A Critique of al-Jabri’s Arab Ethical Reason

2017 ◽  
pp. 219-247
Author(s):  
Zaid Eyadat ◽  
Hanadi Riyad
Keyword(s):  
2009 ◽  
Vol 27 (15_suppl) ◽  
pp. 2512-2512
Author(s):  
R. D. Pentz ◽  
F. Khuri ◽  
J. Kauh ◽  
T. Owonikoko ◽  
M. M. White ◽  
...  

2512 Background: Concern persists that phase I subjects, who frequently enter trials for personal benefit, are deluded. They may suffer from therapeutic misconception (TM) - conflating research and clinical care, or from therapeutic misestimation (TMis) - misestimating benefits or risks. Methods: To estimate the proportion of phase I subjects who have an ethically acceptable reason for participation, we both interviewed and surveyed subjects to obtain qualitative and quantitative data. Ethically acceptable reasons included 1) Altruism (sole motive for entering trial was to help others or advance science); 2) Self-regarding motives but no TM (correctly identifying that the trial mostly intends to help research and gain knowledge, the study decides the treatments and the subjects get different doses of drug); 3) Self-regarding motives, TM but no TMis (chance of benefit < 20% and chance of risk > 0%); or 4) Self-regarding motives, TM, overestimation of benefits but broad view of benefit (with collateral benefits like getting careful disease monitoring or access to an academic center listed) and chance of risk > 0%. This generous interpretation of ethically acceptable reasons hinges on the view that subjects at least must recognize there is some risk, that chance of disease benefit is not high and that collateral benefits count. Results: The 86 subjects were mostly white, male, with incomes more than $60,000. 49% were college educated with a mean age of 60. 53.5% had an ethical reason for participation, with 10.5% altruistic, 16.3% no TM, 8.1% TM but no TMis, and 18.5% overestimating benefit but including collateral benefits. In both univariate and multivariate analyses age younger than 60 yo and having at least a college education were the only characteristics significantly correlated with having an ethically acceptable reason for participation. Those who reported strong religious beliefs (p = 0.01) were significantly more likely not to have an ethically acceptable reason. Conclusions: With almost half of participants lacking an ethically acceptable reason for participation, interventions are necessary to bolster understanding. Older participants lacking a college education are particularly at risk and could be the target for an intervention trial. No significant financial relationships to disclose.


1973 ◽  
Vol 23 ◽  
pp. 191-196
Author(s):  
David French

The Aşvan Project grew out of the second aspect of the Aşvan excavations, viz. the recovery of archaeologically relevant information from the modern situation, and began (in 1969) with the botanical work of Gordon Hillman.Very quickly, particularly in 1970, with the help of those who undertook to carry out area-studies, the outline of a scheme for collecting data was sketched and, within a general framework, a number of problems were suggested; of all the problems, those of subsistence and subsistence-patterns were selected as offering the widest base for developing a co-ordinated programme of investigation. The choice was dictated, firstly, by the nature of excavated materials (structures, tools, refuse of stored food remains, both plant and animal) and, secondly, by the availability of a defined geographical area (the concession area i.e. the Aşvan bölgesi) in which was found a number of ancient settlement sites. All these sites could be excavated, together or separately, not only as part of a larger programme, but also by the same methods, standards and techniques and to the same ends; together, the sites covered a time-span of c. 7000–8000 years. In other words the Aşvan region was seen as a unit with clear, recognizable potential for area-studies while at the same time a good, ethical reason for undertaking a regional survey was apparent — any information rescued would be valuable.


2016 ◽  
Vol 15 (4) ◽  
pp. 301-306 ◽  
Author(s):  
Tony Milligan

AbstractFaced with a choice between attempting to seed another world with terrestrially-sourced microbes (with which we would have a shared origin) and microbes sourced from elsewhere within the solar system (whose origins might therefore differ), would we have any non-instrumental ethical reason to favour the terrestrial microbes? What follows will argue that in relation to the goals of promoting life similar to our own, or even simply microbial life, we might conceivably make such an appeal and do so in a defensible manner. However, in no case would such a consideration operate as a silencer for rival considerations (such as likelihood of success, enhancing diversity or historical justice). The thought experiment serves to highlight the diversity of considerations which are in play in ethical deliberation about matters of astrobiology and the role of practical wisdom rather than trumping considerations.


