scholarly journals ANTIATTICIST η 6 VALENTE (ἡσύχιος): A PROPOSAL FOR A DIFFERENT TEXTUAL ARRANGEMENT

2021 ◽  
pp. 1-16
Author(s):  
Olga Tribulato

The Antiatticist lexicon has a short lemma on the adjective ἡσύχιος ‘silent, quiet’ which has suffered heavy shortening and possibly interpolation. The present article argues that the text of this lemma should be edited as it stands in cod. Coisl. 345 and should not be changed. The entry and the mutual relationship between the words it includes should be assessed in the light of the Antiatticist's approach to classical Greek, and of the Byzantine reception of the lexicon and its contents.

2016 ◽  
Vol 90 (4) ◽  
pp. 318-347
Author(s):  
Nikolaos Stamatakis

There have been complaints against the Argentinian police for decades (CELS, 2013, 2015). The Argentinian police (either federal, national, prefectural or military) have been characterised as the ‘blue leviathan’ (Saín, 2008), being responsible for gross human rights violations and excessive violence committed against civilians. The present article focuses on youth, aiming to explore their perceptions regarding police violence and impunity based on past negative experiences in one of the most affected areas in the metropolitan region of Buenos Aires, the Mitre neighbourhood. The quantitative data gathered for this study furthers the discussion on institutional legitimacy and the mutual relationship between the development of confidence, obedience in law and procedural justice, in Argentina and beyond.


2018 ◽  
Vol 53 ◽  
pp. 43-58
Author(s):  
Aleksandra Janowska

Some remarks about the development of secondary spatial prepositionsThe literature devoted to spatial prepositions is quite abundant. The present article constitutes a recapitulation of the historical research which has heretofore been done on the subject. It is also an attempt at presenting the general characteristics of the evolution undergone by the class of units being described. This class is treated here in a broad manner, taking into account also equivalence. Spatial prepositions are the oldest layer of secondary forms and as far as many aspects are concerned, they constitute a very peculiar group. The attention of the scholar is drawn to lexemes such as blisko [close to, near] and the complex prepositions such as zza, poza, spoza [from behind, beyond, from beyond], which emerged quite late. Properties which are important for the evolution of the prepositions in question also include the considerable number of their variants. The direction of their evolution is quite clear also as far as their functions are concerned. The Polish language inherited from the Proto-Slavonic language precise distinctions of proximity, in contradistinction to the ablative content or expressions of considerable distances, which are indicated in a relatively general manner. The development of secondary prepositions emphasizes these properties of spatial description even further. As years went by, the disproportion between the indications of approaching and departing, of being near and being far away, did not diminish. On the contrary, it increased. The peculiarity of secondary prepositions is determined by their relationship with other classes of words that also describe spatial relations. Without doubt, this mutual relationship, which determines the evolution in spatial description, requires in-depth research. Kilka uwag o rozwoju wtórnych przyimków przestrzennychLiteratura poświęcona przyimkom przestrzennym jest dość bogata. Niniejszy artykuł stanowi podsumowanie dotychczasowych badań historycznych i jednocześnie próbę ogólnej charakterystyki ewolucji omawianej klasy jednostek. Klasa ta traktowana jest tu szeroko, również z uwzględnieniem ekwiwalencji. Przyimki przestrzenne stanowią najstarszą warstwę form wtórnych i tworzą grupę pod wieloma względami specyficzną. Zwracają uwagę leksemy typu blisko oraz dość późno utworzone przyimki złożone typu zza, poza, spoza. Do cech ważnych dla ewolucji omawianych przyimków zalicza się również znaczną wariantywność. Kierunek ich ewolucji jest dość wyrazisty także pod względem pełnionych funkcji. Polszczyzna odziedziczyła po prasłowiańszczyźnie szczegółowe wyróżnianie relacji bliskości w odróżnieniu od dość ogólnie wskazywanych treści ablatywnych czy określeń znacznych odległości. Rozwój przyimków wtórnych te cechy opisu przestrzennego jeszcze mocniej uwypukla. Dysproporcja między wskazaniem zbliżanie–oddalanie, blisko–daleko z biegiem lat nie zmniejsza się, a wręcz przeciwnie – rośnie. O swoistości przyimków wtórnych decyduje związek z wieloma innymi klasami wyrazów – wyznacznikami relacji przestrzennych. Ta wzajemna zależność, wyznaczająca ewolucję w opisie przestrzennym, niewątpliwie wymaga gruntownych badań.


