Adventurers, Foreign Women and Masculinity in the Colombian Wars of Independence

2005 ◽  
Vol 79 (1) ◽  
pp. 36-51 ◽  
Author(s):  
Matthew Brown

This paper examines changing conceptions of honour and masculinity during the Colombian Wars of Independence in the early 19th century. It explores the position of the foreign women who accompanied British and Irish expeditions to join the war against Spanish rule, and shows how colonial, imperial and republican conceptions of masculinity were affected by the role that women played in these volunteer expeditions and in the wars in general. The paper considers women's experiences during war and peace, and examines their experiences in the light of changing conceptions of masculinity at home, in the British empire and in Hispanic America in the early nineteenth century. The social mobility of the Wars of Independence shifted the ground on which these concepts rested for all groups involved. The participation of foreign women alongside male adventurers was a further ingredient in this disorientating period.

1962 ◽  
Vol 4 (2) ◽  
pp. 200-208
Author(s):  
Robert Eric Frykenberg

That a similarity underlay local diversities of British society in India during the early 19th century is shown by Bernard S. Cohn's description of the British in Benares. A century ago, George F. Atkinson, in his Curry and Rice, observed:Let me remind you that, while there are numerous races, each with a different creed, caste, and language, so there are customs and manners peculiar to each: and this variety is not confined to the natives; for the habits and customs of social life among the English in India likewise present their petty diversities; and the “Qui Hye” of Bengal, the “Mull” of Madras, and the “Duck” of Bombay, adhere to and defend their own customs with jealous warmth of feeling … but there are [some ways of life] such as are common to the whole of India.


1986 ◽  
Vol 10 (1) ◽  
pp. 5-13
Author(s):  
Edward Pessen

That Stephan Thernstrom’s Poverty and Progress is widely regarded as a classic is clear from the very fact that a symposium of this type is being held. Nor is the book’s reputation unwarranted. Thernstrom (1964: 1) himself wrote that “one of the most glaring gaps in our knowledge of 19th century America is the absence of reliable information about the social mobility of its population, particularly at the lower and middle levels of society.” Thanks to his study of Newburyport and the many studies of other communities that his research has helped inspire, that gap in our knowledge has been narrowed and we are all the wiser. Before Thernstrom, American historians were prone to speak of large-scale upward mobility on the basis of a handful of success stories. He showed us a better way.Some scholars, and they include admirers of Thernstrom’s work, have recently questioned both the importance of social mobility and the extent to which it influenced the minds of working people (Henretta, 1977; Katz, 1975; and Dawley, 1976). Their argument is interesting but highly conjectural. Most of us continue to believe, and rightly so, that research such as Thernstrom’s has significantly illuminated nineteenth-century American society.


Author(s):  
HUNG Tak Wai 孔德維

Since the early 20th century, historians have studied interactions between China and Islamic communities. Most of them focused on the prosperity brought by the maritime trade between Muslims and Chinese in the earlier eras. How this trade ended, however, has not been extensively studied. This article studies the narratives regarding Arabs and Muslims participating in the Canton trade, as recorded in Yuehai guanzhi粵海關志 [Gazetteer of Canton Customs]. Yuehai guanzhi was published by Liang Tingnan 梁廷枏 (1796–1861), a Cantonese Confucian elite, with the first-hand government records in 1838, by which time non-Chinese speaking Muslim merchants had already became rare in the region. This article investigates how Islamic trade was recorded during the early 19th century. In particular, it will illustrate how the trade ended and was forgotten due to the diminishing presence of Muslim merchants after the Battle of Diu in 1509. Keywords: Chinese Islam, Canton trade, customs system, Yuehai guanzhi, Leung Tingnan.                       Abstrak Sejak awal abad ke-20, sejarawan telah mengkaji interaksi yang berlaku antara komuniti Cina dan Islam. Kebanyakan mereka memberi tumpuan terhadap kemasyhuran  perdagangan maritim antara Muslim dan Cina pada era tersebut. Walau bagaimanapun, kisah berakhirnya perdagangan ini tidak dikaji secara meluas oleh para sejarawan. Artikel ini mengkaji naratif mengenai orang Arab dan Muslim yang terlibat dalam perdagangan Canton, seperti yang dicatatkan dalam Yuehai guanzhi 粵 海關 志 [Gazetteer of Canton Customs]. Yuehai guanzhi telah diterbitkan oleh Liang See 梁廷 枏 (1796-1861), seorang elit Confucian Kantonis, dengan menggunakan rekod pertama kerajaan pada tahun 1838, dimana ketika itu para peniaga Muslim yang tidak fasih berbahasa Cina telah menjadi asing di rantau ini. Artikel ini mengkaji bagaimana perdagangan Islam direkodkan pada awal abad ke-19. Secara khususnya, artikel ini menggambarkan bagaimana perdagangan maritim antara Muslim dan Cina berakhir dan dilupakan setelah berkurangnya jumlah pedagang-pedagang Muslim selepas Pertempuran Diu pada tahun 1509. Kata Kunci: Cina muslim,canton trade, sistem budaya, Yuehai guanzhi Leung Tingnan.


