Women writers in the 18th century

Author(s):  
Nuria Calvo Cortes
Keyword(s):  
Author(s):  
Ann Brooks

This chapter discusses the gender politics of ‘bluestocking philosophy’. The idea of a single, unified conceptualization of what constituted a bluestocking and what was understood as a bluestocking philosophy is somewhat misleading, as the idea of a single voice emerging from this group is almost a contradiction in terms. What can be identified is who made up the bluestocking circles and what they aspired to be and to do. Elizabeth Montagu was a central figure in the development of bluestocking circles and, along with Elizabeth Vesey and Frances Boscawen, helped to forge a public identity for women public intellectuals through Montagu's own scholarship as well as her support for other women writers. The early bluestocking circles were not established as a vehicle for promoting equity or women's rights, or even rights of citizenship. However, they played an important role in the second half of the 18th century in entrenching cultural and social transformation into the social system. In addition, they ‘played a crucial role in a widening and defining of women's social roles in the eighteenth century’.


Author(s):  
Ann Brooks

This chapter focuses on Catherine Macaulay and Mary Wollstonecraft, which are considered to be the two most important women writers on politics and society in late 18th-century England. Both were instrumental in the development of feminist political thought and by the 1790s, ‘Catherine Macaulay and Mary Wollstonecraft had achieved a kind of political articulacy and a degree of public audibility that are central to the emergence of modern feminist politics in Britain’. This was not seen as an area that women should comment on. Both Macaulay and Wollstonecraft showed that women as public intellectuals could defend republican political principles. In addition, both contributed to debates on education and both believed in the same education for women and men. Wollstonecraft argues that the education of women should be about giving them more independence. Similarly, Wollstonecraft maintained that women should work and become independent. As such, Wollstonecraft's feminism can be located in a general trend towards sexual liberation.


Author(s):  
Irina Rabinovich

While the only existing substantial writings by Jewish women in 18th-century North America are the letters of Abigail Levy Franks and Rebecca Gratz, several 19th-century women published novels, short stories, essays, and poetry. Moreover, a periodical edited by Rosa Sonneschein, The American Jewess, appeared between 1895 and 1899. Despite these writers’ important literary contributions both to Jewish and general readerships, their work was often overlooked in studies of American literature. While women’s writings in general have frequently been neglected and excluded from literary canons, it is likely that the situation for Jewish female authors was also a result of their triple “otherness,” as artists, women, and Jews. In addition to a general bias against female literary endeavors in the 19th-century, these writers’ own culture often rebuffed their ambitions. Hence, Jewish women writers sometimes lived with a sense of agonizing ambivalence within a Jewish community that tended to reject their aspirations. However, while a life dedicated to literature required sacrifices, these women found that writing allowed them to repossess and investigate their Jewish legacy. This bibliography focuses on primary documents and scholarly writings that demonstrate the literary accomplishments of the 18th-century Franks and a range of 19th-century Jewish American women novelists, short story writers, poets, and essayists who wrote in English.


Author(s):  
Ann Brooks

This chapter explores the idea of the bluestockings and other women writers and how they were partially enfranchised by the expansion of print culture in the 18th century. Many of the bluestockings were published writers. Indeed, Elizabeth Montagu and Elizabeth Carter showed that women could succeed in areas traditionally defined as areas where men excelled. Regardless of the success of these women writers — and probably as a result of it — at the start of the 19th century, the combined social and intellectual prominence of so many intelligent women was responded to with both resentment and disgust by many men. Nevertheless, the establishment of a recognized and significant presence of women in the ‘world of letters’ paved the way for a wide range of social and political commentary from women writers such as Jane Austen, George Eliot, and, later, Virginia Woolf.


2017 ◽  
Vol 13 (4) ◽  
pp. 13-21
Author(s):  
Sh M Khapizov ◽  
M G Shekhmagomedov

The article is devoted to the study of inscriptions on the gravestones of Haji Ibrahim al-Uradi, his father, brothers and other relatives. The information revealed during the translation of these inscriptions allows one to date important events from the history of Highland Dagestan. Also we can reconsider the look at some important events from the past of Hidatl. Epitaphs are interesting in and of themselves, as historical and cultural monuments that needed to be studied and attributed. Research of epigraphy data monuments clarifies periodization medieval epitaphs mountain Dagestan using record templates and features of the Arabic script. We see the study of medieval epigraphy as one of the important tasks of contemporary Caucasian studies facing Dagestani researchers. Given the relatively weak illumination of the picture of events of that period in historical sources, comprehensive work in this direction can fill gaps in our knowledge of the medieval history of Dagestan. In addition, these epigraphs are of great importance for researchers of onomastics, linguistics, the history of culture and religion of Dagestan. The authors managed to clarify the date of death of Ibrahim-Haji al-Uradi, as well as his two sons. These data, the attraction of written sources and legends allowed the reconstruction of the events of the second half of the 18th century. For example, because of the epidemic of plague and the death of most of the population of Hidatl, this society noticeably weakened and could no longer maintain its influence on Akhvakh. The attraction of memorable records allowed us to specify the dates of the Ibrahim-Haji pilgrimage to Mecca and Medina, as well as the route through which he traveled to these cities.


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