2013 ◽  
Vol 2 (2) ◽  
pp. 31-35
Author(s):  
MAI Khan ◽  
A Taleb

A survey was conducted on dental surgeons’ perception of ethics concerning informed consent. Forty-six dentists employed in different private and government dental colleges and private dental clinics, responded to a questionnaire, which contained ten questions related to the ethics of informed consent. The Study revealed that the dentists were aware of legal and ethical issues related to informed consent, and majority of them relied on verbal consent (82.6%) rather than a written consent for any form of treatment. All the dentists (100%) agreed to the importance of informed consent for patients, and almost all the participants (97%) agreed that patients hold the right to refuse treatment or take legal action if they were not informed properly, although 19% of the participants did not consider failure in obtaining informed consent as an offence. Sixty-three percent of the participants did not agree to the notion that a written consent would make dentistry difficult while the remaining 37% feared that dentistry would be difficult if written consent was made mandatory. The survey also revealed that participants were keen to learn more about principles of medical ethics and felt ethics be taught more elaborately in the undergraduate level. In conclusion it was suggested that dentists should obtain a written consent for ethical reason or legal safeguard or at least keep a written account of the type of consent given by the patient.DOI: http://doi.dx.org/10.3329/bjdre.v2i2.16241 Bangladesh Journal of Dental Research & Education Vol.2(2) 2012: 31-35


2019 ◽  
Vol 46 (9) ◽  
pp. 627-628 ◽  
Author(s):  
Neil C Manson

In a recent article, I argued that Ploug and Holm’s ‘meta-consent’ proposal should be rejected for biobank governance. This was because, although meta-consent is permissible, it is both burdensome and ethically omissible. There is no ethical reason why funders should undertake the additional costs. Ploug and Holm have sought to respond to these arguments. Here, it is noted that not only do they fail to adequately refuse the case against meta-consent, they fail to even engage with the arguments, either misunderstanding them or ignoring them. In their response, Ploug and Holm unwittingly provide the basis of an even stronger case against meta-consent. They argue that broad consent has a built in tendency to expire, while also holding that broad consent should be one of the options available in meta-consent. Meta-consent thus ends up being more like dynamic consent, but, arguably, even more burdensome and costly.


Biostatistics ◽  
2020 ◽  
Author(s):  
Samiran Ghosh ◽  
Erina Paul ◽  
Shrabanti Chowdhury ◽  
Ram C. Tiwari

Summary With the availability of limited resources, innovation for improved statistical method for the design and analysis of randomized controlled trials (RCTs) is of paramount importance for newer and better treatment discovery for any therapeutic area. Although clinical efficacy is almost always the primary evaluating criteria to measure any beneficial effect of a treatment, there are several important other factors (e.g., side effects, cost burden, less debilitating, less intensive, etc.), which can permit some less efficacious treatment options favorable to a subgroup of patients. This leads to non-inferiority (NI) testing. The objective of NI trial is to show that an experimental treatment is not worse than an active reference treatment by more than a pre-specified margin. Traditional NI trials do not include a placebo arm for ethical reason; however, this necessitates stringent and often unverifiable assumptions. On the other hand, three-arm NI trials consisting of placebo, reference, and experimental treatment, can simultaneously test the superiority of the reference over placebo and NI of experimental treatment over the reference. In this article, we proposed both novel Frequentist and Bayesian procedures for testing NI in the three-arm trial with Poisson distributed count outcome. RCTs with count data as the primary outcome are quite common in various disease areas such as lesion count in cancer trials, relapses in multiple sclerosis, dermatology, neurology, cardiovascular research, adverse event count, etc. We first propose an improved Frequentist approach, which is then followed by it’s Bayesian version. Bayesian methods have natural advantage in any active-control trials, including NI trial when substantial historical information is available for placebo and established reference treatment. In addition, we discuss sample size calculation and draw an interesting connection between the two paradigms.


