽  
Author(s):  
J B Kaper ◽  
J G Morris ◽  
M M Levine

Despite more than a century of study, cholera still presents challenges and surprises to us. Throughout most of the 20th century, cholera was caused by Vibrio cholerae of the O1 serogroup and the disease was largely confined to Asia and Africa. However, the last decade of the 20th century has witnessed two major developments in the history of this disease. In 1991, a massive outbreak of cholera started in South America, the one continent previously untouched by cholera in this century. In 1992, an apparently new pandemic caused by a previously unknown serogroup of V. cholerae (O139) began in India and Bangladesh. The O139 epidemic has been occurring in populations assumed to be largely immune to V. cholerae O1 and has rapidly spread to many countries including the United States. In this review, we discuss all aspects of cholera, including the clinical microbiology, epidemiology, pathogenesis, and clinical features of the disease. Special attention will be paid to the extraordinary advances that have been made in recent years in unravelling the molecular pathogenesis of this infection and in the development of new generations of vaccines to prevent it.


1948 ◽  
Vol 4 (3) ◽  
pp. 351-362 ◽  
Author(s):  
José de Onís

In the Rich Collection of the New York Public Library there is a manuscript, Apuntes ligeros sobre los Estados Unidos de la América Septentrional, in which a Spanish diplomat and author, Valentín de Foronda, gives his impressions about the United States of America.We cannot say with certainty what the history of this manuscript is, but from the few scattered facts which we have we can come to certain conclusions. At the time when it was written, in 1804, there must have been more than one copy. The perfection of the manuscript and the fact that ft is not in Foronda’s handwriting, tends to indicate that it was recopied several times. It is probable that there were at least three sets of copies. The original he must have kept for himself. One, in all likelihood was given to his immediate superior, who at that time was Casa Irujo. A third set might have been sent to the Spanish Minister of State. It is my belief that the manuscript that has come down to us is the one he gave to the Ambassador Casa Irujo. The reason on which I base this, is that twenty years later, long after Foronda and Casa Irujo had died, Mrs. Casa Irujo became a personal friend of Obadiah Rich, the bibliographer, and used to be a frequent guest at his house in Madrid. Rich obtained the manuscript about this time and it is very probable that he got it from her. Where the other hypothetical copies are would be difficult to say. The set sent to the Spanish Minister of State must be buried in some Spanish archive. The other one which he kept for himself was more than likely confiscated by the Spanish authorities, along with his other papers, and was probably destroyed during Foronda’s trial of 1814.


1959 ◽  
Vol 19 (1) ◽  
pp. 44-63 ◽  
Author(s):  
Thomas LeDuc

When one reviews the literature that has appeared since 1945 relating to American economic history in the period from 1861 to 1900, the trends of scholarly interest and investigation are not entirely clear. The volume of output appears to have diminished and the incidence of interest to have shifted. Postwar publication seems more notable for the appearance, in diverse fields, of some distinguished monographs than for more general studies of the economy or its major components. It may be that the interest of scholars has shifted from this to other chronological periods, but it seems reasonably clear that research in the history of agriculture, public policies, financial institutions, and the relative status of major income groups has declined. There is evident, on the other hand, increased interest in the history of business enterprise, and this concern has been reflected in the appearance of numerous studies of entrepreneurship as well as of histories of individual corporations. It is perhaps significant that in this series of review articles the one exception to the chronological division of United States history is the article devoted to business history. This segregation operates to relieve me of the duty of reviewing the new literature in a field that was obviously of great significance in the last four decades of the nineteenth century. I should say, however, that it has seemed necessary to cite or discuss some few works of particular significance for my analysis.


1948 ◽  
Vol 4 (03) ◽  
pp. 351-362
Author(s):  
José de Onís

In the Rich Collection of the New York Public Library there is a manuscript, Apuntes ligeros sobre los Estados Unidos de la América Septentrional, in which a Spanish diplomat and author, Valentín de Foronda, gives his impressions about the United States of America. We cannot say with certainty what the history of this manuscript is, but from the few scattered facts which we have we can come to certain conclusions. At the time when it was written, in 1804, there must have been more than one copy. The perfection of the manuscript and the fact that ft is not in Foronda’s handwriting, tends to indicate that it was recopied several times. It is probable that there were at least three sets of copies. The original he must have kept for himself. One, in all likelihood was given to his immediate superior, who at that time was Casa Irujo. A third set might have been sent to the Spanish Minister of State. It is my belief that the manuscript that has come down to us is the one he gave to the Ambassador Casa Irujo. The reason on which I base this, is that twenty years later, long after Foronda and Casa Irujo had died, Mrs. Casa Irujo became a personal friend of Obadiah Rich, the bibliographer, and used to be a frequent guest at his house in Madrid. Rich obtained the manuscript about this time and it is very probable that he got it from her. Where the other hypothetical copies are would be difficult to say. The set sent to the Spanish Minister of State must be buried in some Spanish archive. The other one which he kept for himself was more than likely confiscated by the Spanish authorities, along with his other papers, and was probably destroyed during Foronda’s trial of 1814.


Author(s):  
Timothy Messer-Kruse

This book traces the evolution of revolutionary anarchist ideas in Europe and their migration to the United States in the 1880s. A new history of the transatlantic origins of American anarchism, this study thoroughly debunks the dominant narrative through which most historians interpret the Haymarket Bombing and Trial of 1886–87. Challenging the view that there was no evidence connecting the eight convicted workers to the bomb throwing at the Haymarket rally, this book examines police investigations and trial proceedings that reveal the hidden transatlantic networks, the violent subculture, and the misunderstood beliefs of Gilded Age anarchists. The book documents how, in the 1880s, radicals on both sides of the Atlantic came to celebrate armed struggle as the one true way forward and began to prepare seriously for conflict. Within this milieu, the book suggests the possibility of a “Haymarket conspiracy:” a coordinated plan of attack in which the oft-martyred Haymarket radicals in fact posed a real threat to public order and safety. Drawing on new, never-before published historical evidence, the book provides a new means of understanding the revolutionary anarchist movement on its own terms rather than in the romantic ways in which its agents have been eulogized.


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