Why Women Might Choose a Career in Pediatric Surgery and Ensuring There Are No Impediments to Selecting the Best

Author(s):  
Angela Dawn McGregor ◽  
Spencer Beasley ◽  
Jonathan A. Williman

Abstract Introduction Although pediatric surgery in Australasia has a higher proportion of women than any other surgical specialty, women remain underrepresented. There is concern that residual impediments may still deter women from choosing this specialty as a career option. Materials and Methods A survey of years 2 to 6 medical students, with focused analysis on those who selected pediatric surgery as their most (or least) attractive surgical specialty and the characteristics they deemed important when considering a surgical career. Results The survey was completed by 357 students of whom 50 selected pediatric surgery as their most attractive surgical specialty and 12 as their least attractive surgical specialty, at equal gender rates. The specialty was not perceived as being prestigious, well paid, or one that emphasized technical skill but was perceived as having good work-life balance, when compared with the other surgical specialties. Those who selected pediatric surgery as their most attractive specialty were otherwise less likely to choose a career in surgery. Conclusion Pediatric surgery is perceived as being less aligned to characteristics stereotypically associated with males and more with those characteristics associated with females. Overall, it seems to be more female friendly than other surgical specialties. It would behove the pediatric surgical community to better understand how it is perceived, so that perceptions can be aligned to reality and gender diversity can be increased.

2018 ◽  
Vol 17 (3) ◽  
pp. 120-130 ◽  
Author(s):  
Karin Proost ◽  
Dieter Verhaest

Abstract. Although both employees and organizations increasingly realize the importance of a good work–life balance, it remains unclear how recruiters react when applicants mention a desire for balance on their CV. We conducted a between-subjects experiment (N = 96) in which one group of participants received a CV of an applicant who valued work–life balance versus a CV from which this information was omitted. Based on signaling theory and gender–role congruence theory, we suggested that mentioning balance on one’s CV would lead to less favorable recruitment outcomes through a lower work ethic, especially for men. The results supported this mediation hypothesis but, contrary to expectations, showed that the mediation effect was only significant for women.


2019 ◽  
Vol 23 (4) ◽  
pp. 548-563
Author(s):  
Florian Vanlee ◽  
Sofie Van Bauwel ◽  
Frederik Dhaenens

This article troubles the intuitive link between emancipatory portrayals of sexual and gender diversity and ‘quality television’ by focusing on three Flemish ‘prestige’ dramas: Met Man en Macht (VIER, 2013), Bevergem (Canvas, 2015) and Den Elfde Van Den Elfde (één, 2016). Contrary to the United States, Flemish quality television portrays fewer LGBTQ+ characters and narratives than less ‘prestigious’ content. Approached from a Bourdieusian perspective, the cases discussed show that when LGBTQ+ characters are featured in prestigious domestic fiction content, they function as distinctive queers. This article argues that, whereas LGBTQ+ characters in US quality television affirm the socio-cultural disposition of the target audience, Flemish prestige television fiction delegitimizes that of the group from which the imagined audience distinguishes itself. Distinctive queers circulate in a larger cultural repertoire associated with Flemish prestige television fiction, recasting markers of ordinary Flemishness found in domestic content. This repertoire is organized around the motif of the parish, and discursively separates Flanders into two distinct temporal configurations: one decidedly pre-modern and inferior, the other expressively modern and superior. A synecdoche for ‘common Flanders’, the parish constructs the majority of Flemings as culturally coarse, backwards and innately unable to be legitimately modern. As the analysis shows, distinctive queers accentuate the social deficit of mundane communities, and textually perform the distinction of fashionable, socially liberal urban-minded Flemings. In consonance with the hyperbolic representations that recast ‘ordinary Flemish cultural life’ as grotesque and ridiculous, distinctive queers frame LGBTQ+ inclusivity as the prerogative of conspicuously absent urban, socio-culturally progressive Flemings.


