Why and how did ‘voluntary’ mass immigration of South Korean nurses and miners to West Germany occur in the 1960s and 1970s?

2021 ◽  
pp. 1-15
Author(s):  
Minkyoung Jeon
Keyword(s):  
West Germany ◽  
South Korean ◽  
1960S And 1970S ◽  
The 1960S

The Emergence of Business Groups: Israel and South Korea Compared

2002 ◽  
Vol 23 (5) ◽  
pp. 737-758 ◽  
Author(s):  
Daniel Maman
Keyword(s):  
South Korea ◽  
Multinational Corporations ◽  
Business Groups ◽  
South Korean ◽  
Economic Organizations ◽  
Self Sufficiency ◽  
Institutional Contexts ◽  
1960S And 1970S ◽  
The 1960S ◽  
Korean State

This paper examines the emergence of business groups in Israel and South Korea. The paper questions how, in very different institutional contexts, similar economic organizations emerged. In contrast to the political, cultural and market perspectives, the comparative institutional analysis adopted in this research suggests that one factor alone could not explain the emergence of business groups. In Israel and South Korea, business groups emerged during the 1960s and 1970s, and there are common factors underlying their formation: state-society relations, the roles and beliefs of the elites, and the relative absence of multinational corporations in the economy. To a large extent, the chaebol are the result of an intended creation of the South Korean state, whereas the Israeli business groups are the outcome of state policies in the economic realm. In both countries, the state elite held a developmental ideology, did not rely on market forces for economic development, and had a desire for greater economic and military self-sufficiency. In addition, both states were recipients of large grants and loans from other countries, which made them less dependent on direct foreign investments. As a result, the emerging groups were protected from the intense competition of multinational corporations.

Pro Familia and the reform of abortion laws in West Germany, 1967–1983

2019 ◽  
Vol 17 (3) ◽  
pp. 297-311
Author(s):  
Claudia Roesch
Keyword(s):  
Decision Making ◽  
New York ◽  
West Germany ◽  
Reform Process ◽  
Legal Abortion ◽  
The West ◽  
Reproductive Decision Making ◽  
Medical Emergencies ◽  
1960S And 1970S ◽  
The 1960S

This article investigates the role of the West German family planning association Pro Familia in the abortion reform of the 1960s and 1970s. It examines the question of legal abortion from the perspective of reproductive decision-making and asks who was to make a decision about having an abortion in the reform process—the woman, her doctor, or a counsellor. During the early reform suggestions of §218 in the 1960s, Pro Familia supported the West German solution of allowing legal abortion only in medical emergencies. Opinions within the organization changed as leading members witnessed legalization in Great Britain and New York. The feminist movement and the Catholic opposition to legal abortion influenced positions in the reform phase of the 1970s. Meanwhile, Pro Familia put emphasis on compulsory pregnancy crisis counselling as aid in decision-making for individual women and a tool for putting a decision into practice. Throughout the reform process, Pro Familia continued to perceive legal abortion not as way to enable women to make their own decision but as a pragmatic solution to emergencies.

Kitchen Debates

2017 ◽  
Author(s):  
Alice Weinreb
Keyword(s):  
Positive Impact ◽  
Attitudes Toward Women ◽  
West Germany ◽  
Female Employment ◽  
Daily Food ◽  
East German ◽  
Home Cooking ◽  
1960S And 1970S ◽  
The 1960S ◽  
Time And Energy

This chapter compares East German and West German attitudes toward women working outside of the home during the 1960s and 1970s. The two German states had radically different attitudes toward female employment. West Germany discouraged it, believing that women should remain out of the workforce to care for their families, especially their children. East Germany encouraged female labor as essential for meeting the country’s economic needs; women’s employment was seen as necessary for their self-fulfillment and as having a positive impact on their children’s health. Despite these differences, both countries perceived home cooking as women’s sole responsibility, as well as a vital necessity. This belief, among other things, determined the countries’ quite different school lunch policies. Ultimately, the normalization of home cooking and a “family meal” shaped women’s relationship to wage labor by demanding that their time and energy be dedicated to daily food work.

