scholarly journals Occupy and the constitution of anarchy

2019 ◽  
Vol 8 (2) ◽  
pp. 357-390 ◽  
Author(s):  
RUTH KINNA ◽  
ALEX PRICHARD ◽  
THOMAS SWANN

Abstract:This article provides the first comparative reading of the minutes of the General Assemblies of three iconic Occupy camps: Wall Street, Oakland and London. It challenges detractors who have labelled the Occupy Wall Street movement a flash-in-the-pan protest, and participant-advocates who characterised the movement anti-constitutional. Developing new research into anarchist constitutional theory, we construct a typology of anarchist constitutionalising to argue that the camps prefigured a constitutional order for a post-sovereign anarchist politics. We show that the constitutional politics of three key Occupy Wall Street camps had four main aspects: (i) declarative principles, preambles and documents; (ii) complex institutionalisation; (iii) varied democratic decision-making procedures; and (iv) explicit and implicit rule-making processes, premised on unique foundational norms. Each of these four was designed primarily to challenge and constrain different forms of global and local power, but they also provide a template for anarchistic constitutional forms that can be mimicked and linked up, as opposed to scaled up.

2018 ◽  
Vol 7 (1) ◽  
pp. 75-111
Author(s):  
MING-SUNG KUO

Abstract:This article aims to provide an alternative account of political constitutionalism by situating it in a broader process of constitutional politics than the traditional court vs parliament debate has suggested. Drawing upon Robert Cover’s distinction between the jurispathic and the jurisgenerative constitution, I argue that parliamentary decision-making is not necessarily more congenial to a jurisgenerative constitutional order than judicial review as political constitutionalists contend. I trace the jurispathic character of current scholarship on political constitutionalism to the presupposition of institutional sovereignty in a narrow understanding of constitutional politics, which its defenders share in common with the supporters of judicial supremacy. To move towards a robust version of non-court-centred jurisgenerative constitutionalism, which I call constitutional jurisgenesis, we need to rethink the place of politics in a constitutional order. From Cover’s idea of constitutionalnomosI take two further lessons for this new understanding of constitutional politics. First, constitutional theory should reconsider the role of institutional sovereignty in the relationship between law and politics in constitutional orders. Second, to engage the people in constitutional politics, we need to shift attention from the popular sovereignty-centred debate to constitutional narratives, which are oriented towardsnomos-building.


2013 ◽  
Vol 12 (1-2) ◽  
pp. 80-97
Author(s):  
Karen Abney-Korn ◽  
Shawn Cassiman ◽  
Dana Fleetham

Abstract Activists and academics have been sounding the alarms for years: climate change, globalization, capitalism, human rights abuses, and more. The alarms appeared to fall upon the deaf ears of the slumbering “multitude.” The Arab Spring, European movements, global and local attacks upon labor, and the Occupy Wall Street movement have awakened us from a slumber reliant upon vacuous media, consumption, alienation and isolationism. In shattering this spell, Occupy Wall Street has called us into the streets in record numbers, opening space for a new opportunity to imagine. Some scholars argue, “. . . we need Marxism to understand the structure of society and anarchism to prefigure or anticipate a new society” (Lynd and Grubacic 2008:xiii). We agree. In this article, we employ a local Occupy case study to briefly discuss 1) the historical contributions to Occupy Wall Street, 2) and to argue that it is precisely the opportunity to imagine, to anticipate, to challenge the “real” that holds the most promise for the development, and future, of the Occupy Wall Street movement.