2019 ◽  
Vol 43 (3) ◽  
pp. 581-597 ◽  
Author(s):  
James A. Jaffe

With relatively few exceptions, personal petitions from individuals have received much less attention from historians than those from groups in the public political sphere. In one sense, personal petitions adopted many of the same rhetorical strategies as those delivered by a group. However, they also offer unique insights into the quotidian relationship between the people and their rulers. This article examines surviving personal petitions to various administrators at different levels of government in western India during the decades surrounding the East India Company’s conquests. The analysis of these petitions helps to refine our understanding of the place of the new judicial system in the social world of early-nineteenth-century India, especially by illuminating the discourse of justice that petitioners brought to the presentation of their cases to their new governors. The conclusion of this article seeks to place the rhetoric of personal petitioning within the larger context of mass political petitioning in India during the early nineteenth century.


2010 ◽  
Vol 34 (3) ◽  
pp. 301-335 ◽  
Author(s):  
Craig Calhoun

In this article I ask (1) whether the ways in which the early bourgeois public sphere was structured—precisely by exclusion—are instructive for considering its later development, (2) how a consideration of the social foundations of public life calls into question abstract formulations of it as an escape from social determination into a realm of discursive reason, (3) to what extent “counterpublics” may offer useful accommodations to failures of larger public spheres without necessarily becoming completely attractive alternatives, and (4) to what extent considering the organization of the public sphere as a field might prove helpful in analyzing differentiated publics, rather than thinking of them simply as parallel but each based on discrete conditions. These considerations are informed by an account of the way that the public sphere developed as a concrete ideal and an object of struggle in late-eighteenth- and early-nineteenth-century Britain.


Author(s):  
Natal'ya Savchuk

The article discusses the causes of the sociocultural contradictions that led to the radicalization of society and the emergence of terrorist revolutionary organizations in the second half of the 19th century. The social structure of society is considered. The danger of underestimating society propaganda of extremist ideas of revolutionaries is shown.


Author(s):  
Michelle McCann

This chapter examines the function, status and qualifications of the men that served in the role of county coroner in Ireland in the first half of the nineteenth century. This remains an under-researched area when compared to other local government figures of authority. The history of the office exposes tensions within a politically polarised society and the need for changes in legislation. A combination of factors initially undermined the social standing and reputation of coroners. An examination of the legislation on coroners that the administration subsequently introduced suggests that the authority of the office in early-nineteenth-century Ireland was not strictly jurisprudential, but political and confessional by nature. By analysing the personal background, work experience, social standing, political alliances and religious patronage of coroner William Charles Waddell (1798-1878), the paper charts the wider social and political narrative that allowed this eminently respectable Presbyterian figure to secure the role of coroner of County Monaghan.


Sign in / Sign up

Export Citation Format

Share Document