Staircases, fires; bombs, milk, wombs, wax, hangmen, sleep, rabbits, stew; a Mars Bar, pinpoints; lovely peaches

Author(s):  
Deborah Bowman

Dylan Thomas often described his writing process as one of putting-in: poems are ‘“watertight compartments”’; he was ‘tightly packing away everything I have and know into a mad-doctor’s bag’. To be sure, Thomas’s writing has in it a lot of containers, the escape of whose contents constitutes a threat or a promise or an enacted drama: rooms, houses, mouths, towns, tins of peaches, dead dogs, world-views, stomachs, keepings of secrets and guilts. This chapter offers an approach to some of these things, and in doing so reveals another peculiarity: the way in which Thomas’s ‘tightly packed’ writing prompts in his critics an urge to explain, unfold, and unpack his ‘mad-doctor’s bag’, combined with an anxiety and embarrassment about the propriety of seeing and touching what’s in it, which they might even turn out to have illegitimately smuggled in themselves. A poem is a can of worms; opening some of Thomas’s, this chapter explores ways in which criticism could be something more than a worm-tidy. The chapter looks into numerous cans of worms, including ‘The Conversation of Prayers’, ‘Request to Leda (Homage to William Empson)’ – the chapter touches on Empson and pastoral – and a short story called ‘The Peaches’.

LINGUISTICA ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 409
Author(s):  
ULFA YOZA SALSABILA ◽  
ELIA MASA GINTING ◽  
WILLEM SARAGIH

This study aimed to analyze the mood and modality used in the short stories of Willem Iskander’s Si Bulus-Bulus Si Rumbuk-Rumbuk, elaborating and explaining the interpersonal meaning realized in each short story. The source of data was taken from a book authored by Willem Iskander, entitled “Si Bulus- Bulus Si Rumbuk-Rumbuk”. This research showed that : (1) there were 157 clauses in the short stories with three mood types and two degrees of modality. (2) interpersonal meaning is realized based on the order of the subject and the finite. (3) the reason why the interpersonal meaning is realized in the way they are is that the author wants to share his thoughts and experiences of Mandailingnese by classifying each clause and finding the dominant use of declarative mood as the most direct and soft way of conveying the author’s thought


Meliora ◽  
2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Chaya Sara Oppenheim

 This thesis proposes that “George Silverman’s Explanation”—the last short story completed by Charles Dickens—should be read as Dickens’s final and most comprehensive treatise on writing. The argument states that Dickens, instead of outlining an explicit approach to the writing process, utilizes the narrative of George Silverman as an allegory to detail the formation of a story. The thesis suggests that the framework of “George Silverman’s Explanation” portrays the growth trajectory of the writer and his eternal struggle to create original work from the world of literature that precedes him. For a renowned author like Dickens, approaching his last short story as his departing discourse on the construction of literature is invaluable instruction for future writers. Interestingly, “George Silverman’s Explanation” is also Dickens’s least analyzed work. For this reason, this thesis addresses essentially all of the scholarship that has been written on the short story before preceding to add a new perspective on how the short story can be approached. Understanding this short story as a blueprint for writers provides an innovative and unique angle for approaching literature, since a writer reads with their eyes on the future—and the original works that they can create.


2021 ◽  
Vol 20 (2) ◽  
pp. 128-135
Author(s):  
Guanqiong Lin

As a Russian mountain-forest policeman and writer of the Harbin diaspora, B. M. Yulsky combined in his prose the experience of the police service and ideas about the ethnoculture of the Chinese who inhabited the territory of the Far East. This article contains a hermeneutic and comparative historical analysis of the short story The Way of the Dragon (1939) by B. M. Yulsky. The artistic morphology of the dragon is built on the comparison of its image in Chinese, Amur, Slavic and European cultures. One of the key images in the Russian heroic epic, in the Christian legend of Saint George, in Western and Northern European mythology, the dragon is actualized in modern literature. The analysis involves a philosophical treatise and a Chinese classic novel. It is shown that in the Chinese mythopoetic consciousness the temper and morphology of the dragon is different from its interpretation in European and Russian texts. The content of the short story by B. M. Yulsky speaks about his acquaintance with the understanding of the dragon, which is more characteristic in Chinese culture. The writer integrated the archaic image of the werewolf dragon into the real situation and brought a legend to the history of Honghuzi. The facts set forth in the monograph by D. V. Ershov are the real confirmation of the story described by B. M. Yulsky. The Way of the Dragon is an example of the artistic ethnography and the authorial frontier mythology that have developed in Russian literature in Harbin.


