THE HISTORY AND PROGRESS OF BLACK CITIZENSHIP

2019 ◽  
Vol 16 (1) ◽  
pp. 267-277
Author(s):  
Leah Wright Rigueur ◽  
Anna Beshlian
Keyword(s):  
United States ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Black People ◽  
Economic Status ◽  
The United States ◽  
Equal Rights ◽  
Strategic Approach ◽  
Black Life ◽  
The 1960S

AbstractThis paper offers a broad overview of Black citizenship within the United States, concentrating on the major shifts in Black life that have transpired since the classical phase of the Civil Rights Movement of the 1960s. We examine several critical aspects of Black citizenship including economic status, education, criminal justice and mass incarceration, and political participation. Our report reveals that Black progress toward equal citizenship is inconsistent at best; at worst, it is stagnant and at times, regressive. As such, we conclude that dramatic solutions beyond traditional reformist approaches are needed in order to realize genuine citizenship and equal rights for Black people within the United States. In closing, we briefly highlight a specific example of a strategic approach to advancing substantive social and political change.

Racial Realities

2020 ◽  
pp. 9-24
Author(s):  
Natsu Taylor Saito
Keyword(s):  
United States ◽  
Structural Change ◽  
Civil Rights ◽  
Racial Disparities ◽  
Civil Rights Movement ◽  
White Supremacy ◽  
The United States ◽  
Community Empowerment ◽  
American Indian Movement ◽  
The 1960S

In the 1960s, global decolonization and the civil rights movement inspired hope for structural change in the United States, but more than fifty years later, racial disparities in income and wealth, education, employment, health, housing, and incarceration remain entrenched. In addition, we have seen a resurgence of overt White supremacy following the election of President Trump. This chapter considers the potential of movements like Black Lives Matter and the Standing Rock water protectors in light of the experiences of the Black Panther Party, the American Indian Movement, and other efforts at community empowerment in the “long sixties.”

Latino/a and African American Relations

2016 ◽  
Author(s):  
Brian D. Behnken
Keyword(s):  
United States ◽  
African Americans ◽  
Civil Rights ◽  
Puerto Rican ◽  
Civil Rights Movement ◽  
Mexican American ◽  
Black People ◽  
The United States ◽  
Civil Rights Era ◽  
Black And White

African Americans and Latino/as have had a long history of social interactions that have been strongly affected by the broader sense of race in the United States. Race in the United States has typically been constructed as a binary of black and white. Latino/as do not fit neatly into this binary. Some Latino/as have argued for a white racial identity, which has at times frustrated their relationships with black people. For African Americans and Latino/as, segregation often presented barriers to good working relationships. The two groups were often segregated from each other, making them mutually invisible. This invisibility did not make for good relations. Latino/as and blacks found new avenues for improving their relationships during the civil rights era, from the 1940s to the 1970s. A number of civil rights protests generated coalitions that brought the two communities together in concerted campaigns. This was especially the case for militant groups such as the Black Panther Party, the Mexican American Brown Berets, and the Puerto Rican Young Lords, as well as in the Poor People’s Campaign. Interactions among African Americans and Mexican American, Puerto Rican, and Cuban/Cuban American illustrate the deep and often convoluted sense of race consciousness in American history, especially during the time of the civil rights movement.

scholarly journals Music of the 1960s: The Praxis of Ideological Change

2019 ◽  
Vol 11 (1) ◽  
Author(s):  
Philip Poe ◽  
Melody Fisher ◽  
Stephen Brandon ◽  
Darvelle Hutchins ◽  
Mark Goodman
Keyword(s):  
United States ◽  
Civil Rights ◽  
Vietnam War ◽  
Civil Rights Movement ◽  
Cultural Change ◽  
The United States ◽  
The World ◽  
The 1960S ◽  
Ideological Change

In this article, we consider music as the praxis of ideology in the 1960s within the framework of Burke’s rhetoric of transformation. The 1960s were a period of cultural change in the United States and around the world—the civil rights movement, protests against the Vietnam War, challenges to communism in Eastern Europe, liberation politics around the world. The role of music as a unifying element among those people advocating change is well established in scholarship. We take that consideration of the role of music into a discussion of how music became the praxis of ideology, providing a place where millions of people could advocate for change and be part of the change by interacting with the music.

