scholarly journals INTERPERSONAL MEANING IN THE SHORT STORIES OF WILLEM ISKANDER’S SI BULUS-BULUS SI RUMBUK-RUMBUK

LINGUISTICA ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 409
Author(s):  
ULFA YOZA SALSABILA ◽  
ELIA MASA GINTING ◽  
WILLEM SARAGIH

This study aimed to analyze the mood and modality used in the short stories of Willem Iskander’s Si Bulus-Bulus Si Rumbuk-Rumbuk, elaborating and explaining the interpersonal meaning realized in each short story. The source of data was taken from a book authored by Willem Iskander, entitled “Si Bulus- Bulus Si Rumbuk-Rumbuk”. This research showed that : (1) there were 157 clauses in the short stories with three mood types and two degrees of modality. (2) interpersonal meaning is realized based on the order of the subject and the finite. (3) the reason why the interpersonal meaning is realized in the way they are is that the author wants to share his thoughts and experiences of Mandailingnese by classifying each clause and finding the dominant use of declarative mood as the most direct and soft way of conveying the author’s thought

Jurnal KATA ◽  
2018 ◽  
Vol 2 (1) ◽  
pp. 89
Author(s):  
Nanny Sri Lestari

<p>Sebuah peristiwa, dalam kehidupan manusia, dapat menjadi inspirasi bagi penulisan sebuah cerita. Pengarang, sebagai bagian dari masyarakatnya, mengangkat relung-relung kehidupan manusia, ke dalam sebuah cerita. Namun harus dipahami, bahwa pengalaman pengarang dalam kehidupannya sehari-hari, juga mempengaruhi subjek yang ditulisnya. Saat ini tidak dapat dipungkiri lagi, bahwa teknologi komunikasi yang sangat canggih, telah mempengaruhi perkembangan karya sastra. Media penulisan karya sastra, tidak lagi melalui media cetak seperti kertas tetapi sudah melalui peralatan modern yang sesuai jamannya. Namun demikian ragam karya sastra prosa, seperti cerita pendek, justru mampu mengisi ruang media kommunikasi tersebut. Dua orang pengarang, yang menulis cerita pendek di media masa, berusaha mengangkat isu tentang lingkungan. Isu yang diangkat, lebih menekankan kepada masalah lingkungan alam dengan mengangkat isu tentang pohon sebagai bagian dari kehidupan manusia. Tujuan penelitian ini, untuk menelusuri struktur cerita pendek yang mengangkat isu lingkungan dalam jalinan ceritanya. Untuk memenuhi tujuan penelitian, langkah awal dari penelitian ini, adalah melakukan pendekatan struktur cerita, yang kemudian dikaitkan dengan pencarian makna cerita tersebut. Sering sekali di balik sebuah cerita ada pesan yang ingin disampaikan kepada masyarakat pembacanya. Bentuk pesan tersebut tersirat, dalam jalinan struktur cerita pendek tersebut. Pesan yang disampaikan, dalam kedua cerita pendek tersebut,  adalah pesan tentang lingkungan alam, yang  saat ini tidak pernah diperhatikan oleh masyarakat. Dengan alasan, kebutuhan ekonomi yang sangat dominan.</p><p><em>An event, in human life, can be an inspiration for writing a story. The author, as a part of his society, lifts the niches of human life, into a story. But it must be understood, that the author's experience in everyday life, also affects the subject he wrote.</em><em> </em><em>Today it is undeniable, that highly sophisticated communication technology, has influenced the development of literary works. Media writing literature, no longer through print media such as paper but have been through modern equipment that fit his era.</em><em> </em><em>However, the variety of prose literary works, such as short stories, is able to fill the media space communications. Two authors, who write short stories in the mass media, try to raise issues about the environment. Issues raised, more emphasis on the issue of the natural environment by raising the issue, about the tree as part of human life. The purpose of this research, is to trace the structure of short stories, which raised environmental issues in the composition of the story. To fulfill the purpose of research, the first step of this research, is to approach the structure of the story, which is then linked with the search for the meaning of the story. Very often, behind a story, there is a message to be conveyed to the readers. The form of the message is implied, in the composition of the short story structure. The message conveyed, in both short stories, is a message about the natural environment, which today is never noticed by society. The message conveyed, in both short stories, is a message about the natural environment, which today is never noticed by society.</em></p>


Author(s):  
Catherine Clay

This chapter examines the short fiction content of the feminist weekly Time and Tide alongside readers’ letters printed in the periodical’s correspondence columns. A basic unit of magazine production the short story is also ‘definitional to modernism’ (Armstrong 2005: 52), and during the interwar period its status as commodity or art became the subject of increasing scrutiny and debate. Drawing on examples from amateur writers and well-known figures such as E. M. Delafield, the chapter explores how Time and Tide negotiated readers’ expectations for short fiction amongst its core target audience of women readers. Building on Fionnuala Dillane’s application of affect theory to periodical studies (2016), the chapter uses her concept of ‘discursive disruption’ to consider moments of conflict between Time and Tide and its readers over the short stories it published as moments of opportunity for the periodical to expand its scope, readership and brow, and renegotiate its position in the literary marketplace.