1993 ◽  
Vol 28 (4) ◽  
pp. 463-478
Author(s):  
George Feaver

‘IF THE STATE DID NOT EXIST, WE WOULD HAVE TO INVENT IT. Comment.’ Few of the responses to this examination question qualified its suggestion that the state might be amenable to instantaneous contrivance or conscious design. The oversight on the part of my undergraduate charges pointed to the still potent legacy of a generation of Canadian political artificers whose projects of inventing the Canadian state had abetted the rise of a species of ‘constitutional politics’ given to the ever more elaborate concoction of comprehensive solutions to Canada's vexing constitutional shortcomings. These projects tended to politicize historically embedded elements in the constitutional order, serviceable if imperfect, which had been conventionally regarded as resistant beyond redemption to improved reformulation. This new-style politics was at centre stage in the long and eventful prime ministerial years of the Liberal Party's Pierre Trudeau, the great Cartesian inventor par excellence of the contemporary Canadian state. It would remain a central feature of the nine-year incumbency of Trudeau's Conservative Party successor, Brian Mulroney. Trudeau's vision of a reinvented Canada had proceeded from his background preparation for public life as an academic constitutional lawyer. Mulroney, aiming to finesse what the more cerebral Trudeau could not, would bring to bear on the affairs of the Canadian state the skills of a labour lawyer with the know-how to get Canada's perennially fractious provinces and interest groups to the political bargaining table, there to resolve once and for all any constitutional differences still outstanding.


2015 ◽  
Vol 49 (2) ◽  
pp. 113-114
Author(s):  
Juliet Dee

2017 ◽  
Vol 3 ◽  
pp. 237802311770065 ◽  
Author(s):  
Adam D. Reich

The relationship between social movements and formal organizations has long been a concern to scholars of collective action. Many have argued that social movement organizations (SMOs) provide resources that facilitate movement emergence, while others have highlighted the ways in which SMOs institutionalize or coopt movement goals. Through an examination of the relationship between Occupy Wall Street and the field of SMOs in New York City, this article illustrates a third possibility: that a moment of insurgency becomes a more enduring movement in part through the changes it induces in the relations among the SMOs in its orbit.


2013 ◽  
Vol 103 (3) ◽  
pp. 393-397 ◽  
Author(s):  
Eric Posner ◽  
E. Glen Weyl

Calls for benefit-cost analysis in rule-making, based on the Dodd-Frank Wall Street Reform Act, have revealed a paucity of work on allocative efficiency in financial markets. We propose three principles to help fill this gap. First, we highlight the need for quantifying the statistical cost of a crisis to trade off the risk of a crisis against loss of growth during good times. Second, we propose a framework quantifying the social value of price discovery, and highlighting which arbitrages are over- and under-supplied from a social perspective. Finally, we distinguish between insurance benefits and gambling-facilitation harms of market completion.


2019 ◽  
Vol 19 (4) ◽  
pp. 513-531 ◽  
Author(s):  
Susie Khamis

The concept of consumer restraint has had a popular makeover. This is seen in the worldwide popularity of books, video tutorials and online discussion groups devoted to de-cluttering, and specifically the stunning success of professional organizer Marie Kondo and her best-selling book, The Life-Changing Magic of Tidying. De-cluttering sits on a broad continuum of alternative consumption that champions the benefits of consumer restraint, on multiple fronts: economic, environmental, psychological, and so on. Through Kondo, this is framed in positive, uplifting ways. This is distinct from the more critical, nuanced, or anti-consumerist rhetoric associated with more subversive advocates of alternative consumption, such as voluntary simplifiers or Occupy Wall Street. That said, just as the Occupy movement channeled growing frustration with how the reigning tenets of capitalist culture had shackled and misled the “99%,” de-cluttering finds cultural traction in the midst and wake of the Global Financial Crisis. Unlike Occupy though, Kondo’s appeal rests less on the logic and language of political economy than the more emotive vernacular of pop psychology. In this way, de-cluttering positions restraint as reflective of a highly developed and sophisticated sensibility, whereby individuals “own” their consumption choices and in turn craft carefully curated spaces. Therein lies the aestheticization of restraint: freed of any negative connotations (dour, miserly or miserable), the de-cluttered subject is autonomous, self-aware, and chic. Crucially, it also pivots on the slippery assumptions of the (new) neo liberal economy, which requires individuals to be agile, creative, and empowered.


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