The Civil Rights Movement. Million Man March. Black Lives Matter

2021 ◽  
Vol 13 (1) ◽  
pp. 33-40 ◽  
Author(s):  
Anthony J. Harris
Keyword(s):  
United States ◽  
Civil Rights ◽  
Black Men ◽  
Civil Rights Movement ◽  
Direct Action ◽  
The United States ◽  
The South ◽  
Black Lives Matter ◽  
Million Man March ◽  
The 1960S

The author discusses three historical civil rights movements in the United States—Civil Rights Movement of the 1960s; the Million Man March; and the Black Lives Matter Movement (BLM). The author compares and contrasts each movement and event from his perspective as a participant in each and identifies similarities and differences among them. The Civil Rights Movement of the 1960s was born out of a desire and need to end legalized segregation, better known as Jim Crowism, in the south. Strategies included direct action, passive resistance, and redress of grievances through the judicial system. The Million Man March, which occurred in 1995 in Washington D.C., brought together more than a million Black men from across the United States. Moreover, it was an extension of the Civil Rights Movement of the 60s. Whereas the latter was established as a response to legalized racial segregation in the south, the former was designed to instill a sense of responsibility and accountability among Black men as leaders in their communities. In addition, the Million Man March attempted to bring greater awareness of the unkept promise of racial equality. The BLM Movement provided an opportunity for multiple generations from multiple ethnic, cultural, and racial groups to coalesce around the issue of police brutality. Following the death of Trayvon Martin in 2013 and continuing to the present time, the BLM platform has become the principal venue through which outrage is expressed over the deaths of innocent, unarmed Black men and women by law enforcement and White vigilantes.

The Patriots' Pushkin

Slavic Review ◽  
1999 ◽  
Vol 58 (2) ◽  
pp. 407-427 ◽  
Author(s):  
Wendy Slater
Keyword(s):  
United States ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
The United States ◽  
Literary Canon ◽  
Correct Interpretation ◽  
Imagined Community ◽  
White Males ◽  
Shared Culture ◽  
The 1960S

A nation's shared culture reflects its status as an "imagined community."1 Different sections of the imagined community, however, have their own ideas about what the shared culture should include and what ought to be excluded from it, and this incessant debate over the cultural canon affects the nation's sense of identity. The rise of the civil rights movement and feminism in the United States in the 1960s, for example, challenged the dominance of "dead white males" in the American literary canon. Political as much as aesthetic considerations, then, dictate what the canon of works that constitute any shared culture should include. Similarly, political circumstances often determine the "correct" interpretation of these works.

From protests to practice: Confronting systemic racism in LIS

2021 ◽  
pp. 1-14
Author(s):  
Renate L. Chancellor ◽  
Paige DeLoach ◽  
Anthony Dunbar ◽  
Shari Lee ◽  
Rajesh Singh
Keyword(s):  
United States ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
The United States ◽  
Police Brutality ◽  
Systemic Racism ◽  
National Response ◽  
Real Change ◽  
History Of ◽  
The 1960S

The death of George Floyd, at the hands of the Minnesota police on May 25, 2020, sparked a global uproar that many have argued has not occurred since the Civil Rights movement of the 1960s. It is unclear why this particular incident elicited such a visceral and widespread response, especially in light of the fact that police brutality towards Blacks in America is not a new phenomenon. This paper examines the national response to Floyd’s death within the contexts of CRT, the history of systemic racism in the United States, and questions how race and inequity issues have been addressed in LIS. The authors provide actionable measures that could go a long way in moving the discipline toward a shift in thinking. However, they find that these efforts need to be sustained, because one-shot events, training sessions, or activities rarely result in any real change. Real progress, they conclude, will require more than new laws. It will also require a seismic societal shift in attitude.

scholarly journals Acts of Becoming

Loading ◽  
2022 ◽  
Vol 14 (24) ◽  
pp. 1-25
Author(s):  
Adam Tompkins
Keyword(s):  
United States ◽  
Civil Rights ◽  
Science Fiction ◽  
Civil Rights Movement ◽  
The United States ◽  
Equal Rights ◽  
Social Construct ◽  
The Past ◽  
Racial Issues ◽  
The Future