1982 ◽  
Vol 11 (1) ◽  
pp. 25-28
Author(s):  
Jorge Musto

Among the exodus of Uruguayan artists and intellectuals described by Hortensia Campanella (p 29) is Jorge Musto. whose short story ‘Pale Browns and Yellows’ we published in Index on Censorship 2/1981. As actor, theatre director and journalist, Jorge Musto was associated with the two best-known standard bearers of the rich cultural movement which blossomed in Uruguay before the 1973 military coup: the El Galpón theatre company (Index on Censorship 2/1977 and 2/1979) and the weekly magazine Marcha (4/1974 and 2/1979). He has published several novels and short stories, and now works as a translator in Paris, having fallen victim in 1972 to the repression which paved the way for the final military takeover. It was in Paris that the following interview was carried out in February 1981 by Index on Censorship's Latin America researcher. Our apologies for having held it over for so long, for reasons entirely of space. The interview is translated from Spanish.


2018 ◽  
Vol 2 (1) ◽  
pp. 30
Author(s):  
Mawar Sri Wulan Br. Sibuea ◽  
Dian Syahfitri

This study aims to describe the improvement of speech skills in responding to students' short stories through the application of the stick talking method. This study is based on learning to speak in response to the short story on the students in the category of low. The method used in this study is qualitative descriptive with a classroom action approach that describes speaking skills to respond to classical short stories and speaking skills in response to a short story through a talking stick method. in practive both two cycles consisting of the planning stage, the execution of the action, the observation, and the reflection. The subject of this study were samples dran bypurposive sampling technique of 30 students of class VII-C SMP Negeri 40 Medan. The results showed that students 'ability to respond to the students' short story increased after talking stick method was applied in the pre-cycles, the average score was 52.33 and the percentage of classical completeness was 20% After applying the method of talking stick ), the result of the students 'test scores on the first cycle obtained an average score of 69.5 and increased to 71.67 in the second cycle test.Based on the percentage of students' classical completeness in cycle I 66.67% increase in cycle II 76.67%. The research concluded that the application of talking stick method can improve the speaking skill in responding to the short story in the students of class VII-C SMP Negeri 40 Medan.


2019 ◽  
Vol 57 (2) ◽  
pp. 257-286
Author(s):  
Yulia Nasrul Latifi ◽  
Wening Udasmoro ◽  
Juliasih J.

This writing examines three short stories in the short story anthology of Adab Am Qillah Adab by Nawāl Al-Sa’dāwī, namely: “Adab.Am Qillah Adab”, “al Umm al-Suwisriyyah al-Qātilah”, and “Qiṣṣah Fatḥiyyah al-Miṣriyyah”. The analysis focuses on Nawâl al-Sa’dâwî’s critique of religious constructions of gender relations. The subjectivity of Salvoj Žižek is the theory used and hermeneutics is the method of analysis. The purpose of the study is to find out the reasoning behind the radical acts of Al-Sa’dāwī over her rejection of patriarchal religious constructions in her three short stories. The result of the analysis shows that the literary work is the explanation of the radicalization of the author’s actions, Al-Sa’dāwī, as a subject. Such radicalization is her rejection of the needy Symbolic (patriarchal religion construction) as her attempt to escape the Symbolic. Al-Sa’dāwī continues to move because the subject is split and empty. Therefore, Al-Sa’dāwī makes an effort to seek full self-fulfillment to and approach The Real in order to kill the old tyrannical Symbolic and pick up the new Symbolic, which is the construction of a just religion and liberate women.[Tulisan ini mengkaji tiga cerpen dalam antologi cerpen Adab Am Qillah Adab karya Nawâl al-Sa’dâwî, yaitu: “Adab..Am Qillah Adab”, “al-Umm al-Suwisriyyah al Qātilah”, dan “Qiṣṣah Fatḥiyyah al-Miṣriyyah”. Analisis difokuskan pada kritik Nawāl Al-Sa’dāwī terhadap konstruksi agama atas relasi gender. Subjektivitas Salvoj Žižek adalah teori yang dipakai dan hermeneutik merupakan metode analisisnya. Tujuan penelitian adalah untuk mengetahui alasan di balik tindakan radikal Al-Sa’dāwī atas penolakannya pada konstruksi agama yang patriarkis dalam tiga cerpennya. Hasil analisis menunjukkan bahwa karya sastra menjelaskan radikalisasi tindakan pengarang, Al-Sa’dāwī, sebagai sebuah subjek. Radikalisasi tersebut adalah penolakannya terhadap Yang Simbolik yang berkekurangan (konstruksi agama patriarkis) sebagai usahanya untuk melepaskan diri dari Yang Simbolik. Al-Sa’dāwī akan terus bergerak dikarenakan subjek itu terbelah dan juga kosong. Oleh sebab itu, Al-Sa’dāwī melakukan upaya untuk mencari pemenuhan dirinya secara terus-menerus dan mendekati The Real agar dapat membunuh The Symbolic lama yang tiranik dan menjemput The Symbolic baru, yaitu konstruksi agama yang adil dan membebaskan perempuan.]


