Sovereignty, networks, and norms

2010 ◽  
Vol 38 (4) ◽  
pp. 561-567
Author(s):  
Stephen Deets

Despite considerable scholarly work on ethnic mobilization, less attention has been paid to explicitly examining how differing notions of the state undergird our analysis and normative approaches. As the title of Ted Gurr's Peoples versus States reminds us, the state is central to these processes. Similarly, there seems to be widespread, yet little discussed, disagreement on the proper role of politics in ethno-politics. In other words, at what point do we shrug our shoulders and say, “minority X lost this political fight and that's the way democratic politics functions”? The three books here focus on vastly different topics (international minority rights norms, Native American struggles, and the Holy Roman Empire's decline), but in reading them together it is striking how their notions of the state and politics lead us to varying conclusions about the possibilities for minorities.

2014 ◽  
Vol 29 (2) ◽  
pp. 203-215 ◽  
Author(s):  
Christopher Kelty

In this interview, we discuss what open access can teach us about the state of the university, as well as practices in scholarly publishing. In particular the focus is on issues of labor and precarity, the question of how open access enables or blocks other innovations in scholarship, the way open access might be changing practices of scholarship, and the role of technology and automation in the creation, evaluation, and circulation of scholarly work.


Author(s):  
Jaime Rodríguez Matos

This chapter examines the role of Christianity in the work of José Lezama Lima as it relates to his engagement with Revolutionary politics. The chapter shows the multiple temporalities that the State wields, and contrasts this thinking on temporality with the Christian apocalyptic vision held by Lezama. The chapter is concerned with highlighting the manner in which Lezama unworks Christianity from within. Yet its aim is not to prove yet again that there is a Christian matrix at the heart of modern revolutionary politics. Rather, it shows the way in which the mixed temporalities of the Revolution, already a deconstruction of the idea of the One, still poses a challenge for contemporary radical thought: how to think through the idea that political change is possible precisely because no politics is absolutely grounded. That Lezama illuminates the difficult question of the lack of political foundations from within the Christian matrix indicates that the problem at hand cannot be reduced to an ever more elusive and radical purge of the theological from the political.


1975 ◽  
Vol 21 (1) ◽  
pp. 45-49 ◽  
Author(s):  
Stephen Schafer

Compensation to the victim of a criminal injury is not effective if it consists merely of financial remedy supplied by the state. It should take the form of punitive restitution; that is, it must come from the offender's resources (either money or service) and it must be part of the criminal court sentence by being tied to whatever reformative plan is contemplated. Correctional restitution goes a significant step further than compensation by requiring the of fender to maintain a relationship with the victim until the victim's pre-injury condition has been restored to the fullest extent possi ble. It compensates the victim, relieves the state of some burden of responsibility, and permits the offender to pay his debt to society and to his victim. Thus it makes a contribution to the reformative and corrective goals of criminal law and finds its proper place in the criminal justice system.


2015 ◽  
Vol 7 (2) ◽  
pp. 215-246
Author(s):  
Holly Snape

This paper draws on empirical research undertaken in mainland China spanning five years to examine the role of a quiet, incremental, and holistic approach adopted by grassroots ngos as they attempt to carve out greater governance and service provision roles for themselves and influence the state. In light of this approach, it also questions the way we conceptualize the autonomy of ngos and the search for contestation between ngos and the state which clouds our view of more subtle yet powerful interaction. It goes on to suggest that by adjusting the lens through which we interpret the transformation of the state-society relationship, we may be able to form a clearer understanding of the wave-like development of civil society in China as the space for social organizing expands and contracts on an upward trajectory.


2019 ◽  
Vol 12 (2) ◽  
pp. 220-235 ◽  
Author(s):  
Ece Algan

Abstract Against the backdrop of struggles that local broadcasters in Turkey who advocate for Kurdish minority rights have endured, I discuss local broadcast journalists’ tactics for creating and maintaining programming that caters to the ongoing Kurdish conflict. Local ethnic broadcasting in Kurdish provinces has long strived to offer an alternative discourse than that of the state propaganda and to mobilize political support within and outside Turkey. In order to illustrate the role of Kurdish activist journalism in political mobilization, I analyze examples of local radio programming from 2010 to 2013, a period during which broadcasters in Kurdish provinces enjoyed relative freedom. I aim to illustrate the instrumentality of activist journalism in an authoritarian regime, and the ways in which local broadcasting is utilized as tactical media by both activist journalists and the community they serve.