This article examines the rich historical subtext in the future-focused storylines of Quantic Dream’s 2018 release Detroit: Become Human (PS4) and illuminates many of the thematic continuities in racial issues between the past and the future. Much of the subtle historical symbolism appears to have went unnoticed by many reviewers who maligned the videogame and its creator David Cage for relying on lazy tropes that clunkily connect the African American civil rights movement to the narrative of woke androids engaging in a struggle for greater equality in society. Following scholarship that has examined the development of racialized thought in the past, this essay recognizes “race” as a powerful, yet malleable social construct, that sometimes changes over time. Racial concepts in the game do not perfectly align with historical or contemporary understandings of “race” in the United States. Androids, in short, all belong to the same “race.” This article then contends that the storylines of all three playable characters in the game resonate with well-crafted historical parallels and that the narrative geography in the gameworld often closely tethers to the historical geography of Detroit. The characters Markus, Connor, and Kara have intertwining stories that represent different elements of minority life in the United States with the clearest parallels to the historical experience of African Americans. Detroit: Become Human, nonetheless, is a science fiction game about androids. Framing the struggle for equal rights in the future with a group of beings that do not yet exist has the potential to disarm gameplayers of latent biases that may otherwise color their view of contemporary racial issues. The article asserts that the wedding together of past and future through experiential gameplay nurtures an empathic understanding of minority concerns that may carry over to the present to impact understandings of contemporary racial issues.

Mary, Dionne, and Alma

2018 ◽  
Author(s):  
Marcus Anthony Hunter ◽  
Zandria F. Robinson
Keyword(s):  
United States ◽  
Black Women ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Women Professionals ◽  
Black People ◽  
The United States ◽  
Racial Oppression ◽  
Community Activists ◽  
Before And After

The second of three chapters on the power of chocolate cities, this chapter centers the lives, activism, and pioneering efforts of three black women professionals, entertainers, and community activists: Mary Hill Sanders, Dionne Warwick, and Alma Burrell. Exploring their lives, health setbacks, and push against the glass ceiling and racial oppression, the authors highlight their sophisticated and politically informed racial geography of the United States. Detailing the movement of black people throughout the domestic diaspora, this chapter illustrates the how gender, place, race, and power collided in the lives of black people before and after the civil rights movement.

The Problems and Paradoxes of Race

2015 ◽  
Author(s):  
Richard Alba ◽  
Nancy Foner
Keyword(s):  
United States ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Western Europe ◽  
African Ancestry ◽  
Black Population ◽  
The United States ◽  
People Of Color ◽  
The Caribbean ◽  
The 1960S

This chapter focuses on race, with a stress on the special position of the United States. While color-coded race is a source of stigma in Canada and Western Europe, it is a more severe barrier in the United States, especially for immigrants of African ancestry and their children, owing to the legacy of slavery, legal segregation, and ghettoization. Yet, the paradox of racial dynamics in the United States is that they have also had some positive consequences for immigrants there, who are overwhelmingly people of color from Latin America, Asia, and the Caribbean. Ultimately, the heritage of the U.S. civil rights movement and legislation of the 1960s as well as the sheer presence and size of the native black population have provided immigrants in the United States with certain advantages that they lack in Europe and Canada.

5. African American Christianity: The modern phase (1935–1980)

2014 ◽  
pp. 65-79
Author(s):  
Eddie S. Glaude
Keyword(s):  
United States ◽  
African American ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Black Church ◽  
The United States ◽  
Black Liberation ◽  
American Christianity ◽  
Black Liberation Theology ◽  
Black Life

The political dimension is important to any understanding of the modern phase of African American Christianity, and it is clearly expressed in the explosion of civic and religious energy in the middle of the twentieth century that fundamentally transformed the United States. ‘African American Christianity: The Modern Phase (1935–1980)’ describes the civil rights movement and the important role that black churches played. Martin Luther King Jr. drew on the language of the black church in his public ministry. Womanist theologies, James Cone's black liberation theology, and the centrality of black Christianity to the civil rights movement demonstrate how the social and political circumstances of black life shaped the form and content of black Christian expression in the United States.

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