Author(s):  
Harry Aveling

Ida Ayu Oka Rusmini is a major contemporary Indonesian author. She has published two novels, Tarian Bumi (2000) and Kenanga (2003a), a collection of short stories, (Sagra, 2001), and a volume of poetry, Patiwangi (2003b, republished in 2007 as Warna Kita, with the omission of some 12 poems). Born in Jakarta in 1967 of Balinese parents, she was a member of the highest Balinese caste, the brahmana caste, but renounced this status, including her title, after her marriage to the East Javanese essayist and poet Arif B. Prasetyo. Oka Rusmini is a graduate of the Indonesian Studies Department, Udayana University, and lives in Den Pasar where she works as a journalist for the Bali Post. Most of Oka Rusmini’s prose works explore the constraints into which the socioreligious practices of caste place all members of society, but most especially women. Both of her novels tell of a woman’s abandonment of her brahmin caste status as the result of her marriage to a sudra. The title of the poetry book, Patiwangi, refers to the ritual practice by which this degradation is confirmed, and the poem which gives the book its title bears the footnote: ‘Patiwangi: pati = death; wangi = fragrant. Patiwangi is a ritual that is performed on a noble women in her Village Temple to remove her noble status as a consequence of having married a man of a lower caste. The ritual often has a serious psychological impact on noble women’ (107). In both novels, and many short stories and poems, their loss of status brings enormous scorn and hardship to the major woman characters. Nevertheless, as we shall see, stepping outside patriarchally-dominated caste ties may also provide an ambiguous freedom for any woman who is positioned to take advantage of the opportunities which the modern, potentially secular, nation state of Indonesia, offers her. In this paper, I am interested in the way in which the short story, ‘Cenana’ (Sagra, 270-318), uses a traditional myth to deal various cross-caste transgressions in contemporary Balinese society. The story draws on one of the foundation myths of medieval Javanese history, the story of Ken Angrok, founder of the dynasty of Singhasari, East Java, in 1222 AD, and his consort, Ken Dedes, the wife of Ken Angrok’s predecessor. To my knowledge, although the myth has been the subject of a number of modern literary works, Oka Rusmini’s is the only account by a Balinese woman. Through its focus on the transgressions committed by strong female characters of all caste backgrounds, and dissolute male characters, Oka Rusmini’s narrative in ‘Cenana’ allows for a revision of conceptions of feminine agency in a society based on respect for high caste men and marriage to them.


