Nation

2020 ◽  
pp. 222-236
Author(s):  
Tobias Boes

Goethe’s 1827 aphorism that ‘national literature is now a rather unmeaning term; the epoch of world literature is at hand’ is cited approvingly in virtually every critical study of the ways authors and literature move about in the world. But is it actually true? As Tobias Boes shows in this contribution, the global literature industry remains subdivided along national lines, with publishers’ catalogues, prize competitions, and trade fairs more or less resembling a ‘cultural Olympiad’. Many twenty-first-century authors struggle with this phenomenon of ‘national exemplification’, as Boes calls it, while other writers derive great commercial benefit from hitching their wagon to the destiny of a national community. This chapter explores whether national exemplification will still be the way forward as we progress into the twenty-first century.

Author(s):  
Berthold Schoene

This chapter looks at how the contemporary British and Irish novel is becoming part of a new globalized world literature, which imagines the world as it manifests itself both within (‘glocally’) and outside nationalist demarcations. At its weakest, often against its own best intentions, this new cosmopolitan writing cannot but simply reinscribe the old imperial power relations. Or, it provides an essential component of the West’s ideological superstructure for globalization’s neoliberal business of rampant upward wealth accumulation. At its best, however, this newly emergent genre promotes a cosmopolitan ethics of justice, resistance. It also promotes dissent while working hard to expose and deconstruct the extant hegemonies and engaging in a radical imaginative recasting of global relations.


2015 ◽  
Vol 17 (1) ◽  
pp. 127
Author(s):  
Paul Dobrescu ◽  
Mălina Ciocea

<em><em></em></em><p>“Every now and then, the field of economics produces an important book; this is one of them” (Cowen, 2014). These are the opening words of Tyler Cowen’s presentation of Thomas Piketty’s work, “Capital in the Twenty-First Century” (Piketty, 2014), in Foreign Affairs. This is a book that is visibly placed in all important bookstores around the world, widely debated, acclaimed, sold (over 1 million copies have been sold so far). It has been favorably reviewed or quoted in all major journals. The assessment of “Capital in the Twenty-First Century” by Paul Krugman, Nobel Economics Prize Laureate as a “magnificent, sweeping meditation on inequality”, is highly relevant: “This is a book that will change both the way we think about society and the way we do economics” (Krugman, 2014). Finally, Piketty’s book is included in the list of the year’s best books by prestigious journals, such as The Economist, Financial Times, The Washington Post, Observer, The Independent, Daily Telegraph; Financial Times and McKinsey have hailed it as the best book of 2014.</p>


Author(s):  
Daniel Freeman ◽  
Jason Freeman

Terrorists, child abductors, muggers, delinquent teenagers, malicious colleagues . . . Who wouldnt be worried? The world can be a dangerous place, for sure. But have we lost the knack of judging risk? Are we letting paranoia get the better of us? In this entertaining and thought-provoking book, based on the most up-to-date scientific research, Daniel and Jason Freeman highlight just how prominent paranoia is today. One in four of us have regular paranoid thoughts. The authors analyse the causes of paranoia, identifying the social and cultural factors that seem to be skewing the way we think and feel about the world around us. And they explain why paranoia may be on the rise and, crucially, what we can do to tackle it. Witty, clear, and compelling, Paranoia takes us beyond the tabloid headlines to pinpoint the real menace at the heart of twenty-first century culture.


Author(s):  
Peter Marks

An English computer whizz invented the twenty-first century. This, of course, is a fantastic claim, but Tim Berners-Lee rightly gets credited for inventing the World Wide Web, which became operational in the 1990s, and which quickly began to shape the way people around the globe learn, communicate, trade, debate, are manipulated, scrutinised and entertained, fall in and out of love, reinvent their identities, engage in politics, and indulge their fantasies and sexual desires. Such a state of affairs might have seemed impossible, or indeed unthinkable, for much of the twentieth century, the stuff of science fiction, although another Englishman had proposed something similar in the late 1930s.


