Constitution transformation

2021 ◽  
Vol 10 (2) ◽  
pp. 237-255
Author(s):  
Cheryl Saunders

AbstractThis article explores the extent to which (if at all) the concept of a constitution is undergoing change in the conditions of globalization that characterize the early decades of the twenty-first century, to an extent that might be described as transformation. The question is prompted both by familiar manifestations of the interdependence of domestic constitutional and international law and practice, and by the interpretation placed on them by some of the literature on global constitutionalism. Some – although by no means all – of the literature and the experience on which it draws relate to the extent of transnational influence on the way in which constitutions now are made or changed: constitution transformation in the narrow, or more particular, sense. The article seeks to answer this question with reference to global constitutional experience, including – critically – experience in Asia, as one of the largest and most diverse regions of the world, too often omitted from studies of this kind. To this end, the article considers whether the concept of a constitution can be regarded as having been globally shared in any event; examines the phenomena associated with globalization that might suggest a paradigm change; and considers the arguments that mitigate against change, at least on a global scale. In exploring these factors, it necessarily considers the extent to which states in different regions of the world diverge in their experiences of the internationalization of constitutional law. The article concludes that, on balance, it is not plausible to argue that the generic concept of a constitution has changed, with global effect. It does, however, acknowledge that current conditions of globalization present a series of challenges for national constitutions. Responding to them might itself be regarded as an exercise in global constitutionalism.

Author(s):  
Sergio Dellavalle

This chapter argues that Hegel can be regarded as the philosopher who was the first to pave the way to a new paradigm of order and, thus, also to a new idea of the relation between the state and international law. Hegel would not only conceive order as a ‘system’—which emerges clearly from the investigation of the deep connection between his interpretation of international law and relations and the broader context of his philosophy—but this ‘system’ would also be something new within the horizon of the patterns of social order. Indeed, two elements of a new paradigm are at least sketched in Hegel’s philosophy: the polyarchic setting of order, and its dialectic (or maybe even communicative) understanding.


AJIL Unbound ◽  
2017 ◽  
Vol 111 ◽  
pp. 200-204
Author(s):  
Keith Culver

Fleur Johns raises the alarm regarding the potential for algorithmic analysis of big data to change fundamentally the way international lawyers and their allies gather and interpret facts to which international law is applied. Johns invites her readers to join her in seeking ways to save the aspirations of law on the “global plane” from these disruptive forces. In what follows I take up Johns’ invitation, in the spirit of its advancing claims “in a speculative or polemical mode,” asking the reader to withhold for a moment demands for completeness, instead joining in exploration of how the world of international law might be viewed differently if a larger version of Johns’ argument holds.


2009 ◽  
Vol 103 (4) ◽  
pp. 691-704 ◽  
Author(s):  
SEYLA BENHABIB

The status of international law and transnational legal agreements with respect to the sovereignty claims of liberal democracies has become a highly contentious theoretical and political issue. Although recent European discussions focus on global constitutionalism, there is increasing reticence on the part of many that prospects of a world constitution are neither desirable nor salutary. This article more closely considers criticisms of these legal transformations by distinguishing the nationalist from democratic sovereigntiste positions, and both, from diagnoses that see the universalization of human rights norms either as the Trojan horse of a global empire or as neocolonialist intentions to assert imperial control over the world. These critics ignore “the jurisgenerativity of law.” Although democratic sovereigntistes are wrong in minimizing how human rights norms improve democratic self-rule; global constitutionalists are also wrong in minimizing the extent to which cosmopolitan norms require local contextualization, interpretation, and vernacularization by self-governing peoples.


Author(s):  
Angelika Zimmermann ◽  
Nora Albers ◽  
Jasper O. Kenter

Abstract Multi-stakeholder initiatives (MSIs) have been praised as vehicles for tackling complex sustainability issues, but their success relies on the reconciliation of stakeholders’ divergent perspectives. We yet lack a thorough understanding of the micro-level mechanisms by which stakeholders can deal with these differences. To develop such understanding, we examine what frames—i.e., mental schemata for making sense of the world—members of MSIs use during their discussions on sustainability questions and how these frames are deliberated through social interactions. Whilst prior framing research has focussed on between-frame conflicts, we offer a different perspective by examining how and under what conditions actors use shared frames to tackle ‘within-frame conflicts’ on views that stand in the way of joint decisions. Observations of a deliberative environmental valuation workshop and interviews in an MSI on the protection of peatlands—ecosystems that contribute to carbon retention on a global scale—demonstrated how the application and deliberation of shared frames during micro-level interactions resulted in increased salience, elaboration, and adjustment of shared frames. We interpret our findings to identify characteristics of deliberation mechanisms in the case of within-frame conflicts where shared frames dominate the discussions, and to delineate conditions for such dominance. Our findings contribute to an understanding of collaborations in MSIs and other organisational settings by demonstrating the utility of shared frames for dealing with conflicting views and suggesting how shared frames can be activated, fostered and strengthened.