Localising the Social: The Rediscovery of Urban Poverty in Western European ‘Affluent Societies’

2015 ◽  
Vol 24 (4) ◽  
pp. 555-576 ◽  
Author(s):  
CHRISTIANE REINECKE
Keyword(s):  
Western Europe ◽  
Social Deprivation ◽  
Urban Poverty ◽  
West Germany ◽  
Housing Crisis ◽  
Social Scientists ◽  
Apparent Paradox ◽  
Urban Problem ◽  
1960S And 1970S ◽  
The 1960S

AbstractConcentrating on the production of knowledge of poverty and homelessness, this article discusses how particular spatial settings influenced the construction of social problems in the 1960s and 1970s. Exploring the practices of three kinds of knowledge producers – social scientists in academic circles, ‘practitionerscumactivists’ engaging in advocacy research and experts in governmental committees – the analysis focuses on the early stages of a rediscovery of poverty in Western Europe as it was debated in international fora as well as in West Germany and France. It shows that the way in which poverty was represented as a new challenge to Western ‘affluent societies’ was in many respects an urban story, as the ongoing housing crisis and newly defined problem areas served as major points of reference for the revived interest in social deprivation. Moreover, urban actors – locally active NGOs and municipal authorities – played a preeminent role in launching debates on the apparent paradox of poverty in affluence. With their own work often grounded in particular urban problem zones, many contemporary observers tended to spatialise poverty. For them, poverty was bound to particular places; it was an exceptional sphere that helped generate a particular behaviour that made it difficult for ‘the poor’ to rise. While a growing part of the population had access to housing of a standard previously reserved to the middle class and had become able to choose where to live, life in peripheral shantytowns or dilapidated inner cities became the ultimate signifier of a social position beyond the established class structure.

Inventing New Forms of Political Theatre

2017 ◽  
Author(s):  
Erika Fischer-Lichte
Keyword(s):  
West Germany ◽  
Federal Republic Of Germany ◽  
Political Climate ◽  
Political Theatre ◽  
Red Army Faction ◽  
East Berlin ◽  
Political Stance ◽  
Red Army ◽  
1960S And 1970S ◽  
The 1960S

Chapter 7, ‘Inventing New Forms of Political Theatre’, covers the 1960s and 1970s. It situates the chosen productions in the socio-political climate of the GDR—that is, within the discussions on the leadership of the Party—and in the Federal Republic of Germany, where the anti-authoritarian movement, the student movement, and the emergence of the Red Army Faction provide the context. The aesthetics of Benno Besson’s Oedipus Tyrant (1967, East Berlin), Hansgünther Heyme’s Oedipus (1968, Cologne), Hans Neuenfels’ Medea (1976), and Christoph Nel’s Antigone (1978, both in Frankfurt/Main) is evaluated in terms of their contribution to this discussion and their political stance. The last three productions serve as examples of how the Bildungsbürgertum—still the majority of the theatregoers in West Germany—wanted the politicization of theatre to be not merely justified but mandatory.

Providing Reassurance and Affirmation

2018 ◽  
Author(s):  
John P. DiMoia
Keyword(s):  
Family Planning ◽  
South Korea ◽  
University Hospital ◽  
Number Of Children ◽  
South Korean ◽  
National University ◽  
1960S And 1970S ◽  
The 1960S ◽  
Seoul National University ◽  
Voluntary Program

This chapter looks at the voluntary vasectomy campaigns headed by Dr. Lee Hui-Yong at Seoul National University hospital, concurrent with ongoing family planning campaigns for much of the 1960s and 1970s. In particular, the surgery was first tested on a range of civilian subjects before becoming specifically attached to the Home Reserve Army (Yebigun), a body created in the late 1960s in the aftermath of a North Korean incursion and direct assault on the Blue House, or presidential residence. In a wonderful bit of irony, the hyper-masculinist rhetoric of the period asked South Korean males to stand for the nation, to father children and nurture them, and at the same time, to curb their reproductive urges after a proscribed number of children. Carrying into the 1970s, reservists received additional incentives (access to apartments, education for children, reduced reserve periods) for compliance with the “voluntary program. The logic and zeal of the program was such that numbers continued to peak into the 1980s and early 1990s, even as South Korea underwent democratization and the transition to pro-natal initiatives.

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