2003 ◽  
Vol 34 (4) ◽  
pp. 219-226 ◽  
Author(s):  
Bart Duriez ◽  
Claudia Appel ◽  
Dirk Hutsebaut

Abstract: Recently, Duriez, Fontaine and Hutsebaut (2000) and Fontaine, Duriez, Luyten and Hutsebaut (2003) constructed the Post-Critical Belief Scale in order to measure the two religiosity dimensions along which Wulff (1991 , 1997 ) summarized the various possible approaches to religion: Exclusion vs. Inclusion of Transcendence and Literal vs. Symbolic. In the present article, the German version of this scale is presented. Results obtained in a heterogeneous German sample (N = 216) suggest that the internal structure of the German version fits the internal structure of the original Dutch version. Moreover, the observed relation between the Literal vs. Symbolic dimension and racism, which was in line with previous studies ( Duriez, in press ), supports the external validity of the German version.


Author(s):  
Odile Husain

Le présent article tente d’effectuer un rapprochement entre un article européen de Rossel et Merceron et un livre américain de Reid Meloy, tous deux consacrés à l’analyse des organisations psychopathiques. Si tous les auteurs s’entendent sur l’économie narcissique du psychopathe, le choix de la population d’étude diffère quelque peu, en raison de l’approche structurale des premiers et de l’approche symptomatique du second. Tandis que l’étude suisse ne retient que des psychopathes du registre des états-limites, l’étude américaine inclut également des psychopathes de niveau psychotique. Par contre, la mésentente règne au niveau des outils d’analyse du discours psychopathique: analyse statistique et échelles validées chez Meloy; approche qualitative chez Rossel et Merceron. Aux premiers, l’on reprochera un certain réductionisme et appauvrissement du discours, prix à payer pour le respect de la standardisation et de la cotation. Aux seconds, l’on reprochera l’absence de toute quantification qui pose problème lorsque l’on aborde la question de la validité des données. Néanmoins, Européens et Américains s’entendent sur la notion d’un fonctionnement psychopathique. La relation d’objet est marquée par la pulsion agressive et ses dérivatifs, par la recherche de pouvoir et de contrôle. La lutte contre la dépendance est déduite chez Meloy de l’absence de réponse de texture et chez Rossel et Merceron de l’absence de contenus de dépendance. La qualité narcissique des représentations d’objet est mise en évidence, chez Meloy, par le biais de l’investissement du paraître, chez Rossel et Merceron par l’importance du processus d’externalisation. La dévalorisation des objets est aussi décrite. Ni les uns ni les autres ne font réellement référence à l’angoisse car cette angoisse qualifiable d’anaclitique s’exprime justement sous des manifestations tout à fait opposées. Le vide intérieur est déduit, chez Meloy, à partir de l’ennui que vit le psychopathe et, chez Rossel et Merceron, à partir de la survalorisation de la référence au réel. Une grande convergence existe entre les deux écrits au sujet des mécanismes de défense. Tous les auteurs s’accordent sur la prépondérance du clivage et du déni, un déni par le mot et l’acte chez Meloy, un déni hypomaniaque chez Rossel et Merceron. De part et d’autre de l’Atlantique, on s’accorde également pour attribuer une place importante à l’identification projective et à l’identification à l’agresseur. Par ailleurs, Rossel et Merceron démontrent comment à travers les caractéristiques de l’énonciation et les nuances de la verbalisation du psychopathe, il est possible d’inférer son non-investissement de la mentalisation et du savoir au profit d’un surinvestissement de l’agir. La complémentarité, voire la similarité, des commentaires dans les deux ouvrages devrait réconforter certains cliniciens, désarmés devant le fossé qui semble parfois régner entre la littérature des deux continents et confirmer, qu’indépendamment du type de méthodologie et de validation choisi, l’observation clinique du psychologue expérimenté demeure la pierre angulaire de toute recherche en psychopathologie.


2011 ◽  
pp. 4-15
Author(s):  
A. Belyanin ◽  
I. Egorov

The paper is devoted to Maurice Allais, the Nobel prize winner and one of the most original and deep-thinking economist whose centenary is celebrated this year. The authors describe his contributions to economics, and his place in contemporary science - economics and physics, as well as his personality and philosophy. Scientific works by Allais, albeit translated into Russian, still remain little known. The present article aims to fill this gap and to pay tribute to this outstanding intellectual and academic, who deceased last year, aged 99.


Author(s):  
Somboon Watana, Ph.D.

