scholarly journals On the way to Mecca: A short story by an exiled Iranian writer

1984 ◽  
Vol 13 (5) ◽  
pp. 11-11
Author(s):  
Hushang Mehr-Ayin
Keyword(s):  
LINGUISTICA ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 409
Author(s):  
ULFA YOZA SALSABILA ◽  
ELIA MASA GINTING ◽  
WILLEM SARAGIH

This study aimed to analyze the mood and modality used in the short stories of Willem Iskander’s Si Bulus-Bulus Si Rumbuk-Rumbuk, elaborating and explaining the interpersonal meaning realized in each short story. The source of data was taken from a book authored by Willem Iskander, entitled “Si Bulus- Bulus Si Rumbuk-Rumbuk”. This research showed that : (1) there were 157 clauses in the short stories with three mood types and two degrees of modality. (2) interpersonal meaning is realized based on the order of the subject and the finite. (3) the reason why the interpersonal meaning is realized in the way they are is that the author wants to share his thoughts and experiences of Mandailingnese by classifying each clause and finding the dominant use of declarative mood as the most direct and soft way of conveying the author’s thought


2021 ◽  
Vol 20 (2) ◽  
pp. 128-135
Author(s):  
Guanqiong Lin

As a Russian mountain-forest policeman and writer of the Harbin diaspora, B. M. Yulsky combined in his prose the experience of the police service and ideas about the ethnoculture of the Chinese who inhabited the territory of the Far East. This article contains a hermeneutic and comparative historical analysis of the short story The Way of the Dragon (1939) by B. M. Yulsky. The artistic morphology of the dragon is built on the comparison of its image in Chinese, Amur, Slavic and European cultures. One of the key images in the Russian heroic epic, in the Christian legend of Saint George, in Western and Northern European mythology, the dragon is actualized in modern literature. The analysis involves a philosophical treatise and a Chinese classic novel. It is shown that in the Chinese mythopoetic consciousness the temper and morphology of the dragon is different from its interpretation in European and Russian texts. The content of the short story by B. M. Yulsky speaks about his acquaintance with the understanding of the dragon, which is more characteristic in Chinese culture. The writer integrated the archaic image of the werewolf dragon into the real situation and brought a legend to the history of Honghuzi. The facts set forth in the monograph by D. V. Ershov are the real confirmation of the story described by B. M. Yulsky. The Way of the Dragon is an example of the artistic ethnography and the authorial frontier mythology that have developed in Russian literature in Harbin.


Author(s):  
Avishek Parui

This article examines the entanglement between masculinity crisis and traumatic memory as described in Katherine Mansfield's short story ‘The Fly’. By exploring the way Mansfield depicts the figure of the ‘boss’ in the story as symbolic of the stubborn resistance against the natural organic order of time, the article investigates how such a memory project of preservation fails with all its masculinist hubris. Drawing on Pierre Janet’s notions of traumatic memory and narrative memory and on Freud’stheory of traumatic repetition and castration, the article attempts to locate the politics of memory in Mansfield’s story alongside the politics of masculinity that perversely equates male hysteria with performance and prestige.


Author(s):  
Deborah Bowman

Dylan Thomas often described his writing process as one of putting-in: poems are ‘“watertight compartments”’; he was ‘tightly packing away everything I have and know into a mad-doctor’s bag’. To be sure, Thomas’s writing has in it a lot of containers, the escape of whose contents constitutes a threat or a promise or an enacted drama: rooms, houses, mouths, towns, tins of peaches, dead dogs, world-views, stomachs, keepings of secrets and guilts. This chapter offers an approach to some of these things, and in doing so reveals another peculiarity: the way in which Thomas’s ‘tightly packed’ writing prompts in his critics an urge to explain, unfold, and unpack his ‘mad-doctor’s bag’, combined with an anxiety and embarrassment about the propriety of seeing and touching what’s in it, which they might even turn out to have illegitimately smuggled in themselves. A poem is a can of worms; opening some of Thomas’s, this chapter explores ways in which criticism could be something more than a worm-tidy. The chapter looks into numerous cans of worms, including ‘The Conversation of Prayers’, ‘Request to Leda (Homage to William Empson)’ – the chapter touches on Empson and pastoral – and a short story called ‘The Peaches’.


Author(s):  
Kátia da Costa Bezerra

This chapter analyzes the short-story “Maria Déia” written by Lia Vieira, which traces the story of some residents who were evicted from Morro de Santo Antonio in the 1950s. It also examines the video ImPACtos produced in 2010 by the collective multimedia group Favela em Foco. These two cultural productions enable us to trace a series of discourses/modes of representation that have been used to legitimize and justify urban interventions. This chapter examines the way both cultural productions challenge the recurring, dominant representations of favelas as a space of otherness and/or spectacles of consumption. The chapter illustrates how these cultural productions allow us to understand that these urban interventions are not simply a dispute over the control of a territory, but are part of the continuing struggle over the meanings and boundaries vis-à-vis conflicting views of citizenship and belonging.


