How Social Movement Actors Assess Social Change: An Exploration of the Consequences of Ukraine’s Local Maidan Protests

2021 ◽  
pp. 1-20
Author(s):  
Olga Zelinska
Keyword(s):  
Social Change ◽  
Social Movement

scholarly journals GERAKAN SOSIAL DAN NALAR ISLAM PROGRESIF: MENCARI TITIK TEMU KERANGKA METATEORI

2018 ◽  
Vol 1 (2) ◽  
pp. 281
Author(s):  
Ahmad Izudin
Keyword(s):  
Social Movements ◽  
Social Change ◽  
Social Class ◽  
Natural Resources ◽  
Social Movement ◽  
Turning Point ◽  
Human Beings ◽  
Important Position ◽  
New Social Movement ◽  
Meta Theory

This article will examine how progressive Islam’s reasoning can be a reference to free human beings from the exploitation and domination of social class? So what social movements can we do in the midst of crush the nation’s problems related to the exploitation of natural resources that increasingly vine? From this point on, I hope to get a meta-theory regulation that can be implied entirely for the benefit of society, in order to be free from exploitation and domination. To answer this important position, the discourse of social movements can be mapped into two, namely old social movement and new social movement. While Islam as a universal religion, there is no need to discuss theological-transcendental issues, but how the theology should create a new, more applicable avenue of dialectics to answer the question the rulers of powers domination. In the hope of a progressive, inclusive, open-minded, and pluralist theological doctrine. The results of this study may contribute to the development of science and the movement that became a turning point and reference in social change.[Artikel ini hendak mengkaji bagaimana nalar Islam progresif yang dapat menjadi acuan untuk membebaskan manusia dari eksploitasi dan dominasi kelas sosial? Lantas gerakan sosial apa yang dapat kita lakukan di tengah himpitan persoalan bangsa terkait eksploitasi sumber daya alam yang kian menggurita? Dari titik ini, maka saya berharap mendapat satu regulasi metateori yang bisa diimplikasikan sepenuhnya untuk kepentingan masyarakat, agar bisa terbebas dari ekspolitasi dan dominasi. Untuk menjawab posisi penting ini, maka diskursus gerakan sosial dapat dipetakan menjadi dua, yakni old social movement dan new social movement. Sementara Islam sebagai agama universal, tidak perlu lagi membahas persoalan teologis-transendental, tetapi bagaimana teologi itu harus menciptakan ruang dealektika baru yang lebih aplikatif menjawab persoalan dominasi kekuasaan para penguasa. Dengan harapan munculnya doktrin teologis yang progresif, inklusif, open-minded, dan pluralis. Hasil kajian ini semoga memberikan kontribusi bagi perkembangan ilmu pengetahuan dan gerakan yang menjadi titik balik dan acuan dalam perubahan sosial.]

The Blob and the Mob

2021 ◽  
pp. 49-62
Author(s):  
Beverly Gage
Keyword(s):  
Social Change ◽  
Social Movement ◽  
Grand Strategy ◽  
Complex Task ◽  
War And Peace ◽  
Stability And Instability ◽  
Significant Movement ◽  
The World ◽  
Strategic Thought ◽  
Potential Use

This chapter explores social movements as a new lens through which to approach grand strategy. Although grand strategists and social movement strategists often view each other as opposites, they have more to learn from each other—and more in common—than either group might think. Within the realm of strategic thought, there has long been significant intellectual overlap between military, political, and social-movement approaches. Far from standing apart from questions of war and peace, stability and instability, conflict and diplomacy, nearly every significant movement for social change has actively engaged these questions, including the real or potential use of violence. Around the world, still more radical movements, many of them at least nominally Marxist in orientation, produced vast literatures on the virtues and vices of revolutionary strategy, as well as the complex task of transforming members and leaders, after victory, from revolutionaries into statesmen. In modern Western democratic societies, social-change strategists tend to favor non-violent methods, but debates rage nonetheless.

scholarly journals Winning on our Issues with Power

2009 ◽  
Vol 1 (2) ◽  
pp. 192-198
Author(s):  
Amanda Tattersall
Keyword(s):  
Social Change ◽  
Social Movement ◽  
Social Power ◽  
Multiple Scales ◽  
Transformative Change ◽  
Track Record

Social movement organisations need to have a pragmatic understanding of our current weaknesses and challenge ourselves to be much more adventurous for how to build social power and transformative change. This article considers three core weaknesses of our activist organisations, including how our issue agenda is often reactive, our disconnection from place and our poor track record on collaboration. It then suggests that the hope for stronger social change lies with a proactive issue agenda, strong reciprocal coalitions and the ability to move campaigns at multiple scales (locally, regionally, nationally, globally). The article includes a variety of examples that suggest how this stronger kind of organising is possible.