Thai Buddhist meditation practice tradition has its long history since the Sukhothai Kingdom about 18th B.E., until the present day at 26th B.E. in the Kingdom of Thailand. In history there were many well-known Buddhist meditation master teachers, i.e., SomdejPhraBhudhajaraya (To Bhramarangsi), Phraajarn Mun Puritatto, Luang Phor Sodh Chantasalo, PhramahaChodok Yanasitthi, and Buddhadasabhikkhu, etc. Buddhist meditation practice is generally regarded by Thai Buddhists to be a higher state of doing a good deed than doing a good deed by offering things to Buddhist monks even to the Buddha. Thai Buddhists believe that practicing Buddhist meditation can help them to have mindfulness, peacefulness in their own lives and to finally obtain Nibbana that is the ultimate goal of Buddhism. The present article aims to briefly review history, and movement of Thai Buddhist Meditation Practice Tradition and to take a case study of students’ Buddhist meditation practice research at the university level as an example of the movement of Buddhist meditation practice tradition in Thailand in the present.


2015 ◽  
Vol 17 (2) ◽  
pp. 24-46 ◽  
Author(s):  
M.O. Klar

The thesis of a single pillar or axis around which the longer Medinan suras are structured has been highly influential in the field of sura unity, and scholarship on the structure and coherence of Sūrat al-Baqara has tended to work towards charting the progress of a dominant theme throughout the textual blocks that make up the sura. In order to achieve this, scholars have divided the sura into discrete blocks; many have posited a chain of lexical and thematic links from one block to the next; some have concentrated solely on the hinges and borders between these suggested textual blocks. The present article argues that such methods, while often in themselves illuminating, are by their very nature reductive. As such they can result in the oversight of important elements of the sura. From a starting point of the Adam pericope provided in Q. 2:30–9, this study will focus on the recurrence of a number of its lexical items throughout Sūrat al-Baqara. By methodically tracing the passage of repeated, loosely Fall-related, vocabulary, it will attempt to widen the contextual lens through which the sura's textual blocks are viewed, and establish a broader perspective on its coherence. Via a discussion of the themes of ‘gardens’, ‘parable’, ‘prostration’, ‘covenant’, ‘wrongdoing’ and finally ‘blindness’, this article will posit ‘garments’, not as a structural pillar, but as a pivot around which many of the repeated lexical items of the sura rotate.


2017 ◽  
Vol 19 (3) ◽  
pp. 4-17
Author(s):  
Marie-Geneviève Guesdon

Plusieurs bibliothèques et musées français conservent dans leurs fonds des manuscrits ou des fragments du Coran qui ont été copiés dans l'Occident musulman entre le XIIe et le XVIIe siècle, mais n'ont parfois pas été correctement identifiés. Si on laisse de côté la Bibliothèque nationale de France, sa collection ayant été déjà décrite de manière exhaustive, le présent article rassemble de l'information sur des manuscrits possédant ces caractéristiques, tirée de divers catalogues et bases de données où ils sont décrits. [Various libraries and museums in France have in their holdings Qur'an manuscripts and fragments copied in the Western Islamic World between the twelfth and seventeenth centuries that are sometimes not properly identified. Leaving aside the Bibliothèque nationale de France, since its collection has already been fully described, the present paper collates information about such manuscripts from the various disparate catalogues or databases in which they are described.]


2011 ◽  
Vol 13 (1) ◽  
pp. 155-139
Author(s):  
Hasan Shafie

In this study we propose the establishment of theological rules (qawāʿid iʿtiqādiyya) similar to the jurisitic rules (qawāʿid fiqhiyya) which have for centuries been very important to Islamic jurisprudence, and which play a vital role in jurisprudence and uṣūl al-fiqh. The present article takes the second sura of the Qur'an, Sūrat al-Baqara, as a case study, identifying three fundamental principles in this sura: (i) man is honoured (al-insān mukarram), (ii) the Resurrection is a reality (al-baʿth ḥaqq) (iii) belief in all prophets is obligatory (al-īmān bi-kāfat al-anbiyāʾ wājib). These three rules are emphasised and reiterated in many parts of the sura, to a greater extent than any other principle. This study calls for other scholars to consider this proposition and develop it further.


Moreana ◽  
2016 ◽  
Vol 53 (Number 205- (3-4) ◽  
pp. 17-44
Author(s):  
Gabriela Schmidt

Paratexts have attracted increasing attention in recent scholarship as an especially privileged tool for managing the reception of a text in early print culture, and Thomas More was certainly an exceptionally versatile user of this strategic publishing device. Not only does he make ample use of conventional paratextual techniques such as prefaces, marginal glosses and commendatory poems, he also takes the medium one step further by making his paratexts part of the narrative setting of his works, especially in the literary dialogues. In creating a plethora of (semi-)fictional voices and contexts, he effectively blurs the line between text and context, fact and fiction, and author and editor/printer. While this textual game of hide-and-seek has been extensively studied in Utopia and has often been seen as a typically ‘humanist’ feature of the text, the present article explores similar techniques throughout More’s work, thus overcoming the alleged rift between his pre- and post-reformation writings.


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