2016 ◽  
Vol 6 (1) ◽  
pp. 4-11
Author(s):  
Keith Schneider

Underlying so much of the economic and ecological turmoil unfolding in California and the rest of the world now is a slow collision between the operating systems of the resource-wasting, vertically managed twentieth century and the much more volatile ecological and economic conditions of the twenty-first century. This essay argues that California is leading the way in defining a new code to deal responsibly-and profitably-with climate change and its effects.


1999 ◽  
Vol 78 (3) ◽  
pp. 132
Author(s):  
G. John Ikenberry ◽  
David Fromkin

TEKNOSASTIK ◽  
2018 ◽  
Vol 14 (2) ◽  
pp. 1
Author(s):  
Dina Amelia

There are two most inevitable issues on national literature, in this case Indonesian literature. First is the translation and the second is the standard of world literature. Can one speak for the other as a representative? Why is this representation matter? Does translation embody the voice of the represented? Without translation Indonesian literature cannot gain its recognition in world literature, yet, translation conveys the voice of other. In the case of production, publication, or distribution of Indonesian Literature to the world, translation works can be very beneficial. The position of Indonesian literature is as a part of world literature. The concept that the Western world should be the one who represent the subaltern can be overcome as long as the subaltern performs as the active speaker. If the subaltern remains silent then it means it allows the “representation” by the Western.


2019 ◽  
Vol 41 (1) ◽  
pp. 40-50
Author(s):  
Claire Colebrook

There is something more catastrophic than the end of the world, especially when ‘world’ is understood as the horizon of meaning and expectation that has composed the West. If the Anthropocene is the geological period marking the point at which the earth as a living system has been altered by ‘anthropos,’ the Trumpocene marks the twenty-first-century recognition that the destruction of the planet has occurred by way of racial violence, slavery and annihilation. Rather than saving the world, recognizing the Trumpocene demands that we think about destroying the barbarism that has marked the earth.


The world faces significant and interrelated challenges in the twenty-first century which threaten human rights in a number of ways. This book examines the relationship between human rights and three of the largest challenges of the twenty-first century: conflict and security, environment, and poverty. Technological advances in fighting wars have led to the introduction of new weapons which threaten to transform the very nature of conflict. In addition, states confront threats to security which arise from a new set of international actors not clearly defined and which operate globally. Climate change, with its potentially catastrophic impacts, features a combination of characteristics which are novel for humanity. The problem is caused by the sum of innumerable individual actions across the globe and over time, and similarly involves risks that are geographically and temporally diffuse. In recent decades, the challenges involved in addressing global and national poverty have also changed. For example, the relative share of the poor in the world population has decreased significantly while the relative share of the poor who live in countries with significant domestic capacity has increased strongly. Overcoming these global and interlocking threats constitutes this century’s core political and moral task. This book examines how these challenges may be addressed using a human rights framework. It considers how these challenges threaten human rights and seeks to reassess our understanding of human rights in the light of these challenges. The analysis considers both foundational and applied questions. The approach is multidisciplinary and contributors include some of the most prominent lawyers, philosophers, and political theorists in the debate. The authors not only include leading academics but also those who have played important roles in shaping the policy debates on these questions. Each Part includes contributions by those who have served as Special Rapporteurs within the United Nations human rights system on the challenges under consideration.


Author(s):  
Jon Stewart

In his Lectures on the Philosophy of Religion, Hegel treats the religions of the world under the rubric “the determinate religion.” This is a part of his corpus that has traditionally been neglected, since scholars have struggled to understand what philosophical work it is supposed to do. The present study argues that Hegel’s rich analyses of Buddhism, Hinduism, Zoroastrianism, Judaism, Egyptian and Greek polytheism, and the Roman religion are not simply irrelevant historical material, as is often thought. Instead, they play a central role in Hegel’s argument for what he regards as the truth of Christianity. Hegel believes that the different conceptions of the gods in the world religions are reflections of individual peoples at specific periods in history. These conceptions might at first glance appear random and chaotic, but there is, Hegel claims, a discernible logic in them. Simultaneously a theory of mythology, history, and philosophical anthropology, Hegel’s account of the world religions goes far beyond the field of philosophy of religion. The controversial issues surrounding his treatment of the non-European religions are still very much with us today and make his account of religion an issue of continued topicality in the academic landscape of the twenty-first century.


Sign in / Sign up

Export Citation Format

Share Document