2016 ◽  
Vol 17 (1) ◽  
pp. 107-132
Author(s):  
Klára Perlíková

Abstract The article deals with selected issues which - as we perceive it - can provide an insight into what the Lakota consider essential and generic for their self-identification with their culture (What does it mean to be Lakota?). The study is based on observations gained during fieldwork research, and issues in the text reflect data collected within this period. As a result, we examine the following issues: tribal museums in Lakota reservations, Native perception of time, selected issues of Lakota religion, and Lakota relation to the land and environment they live in and to the world on a global scale. We believe that in all these issues we can also recognize an underlying dual structure which - in its most general meaning - could be understood as a dichotomy of Native and Western/Euro-American worldview and mind-set. The question was how non-Native elements distort or affect the system of Lakota culture. In the section on tribal museums and perception of time we have shown that circular way of thinking about the course of the world which is, according to Donald Fixico (FIXICO 2009), characteristic of all Native cultures affects the way tribal museums organize and present their exhibitions. In this case, the influence of the Native/Euro-American dualism does not have to be necessarily negative. The same can be said about another example where the dichotomy projects itself - in the issue of Lakota relation to the land or Unci Maka (Grandmother Earth): Though Lakota religion and identity is regionally bound (BUCKO 2008), their concern for this integral part of their Native-self can surprisingly well fit into the global issue of protection of environment. On the case of Lakota struggle to stop construction of a KXL pipeline1 we demonstrate how the same (Native/Euro-American) duality interacts and through which the Lakota (Native, regionallybound) voice is strengthened by its non-Native counterpart and vice versa.


2021 ◽  
Vol 2 (5) ◽  
pp. 52-74
Author(s):  
М. О. Baimuratov ◽  
V. P. Ozhereliev

Interstate integration functions, which are inherent in both systems – municipal law (ML) and international public law (IPL), in the process of interaction of these systems in the information and legal space of the noosphere, cause a synergistic effect, which positively affects the qualitative content of this process noosphere law (NL). Interstate integration features of ML branches according to the constitutional law (KL) of IPL subjects, which are manifested on a global scale in relation to the IPL system, allow to qualify many branches of ML as part of national law (PNL) subjects of IPL subjects as a separate legal system IPL and PNL. Therefore, at present, it is possible to assert the existence of three types of law: on the basis of the IPL system, the PNL system and the IPL system, which, in turn, has dualistic properties as a global-regional legal system. Thus, the process of interaction of IPL and ML systems due to their interstate integration functions, and, according to the concept of teleology of this process, from the beginning is focused on the emergence, formation and future development of the NSL system. However, it is necessary to monitor this process, taking into account its convergent-divergent lability and the likely strengthening of dangerous trends against the background of excessive pressure of international legal sanctions on individual entities of IPL and ML. These trends point to the threat to the world civilization system by the irreversible autarky of the largest subjects of IPL. In the current conditions, it is important that the application of the "topological double-circuit shell-nuclear information-legal Model of the noosphere" in the study of the phenomenon of synergism of IPL and ML systems allows to obtain a reliable forecast at all stages of the NSL system.


2020 ◽  
pp. 222-236
Author(s):  
Tobias Boes

Goethe’s 1827 aphorism that ‘national literature is now a rather unmeaning term; the epoch of world literature is at hand’ is cited approvingly in virtually every critical study of the ways authors and literature move about in the world. But is it actually true? As Tobias Boes shows in this contribution, the global literature industry remains subdivided along national lines, with publishers’ catalogues, prize competitions, and trade fairs more or less resembling a ‘cultural Olympiad’. Many twenty-first-century authors struggle with this phenomenon of ‘national exemplification’, as Boes calls it, while other writers derive great commercial benefit from hitching their wagon to the destiny of a national community. This chapter explores whether national exemplification will still be the way forward as we progress into the twenty-first century.


Author(s):  
Jean d’Aspremont

The chapter compares the liberal beliefs and sensibilities informing the question of the rise or decline of international law with the liberalism found in the way in which the concept of non-state actors has been conceptualized, theorized, and used in international legal thought and practice. It shows that the question of whether non-state actors strengthen or weaken international law prejudges its very answer and supports an image of international law on the rise. In doing so, the discussion simultaneously shows that liberal discourses are organized around liberal symbioses that are necessary to preserve international lawyers’ confidence in the ability of international law to intervene in the problems of the world.


Understanding the global security environment and delivering the necessary governance responses is a central challenge of the twenty-first century. On a global scale, the central regulatory tool for such responses is public international law. But what is the state, role, and relevance of public international law in today’s complex and highly dynamic global security environment? The Oxford Handbook of the International Law of Global Security provides a groundbreaking overview of the relationship between international law and global security. It constitutes a comprehensive and systematic mapping of the various sub-fields of international law dealing with global security challenges, and offers authoritative guidance on key trends and debates around the relationship between public international law and global security governance. The Handbook features original contributions by leading scholars and practitioners from a wide range of professional and disciplinary backgrounds, reflecting the fluidity of the concept of global security and the diversity of scholarship in this area.


European View ◽  
2018 ◽  
Vol 17 (1) ◽  
pp. 44-51
Author(s):  
George W. Leeson

The world is ageing, both at an individual and a population level, and population ageing is truly a global phenomenon. The emergence of large numbers of centenarians has accompanied this development and the twenty-first century promises to be the century of centenarians. The number of centenarians in Europe increased from around 57,000 in 2006 to almost 90,000 in 2011. By 2100 the number is expected to reach around 1.4 million in England and Wales alone. This century of centenarians will be challenging in both the developed and the emerging economies. The trend has fundamental consequences for the way in which individuals view and live these ever-extending lives, but also for the way in which societal infrastructures (education, workplaces, housing, transport, and health and social care) will need to be adapted to the needs of extreme-aged populations. More importantly, perhaps, our perception of old age needs a dramatic reappraisal.


Sign in / Sign up

Export Citation Format

Share Document