2016 ◽  
Vol 11 (4) ◽  
pp. 130-139 ◽  
Author(s):  
Michael Dunn ◽  
Krysia Canvin ◽  
Jorun Rugkåsa ◽  
Julia Sinclair ◽  
Tom Burns

Community treatment orders are a legal mechanism to extend powers of compulsion into outpatient mental health settings in certain circumstances. Previous ethical analyses of these powers have explored a perceived tension between a duty to respect personal freedoms and autonomy and a duty to ensure that patients with the most complex needs are able to receive beneficial care and support that maximises their welfare in the longer-term. This empirical ethics paper presents an analysis of 75 interviews with psychiatrists, patients and family carers to show how these ethical considerations map onto the different ways that community treatment orders are used and experienced in practice. A complex and nuanced account of how the requirements to respect patients’ autonomy, to respect patients’ liberty and to act beneficently should be interpreted in order to make judgements about the ethics of community treatment orders is presented. The article argues that, due to such complexity, no general ethical justification for community treatment orders can be provided, but a justification on the basis of the promotion of patients’ autonomy could provide an ethical reason for community mental health practitioners to make use of a community treatment order in some limited circumstances.


2019 ◽  
Vol 4 (2) ◽  
Author(s):  
Farihatul Qamariyah

This study examines the intersection between religion and economic performance through investigating religious ethics and tradition among devout businesswomen. This study also focuses on the issue of spiritual business enterprise. I observed seven Muslim business women as subjects who negotiate a religious and cultural perception of their gendered role in society. During their entrepreneurial journey, Muslim business women transform their conventional company into spiritual – based operations for religious and ethical reason. I undertook nine weeks of fieldwork in urban areas of Jakarta, Purworejo and Yogyakarta. I also conduct life story interview sessions and participatory observation with the seven Muslim business women’s project of business including director, manager, employee, and so – called spiritual division. Significantly, the products that they sell reflect spiritual and moral underpinnings. Moreover, the spiritual design of company plays a role in employee screening, training, and benefit, which all incorporate aspects of Islamic practice. This research demonstrates the strong role of religion namely Islam, as evidenced in the Muslim business women’s narratives, in functioning as a support system that can greatly enhance the economic and life prosperity. Keywords: Muslim business women, religious ethics, spiritual economics, Indonesia


2018 ◽  
Vol 17 (2) ◽  
pp. 85-90
Author(s):  
David Smedley ◽  
Andrew Rayment

Purpose In the space of just a few months or so, there has been nothing short of a tectonic shift in the expected approach to sexual harassment allegations especially where the alleged harasser is in a position of power in relation to the accuser. The allegations against Harvey Weinstein, MPs and other public figures together with the #metoo campaign arguably mark a step change in public perception. HR professionals are no strangers to this issue. The authors look at what, if anything, has changed when handling sexual harassment complaints in the workplace. Design/methodology/approach The authors examine whether this is just a media news story or is it backed up by evidence. They look at statistics from a Trades Union Congress (TUC) survey and the Everyday Sexism Project. The authors define “what is sexual harassment” from a legal view point and provide advice to HR professionals in dealing with such complaints and in examining risk to their organisation. Findings There are solid business and ethical reason to stamp out discriminatory practices. Organisations with good equality and diversity practices are in a good position but should guard against complacency. Originality/value The allegations against Harvey Weinstein, MPs and other public figures together with the #metoo campaign arguably mark a step change in public perception. HR professionals are no strangers to this issue. Time spent examining your organisation’s vulnerability to such claim and refreshing your knowledge could be time well spent when considering the potential costs and reputational damage of a case.


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