Author(s):  
V.B. Tharakeshwar

P. Lankesh was a prominent Kannada novelist, short story writer, playwright, and essayist. A strong voice in the Kannada public sphere from the 1970s to the 1990s, he acted as a conscience-keeper not only through his writings, but also through Lankesh Patrike, a weekly he edited. Lankesh began his career as a teacher of English at Bangalore University, but soon shifted to filmmaking, then journalism. His short story collections Kereya Neerannu Kerege Chelli (1963), Nanalla (1970), Umapatiaya Scholarship Yaatre (1973), Kallu Karaguva Samaya (1990), and Ullanghane (1996) are landmarks in Kannada literature for the way they framed the debates in the respective decades. In his first novel, Biruku (1967), Lankesh used modernist techniques in writing, while his second novel, Mussanjeya Katha Prasanga (1978), shifted to the epic mode with episodic, multi-plot structure and a more realistic style of narration tinged with the comic. His third novel, Akka (1991), which depicts a woman of a slum through the eyes of her brother, was more pronouncedly political, reflecting Lankesh’s changed sensibility in the context of the Dalit and Bandaya (revolt) movement in Kannada literature, of which Lankesh was a vocal supporter. Lankesh was also one of the most important Kannada playwrights of his time, alongside Girish Karnad and Chandrashekar Kambar. His early plays exhibit the influence of existentialism and the Theatre of the Absurd. The best examples are T. Prasannana Gruhasthashrama (1962), Nanna Thangigondu gandu Kodi (1963), Polisariddare, Eccharike! (1964), Teregalu (1964), Kranti bantu, Kranti (1965), and Giliyu Panjaradolilla (1966). His later works Sankranti (1971) and Gunamukha (1993) are historical plays that reverberate with contemporary significance.


Author(s):  
Karen Stohr

This chapter explores and defends the idea that the etiquette conventions governing dinner parties, whether formal or informal, have moral significance. Their significance derives from the way that they foster and facilitate shared moral aims. I draw on literary and philosophical sources to make this claim, beginning with Isak Dineson’s short story, “Babette’s Feast.” I employ the concept of ritual from Confucius and Xunzi, as well as Immanuel Kant’s detailed discussion of dinner parties in the Anthropology. Kant’s account, in particular, helps illuminate how properly conducted dinners can enhance our understanding and promote moral community among the people who attend. I conclude that dinner parties play an important role in the moral life, and that the etiquette conventions governing them derive their binding force from their contribution to that role.


1982 ◽  
Vol 11 (1) ◽  
pp. 25-28
Author(s):  
Jorge Musto

Among the exodus of Uruguayan artists and intellectuals described by Hortensia Campanella (p 29) is Jorge Musto. whose short story ‘Pale Browns and Yellows’ we published in Index on Censorship 2/1981. As actor, theatre director and journalist, Jorge Musto was associated with the two best-known standard bearers of the rich cultural movement which blossomed in Uruguay before the 1973 military coup: the El Galpón theatre company (Index on Censorship 2/1977 and 2/1979) and the weekly magazine Marcha (4/1974 and 2/1979). He has published several novels and short stories, and now works as a translator in Paris, having fallen victim in 1972 to the repression which paved the way for the final military takeover. It was in Paris that the following interview was carried out in February 1981 by Index on Censorship's Latin America researcher. Our apologies for having held it over for so long, for reasons entirely of space. The interview is translated from Spanish.


Author(s):  
Wellington Marçal Carvalho

The present work approaches the way Odete Semedo, in her literary text and specifically in the short story Naquela Noite, uses strategies which can be considered as a possible symbolization of “sites of memory”. Such strategies reinforce resistance mechanisms and indicate ways of survival to go through difficult periods in the troubled space of Guinea-Bissau.  The discussion that is now underway intends to endorse part of the thought of Amílcar Cabral, the most expressive revolutionary leader on the Guinean ground, in which the greater meaning of his people’s struggle for independence is clarified. Cabral’s lucid perception seems to be the same that can be seen in the work carried out by Semedo when he enacts, in his literary project, possibilities for the Guinean people to assume, even with great difficulties, the direction of their destiny. The strategies assumed by the writer configure a literary project of a politicized nature. This work, fueled by these reflections, can verticalize the discussion by focusing on the symbolization of “sites of memory” in Semedo’s text, emphasizing, in the enunciation of it, its performativity as a beacon of resistance and an input for survival to overcome the harshness of current times of Guinea-Bissau. In Naquela Noite, Semedo’s dexterity is proven by her skill of handling the concomitance of divergent times and spaces, as well as the remains of traditions threatened with extinction due to the acceleration of history. (Image Recanto do Poeta)


2020 ◽  
Vol 2 (132) ◽  
pp. 77-96
Author(s):  
Farah Hafedh Ibrahim

There has always been a belief that women in general are treated oppressively, viewed as inferior to men and subject to personal and institutional discrimination. Since literature reflects the way people think and shows the relationship between linguistic choices and socially construed meanings, this paper tackles Katherine Mansfield’s “Miss Brill” through a feminist stylistic approach to find out how female characters are represented. It also aims to explore whether the writer of the text under investigation reinforces or challenges the stereotypical image of women by viewing them as inferior or equal to men. Conducting a feminist stylistic analysis, by utilizing Sara Mills’ (1995) model of analysis involves the employment of a three-tiered level of analysis i.e. the level of the word, the level of the clause and the level of discourse. From the analysis of the short story under investigation, it has been concluded that the way women are represented is socially influenced by the prevailing held beliefs that women are passive, submissive, dependent on men, inferior to and unequal to men.


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