2019 ◽  
Vol 14 (1) ◽  
pp. 73
Author(s):  
Juliano Klevanskis Candido

Resumo: Este artigo analisa os contos “O caminho do vento” e o “O nômade e a víbora”, publicados por Amos Oz em 1965, e o conto “O casamento de Gália”, publicado por Avraham B. Yehoshua em 1970, à luz de alguns aspectos teóricos postulados por Walter Benjamin como “alegoria”, “narrativa”, “obra épica”, entre outros. Os três textos surgem no Brasil na coletânea O novo conto israelense (1978), organizado por Rifka Berezin. Nas narrativas é possível vislumbrar algumas imagens surrealistas e expressionistas, bem como um sentido de personagem moderno que demonstra a crise do homem no século XX, tal como proposto por Benjamin. Como isso acontece em um só texto? As reflexões sobre os contos de Oz e de Yehoshua, lidos à luz de Walter Benjamin e de suas proposições sobre a vanguarda europeia, se revelam apropriadas, assim, para seavaliar essas e outras questões presentes nas narrativas.Palavras-chave: Amos Oz; Avraham B. Yehoshua; Walter Benjamin.Abstract: This article examines the short stories “The way of the wind” and “Nomad and viper”, published by Amos Oz in 1965, and the short story “Gallia’s wedding”, published by Avraham B. Yehoshua in 1970, in the light of some theoretical aspects postulated by Walter Benjamin as “allegory”, “narrative”, “epic work”, among others. The three texts appeared in Brazil in O novo conto israelense (1978), organized by Rifka Berezin. The narratives show some surrealist and expressionist images, as well as a sense of modern character that demonstrates the crisis of man in the 20th century, as proposed by Benjamin.How does it happen in a single text? The reflections on the tales of Oz and Yehoshua, read in the light of Benjamin’s propositions on the European vanguard, are appropriate, therefore, to evaluate these and other issues present in the narrative.Keywords: Amos Oz; Avraham B. Yehoshua; Walter Benjamin.


2019 ◽  
Vol 10 (1) ◽  
pp. 1-46
Author(s):  
Rahat Afshan

The age of Short Stories in Urdu may be shorter than other branches of Urdu literature, but even though of its short-lived life, but the success and accomplishments of short stories is unlike any other form of the Urdu Literature. There is no doubt in the fact that Urdu Short Stories may have a root from English Literature, but our Writers of the short stories included the country and society and hence the true identity of the short stories came up to the surface. The way the female writers of Urdu Short Stories highlighted the new topics with new techniques is beyond compare and deserves appraise. They have presented their feelings and emotions in a way unique and new manner, which highlights the reference of their specific thinking, and they presented it in a highly spontaneous manner. Through their Short Stories, they have highlighted the presence of Women, their Value, their mental and emotional complexities, their needs and their silences are voiced. The women writers not only through their abilities to discover wrote about the political and societal difficulties, rights and equalities, women issues and against the cultural mindsets, but also through their works, they highlighted the time to time changing aspects of life. We are rightful to say this that the women taking part in the success and development of the Short Stories in Urdu Literature. Looking at their thoughts, it is not difficult to say that in the upcoming times, the women short story writers and their new and unique thoughts will account for the success of this branch of Urdu Literature.


2019 ◽  
Vol 1 (XXIV) ◽  
pp. 51-61
Author(s):  
Małgorzata Ułanek

The subject of discussion in the article is the way the protagonist of Vladimir Nabokov’s short story Sounds perceives the world. The sense-forming function of the sound as a literary trick, serv-ing to conceptualize the image of the world and the descriptions of emotional states of Nabokov’s characters, is revealed. It is proved that due to the recollective strategy (reconstructing in his mem-ory the day of parting with the beloved) the protagonist-artist perceives the ubiquitous harmony of sounds in the surrounding reality and at the same time recognizes (Gadamer) his own feelings that once bound him with his beloved. The “rhythmic order” of nature experienced by the protagonist evokes associations with Pythagorean reflection on the existence of permanent dependencies be-tween the rhythm of the Cosmos and the rhythms of man. This finds its expression in Nabokov’s short story in showing the intermingling of the worlds: establishing a relationship (unity) between the internal (emotional) and external (nature) world, between micro and macrocosm. The act of rec-ollection itself inscribes in a strategy of tranforming memories: forming in imagination a different image of the lovers’ parting and creating another – a dreamed image of the beloved.


2008 ◽  
Vol 5 ◽  
pp. 155
Author(s):  
María Jesús Hernáez Lerena

The Stone Diaries (1993), a novel by Carol Shields, examines the strategies characters use to render their selves accountable: they turn life into an ensemble made up of historical, scientific, novelistic or biographical discourse. In contrast, Daisy Goodwill, who is the subject-matter of this fictional autobiography, remains close to the epistemology of the short story, whose potential has been described by critics as a challenge to knowledge or synthesis (Cortázar 1973; Bayley 1988; Leitch 1989, May 1994; Trussler 1996). There seems to be agreement that the only condition of coherence necessary for the short story is a pointing to the evasion of meaning in life, also that the genre allies itself to the way in which the past is attached to our memory (Kosinski 1978; Hallet 1998; Lohafer 1998; Wolff 2000). This essay will analyze the implications of its protagonist’s stance with a view to pinning down some of the ideological grounds of the novel and of the short story in their approach to the question of identity.


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