Buying an Activist Identity: Reproducing Class through Social Movement Philanthropy

1998 ◽  
Vol 41 (2) ◽  
pp. 303-321 ◽  
Author(s):  
Ira Silver
Keyword(s):  
Social Change ◽  
Identity Formation ◽  
Social Movement ◽  
Collective Identity ◽  
Resource Mobilization ◽  
Racial Privilege ◽  
Community Organizers

Those who lack the financial means to organize for social change may turn to elite funders, yet in doing so risk having their goals co-opted. Activist philanthropy minimizes this threat because its grant decisions are made by movement insiders. This structure leaves donors occupying a precarious position. Their money is essential, yet their class position is discrediting. The Crossroads Fund raises its money by integrating donors as activists alongside community organizers. Even though community organizers have greater power inside the foundation, integrating donors requires that community organizers defer to donors' wider class and racial privilege. By showing that securing funding from donors hinges on legitimating their identity claims, this study bridges social movement theories about resource mobilization and collective identity formation.

scholarly journals Female slam poets of francophone Africa: spirited words for social change

Africa ◽  
2021 ◽  
Vol 91 (5) ◽  
pp. 742-767
Author(s):  
Mirjam de Bruijn ◽  
Loes Oudenhuijsen
Keyword(s):  
Social Change ◽  
Social Movement ◽  
Power Relations ◽  
Status Quo ◽  
Francophone Africa ◽  
Popular Knowledge ◽  
The Status ◽  
Gendered Power

AbstractSlam poets in Africa are part of an emerging social movement. In this article, the focus is on women in this upcoming slam movement in francophone Africa. For these women, slam has meant a change in their lives as they have found words to describe difficult experiences that were previously shrouded in silence. Their words, performances and engaged actions are developing into a body of popular knowledge that questions the status quo and relates to the ‘emerging consciousness’ in many African urban societies of unequal, often gendered, power relations. The women who engage in slam have thus become a voice for the emancipation of women in general.

scholarly journals Menstrual Equity, Organizing and the Struggle for Human Dignity and Gender Equality in Prison

2021 ◽  
Vol 41 (1) ◽  
pp. 76-99
Author(s):  
Amy Fettig
Keyword(s):  
Social Change ◽  
Social Movement ◽  
Human Dignity ◽  
Menstrual Hygiene ◽  
The Social ◽  
Eighth Amendment ◽  
Criminal Legal System ◽  
And Gender ◽  
Deliberate Strategy ◽  
And Control

This Essay takes a look at the movement for social change around menstruation, especially through the lens of the criminal legal system and prisons and jails in particular. Part I reviews the issues of period poverty and justice that are driving a larger social movement to recognize that safe and ready access to menstrual hygiene products should be framed through a lens of full civic participation in order to understand its full implications for the lives of people who menstruate. Part II dives into the particular needs and problems of abuse and control that incarcerated and detained people face related to menstruation. Part III examines the growing movement to transform menstruation in America along equity lines that focuses both on the rights of all menstruators while bringing social pressure to bear on behalf of the most vulnerable—incarcerated people, the unhoused, students, and those living in poverty—to demand greater governmental and cultural support for the needs, inclusion, and dignity of all people who menstruate. This Part particularly takes note of the fact that the menstrual equity movement gains strength and force when it centers the leadership and voices of people who menstruate as key players demanding social change and evolution of the culture as a whole. Part IV examines the importance of the momentum and success this social movement represents for potential litigation strategies to develop constitutional jurisprudence regarding incarcerated people and menstrual equity. It observes that the pertinent “evolving standards of decency” that inform Eighth Amendment jurisprudence must and will be influenced by the prevailing movement for menstrual equity as a deliberate strategy to ensure that incarcerated people who menstruate are not left out of the social development and rights framework that menstrual equity demands. At the same time this evolution in jurisprudence represent the opportunity for Eighth Amendment jurisprudence—and constitutional framework generally—to place a greater focus on the need for human dignity as a cornerstone of the law.

scholarly journals The evolving quality and scope of new social movements: Toronto food security organizations mobilizing for change.

2021 ◽  
Author(s):  
Elisabeth Schieck
Keyword(s):  
Social Movements ◽  
Food Security ◽  
Social Change ◽  
Social Movement ◽  
Theoretical Framework ◽  
New Social Movements ◽  
Research Project ◽  
Movement Theory ◽  
Food Taking ◽  
Security Organizations

"This research project investigates some contemporary urban aspects of the politics of food. Taking social movement theory as my theoretical framework, this paper examines the ways in which the practices and services of Toronto organizations such as the Stop Community Food Centre, FoodShare, and Not Far From The Tree promote countercultural food ideologies and thus may be viewed as actors attempting to influence political and social change through food. While individual organizations should not be confused with social movements, it is possible that we may be able look at this ensemble of organizations as an informal network that exemplifies a new contemporary form of social movement."--Pages 3-4.

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