Early China ◽  
2000 ◽  
Vol 25 ◽  
pp. 113-146 ◽  
Author(s):  
Paul Rakita Goldin

This article discusses the several previously unknown Confucian texts discovered in 1993 in a Warring States tomb at Guodian, near Jingmen, Hubei Province. I believe that these works should be understood as doctrinal material deriving from a single tradition of Confucianism and datable to around 300 B.C. Of the surviving literature from the same period, they are closer to the Xunzi than to any other text, and anticipate several characteristic themes in Xunzi's philosophy. These are: the notion of human nature (xing 性),and the controversy over whether the source of morality is internar or “external”; the role of learning (xue 學)and habitual practice (xi 習) in moral development; the content and origin of ritual (li 禮), by which human beings accord with the Way; the conception of the ruler as the mind (xin 心) of the state; and the psychological utility of music (yue 樂) in inculcating proper values.It is especially important for scholars to take note of these connections with Xunzi, in view of the emerging trend to associate the Guodian manuscripts with Zisi, the famous grandson of Confucius, whom Xunzi bitterly criticized.


Author(s):  
Orlando Coutinho ◽  
◽  

The way in which an unknown virus has moved from a local to a global case, taking on a pandemic outline, has caused significant changes in the lives of all human beings. Firstly, for that reason, it is unknown, then because behind the ignorance comes mistrust and fear. Nowadays, these ingredients are - in the political-social space - substance for the biggest factors of action and decision of the actors of the power. Have we been in a war context, as some have said? Was confinement, global and so prolonged, really necessary? Was decreeing a state of emergency essential? Were the exception measures proportional? And are they reversible? This article aims, in the way of the ideas of several authors that thinking about the political philosophical role of health contexts, of exception state, and of political control of the State, in face of public health issues and not only, understand the “state of the art” in the way of governing western democracies, in the firstly, but flying over other geographies and systems as the virus has assumed global contours. And, by means of the concrete measures, politically adopted, by the different political actors, what real impacts they had on the life and the institutions working, and on the psychology of the persons individually or socially considered.


2019 ◽  
Vol 7 ◽  
pp. 508-528
Author(s):  
A.J. Cotnoir

What is the proper role of logic in analytic theology? This question is thrown into sharp relief when a basic logical principle is questioned, as in Beall’s ‘Christ – A Contradiction.’ Analytic philosophers of logic have debated between exceptionalism and anti-exceptionalism, with the tide shifting towards anti-exceptionalism in recent years. By contrast, analytic theologians have largely been exceptionalists. The aim of this paper is to argue for an anti-exceptionalist view, specifically treating logic as a modelling tool. Along the way I critically engage with Beall on the role of logic in theology, maintaining that theological inquiry is in some ways disanalogous with other theoretical enterprises.


Author(s):  
Javier Auyero ◽  
María Fernanda Berti

This chapter examines the relationship between the state's presence at the urban margins and the depacification of poor people's daily lives in Arquitecto Tucci, focusing in particular on the role of the local police in the neighborhood and the way it partakes in the crime it is supposed to be controlling. It first considers the ways in which the local police see the area and its residents, showing that police agents understand the origins and character of violence as “cultural.” It then presents a series of vignettes to depict the particular presence of the repressive arm of the state in Arquitecto Tucci before discussing police brutality and the highly selective nature of law enforcement when it comes to incarceration of offenders. It argues that law enforcement in Arquitecto Tucci is intermittent, selective, and contradictory.


Author(s):  
Florence E. Babb

This chapter discusses two decades of scholarly work on women marketers. When the author began her research on the subject, there were just a few pioneering studies to guide her. Ester Boserup’s well-known Woman’s Role in Economic Development had noted that “in no other field do ideas about the proper role of women contrast more vividly than in the case of market trade,” and studies began to appear by Judith-Maria Buechler, Beverly Chiñas, Niara Sudarkasa, and Sidney Mintz. The approaches of the 1970s ranged from functionalist to structuralist, but in general they were critical of the historical impact of Western development on women’s marketing. Studies of market women in the 1980s and 1990s built upon the early works, but they also benefited from the growth of feminist analysis, and they reflected changing currents in anthropology and related fields. The author considers the emphasis on history and political economy through the eighties and the turn toward cultural analysis in the 1990s and traces several currents in research of that time. She concludes by offering remarks concerning her own changing perspective over twenty years of conducting research among market women in the Peruvian Andes.


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