2020 ◽  
Vol 86 (3) ◽  
pp. 266-272 ◽  
Author(s):  
Maria S. Altieri ◽  
Kristie L. Price ◽  
Jie Yang ◽  
Daniel B. Jones ◽  
Aurora D. Pryor

Despite an increase in percentage of women entering the surgical field, women tend to favor certain surgical subspecialties. The purpose of this study was to investigate how surgeons advise trainees in pursuit of a surgical career. An 18-question survey was administered to members of the American College of Surgeons through their monthly newsletter NewScope. Respondents were asked to identify subspecialties that they would consider to be most receptive to men or women and how they would advise men and women pursuing a surgical specialty. There were 663 respondents, of which the majority (n = 465, 70.99%) were male. When asked if participants had a role model in medical school, 61.10 per cent had male role models/mentors, whereas only 7.96 per cent had female role models/mentors. Among the 23 surgical subspecialties listed, the top five specialties viewed as receptive for women were breast surgery, obstetrics and gynecology, plastic surgery, ophthalmology, and GS. Surgical specialty and gender of the respondent played a role in how surgeons advised men and women trainees, especially in specialties that traditionally have less female representation. There is inherent gender-based bias in advisement of trainees that may affect surgical specialty choice. Surgeon gender, age, and surgical specialty could be predictors as to how trainees are advised.


2019 ◽  
Vol 34 (5) ◽  
pp. 520-534 ◽  
Author(s):  
Florian Vanlee

Premised on the lack of in-depth engagements with television professionals’ views as a unit of analysis in queer television studies, this essay presents the results of expert interviews with seven respondents employed in the Flemish television industry. Television professionals consider it commonsensical and even necessary to textually reflect sexual and gender diversity as a component to socio-cultural verisimilitude. On the other hand, they rely on a homonormative conception of LGBT+ representation that emphasizes assimilation and conformity. Closer analysis reveals that this strategy is informed by unwillingness to engage in stereotyping. Accordingly, the noted homonormativity of Flemish television fiction is a product of benevolence and paradoxical dispositions towards televising difference on the level of production. Consequently, the paper calls for scholars to engage with the industry as a supplement to critical textual explorations of LGBT+ portrayals on television.


2013 ◽  
Author(s):  
Diana Zarb ◽  
Ryan F. Birch ◽  
David Gleave ◽  
Winston Seegobin ◽  
Joel Perez

2019 ◽  
Vol 64 (1) ◽  
pp. 27-36
Author(s):  
А. Г. БОДРОВА

The paper considers travelogues of Yugoslav female writers Alma Karlin, Jelena Dimitrijević, Isidora Sekulić, Marica Gregorič Stepančič, Marica Strnad, Luiza Pesjak. These texts created in the first half of the 20th century in Serbian, Slovenian and German are on the periphery of the literary field and, with rare exceptions, do not belong to the canon. The most famous of these authors are Sekulić from Serbia and the German-speaking writer Karlin from Slovenia. Recently, the work of Dimitrijević has also become an object of attention of researchers. Other travelogues writers are almost forgotten. Identity problems, especially national ones, are a constant component of the travelogue genre. During a journey, the author directs his attention to “other / alien” peoples and cultures that can be called foreign to the perceiving consciousness. However, when one perceives the “other”, one inevitably turns to one's “own”, one's own identity. The concept of “own - other / alien”, on which the dialogical philosophy is based (M. Buber, G. Marcel, M. Bakhtin, E. Levinas), implies an understanding of the cultural “own” against the background of the “alien” and at the same time culturally “alien” on the background of “own”. Women's travel has a special status in culture. Even in the first half of the 20th century the woman was given space at home. Going on a journey, especially unaccompanied, was at least unusual for a woman. According to Simone de Beauvoir, a woman in society is “different / other”. Therefore, women's travelogues can be defined as the look of the “other” on the “other / alien”. In this paper, particular attention is paid to the interrelationship of gender, national identities and their conditioning with a cultural and historical context. At the beginning of the 20th century in the Balkans, national identity continues actively to develop and the process of women's emancipation is intensifying. Therefore, the combination of gender and national issues for Yugoslavian female travelogues of this period is especially relevant. Dimitrijević's travelogue Seven Seas and Three Oceans demonstrates this relationship most vividly: “We Serbian women are no less patriotic than Egyptian women... Haven't Serbian women most of the merit that the big Yugoslavia originated from small Serbia?” As a result of this study, the specificity of the national and gender identity constructs in the first half of the 20th century in the analyzed texts is revealed. For this period one can note, on the one hand, the preservation of national and gender boundaries, often supported by stereotypes, on the other hand, there are obvious tendencies towards the erosion of the established gender and national constructs, the mobility of models of gender and national identification as well, largely due to the sociohistorical processes of the time.


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