Author(s):  
Avishek Parui

This article examines the entanglement between masculinity crisis and traumatic memory as described in Katherine Mansfield's short story ‘The Fly’. By exploring the way Mansfield depicts the figure of the ‘boss’ in the story as symbolic of the stubborn resistance against the natural organic order of time, the article investigates how such a memory project of preservation fails with all its masculinist hubris. Drawing on Pierre Janet’s notions of traumatic memory and narrative memory and on Freud’stheory of traumatic repetition and castration, the article attempts to locate the politics of memory in Mansfield’s story alongside the politics of masculinity that perversely equates male hysteria with performance and prestige.


Author(s):  
Kátia da Costa Bezerra

This chapter analyzes the short-story “Maria Déia” written by Lia Vieira, which traces the story of some residents who were evicted from Morro de Santo Antonio in the 1950s. It also examines the video ImPACtos produced in 2010 by the collective multimedia group Favela em Foco. These two cultural productions enable us to trace a series of discourses/modes of representation that have been used to legitimize and justify urban interventions. This chapter examines the way both cultural productions challenge the recurring, dominant representations of favelas as a space of otherness and/or spectacles of consumption. The chapter illustrates how these cultural productions allow us to understand that these urban interventions are not simply a dispute over the control of a territory, but are part of the continuing struggle over the meanings and boundaries vis-à-vis conflicting views of citizenship and belonging.


Author(s):  
V.B. Tharakeshwar

P. Lankesh was a prominent Kannada novelist, short story writer, playwright, and essayist. A strong voice in the Kannada public sphere from the 1970s to the 1990s, he acted as a conscience-keeper not only through his writings, but also through Lankesh Patrike, a weekly he edited. Lankesh began his career as a teacher of English at Bangalore University, but soon shifted to filmmaking, then journalism. His short story collections Kereya Neerannu Kerege Chelli (1963), Nanalla (1970), Umapatiaya Scholarship Yaatre (1973), Kallu Karaguva Samaya (1990), and Ullanghane (1996) are landmarks in Kannada literature for the way they framed the debates in the respective decades. In his first novel, Biruku (1967), Lankesh used modernist techniques in writing, while his second novel, Mussanjeya Katha Prasanga (1978), shifted to the epic mode with episodic, multi-plot structure and a more realistic style of narration tinged with the comic. His third novel, Akka (1991), which depicts a woman of a slum through the eyes of her brother, was more pronouncedly political, reflecting Lankesh’s changed sensibility in the context of the Dalit and Bandaya (revolt) movement in Kannada literature, of which Lankesh was a vocal supporter. Lankesh was also one of the most important Kannada playwrights of his time, alongside Girish Karnad and Chandrashekar Kambar. His early plays exhibit the influence of existentialism and the Theatre of the Absurd. The best examples are T. Prasannana Gruhasthashrama (1962), Nanna Thangigondu gandu Kodi (1963), Polisariddare, Eccharike! (1964), Teregalu (1964), Kranti bantu, Kranti (1965), and Giliyu Panjaradolilla (1966). His later works Sankranti (1971) and Gunamukha (1993) are historical plays that reverberate with contemporary significance.


The Mummy ◽  
2019 ◽  
pp. 29-42
Author(s):  
Doris V. Sutherland

This chapter examines how The Mummy (1932) took shape at Universal Pictures, and the significant transformations that it underwent along the way. When Howard Carter discovered Tutankhamun's tomb in November of 1922, he started a wave of cultural enthusiasm for all things ancient Egyptian. ‘Tutmania’ had peaked by the start of the 1930s, but it was sufficiently fresh in the public mind for Universal's head of production, Carl Laemmle Jr., to sense a commercial opportunity. And so, in early 1932, Laemmle decided that Universal's next horror film would have an Egyptian theme. The first requirement was to produce a plot, and Laemmle handed this assignment to a pair of writers: Universal scenario department head Richard Schayer, and established novelist Nina Wilcox Putnam. They responded with a nine-page synopsis entitled Cagliostro. Despite its glaring differences from the finished product, the synopsis planted the seed for what would become The Mummy.


2021 ◽  
pp. 389-410
Author(s):  
Anjali Albuquerque ◽  
Neha P Chaudhary ◽  
Gowri G Aragam ◽  
Nina Vasan

Stanford Brainstorm, the world’s first lab for mental health innovation, taps into the combined potential of academia and industry—bridging medicine, technology, and entrepreneurship—to redesign the way the world views, diagnoses, and treats mental illness. Convergence science has facilitated Brainstorm’s emergence as a pivotal protagonist in the history of the mental health innovation field. In turn, Brainstorm has catalyzed innovation within mental health by applying convergent approaches to tackle the scope, immediacy, and impact of mental illness. Stanford Brainstorm’s thinking about mental health represents a shift in the discipline of psychiatry from a focus on one-to-one delivery to collaborative and sustainable solutions for millions.


Author(s):  
Karen Stohr

This chapter explores and defends the idea that the etiquette conventions governing dinner parties, whether formal or informal, have moral significance. Their significance derives from the way that they foster and facilitate shared moral aims. I draw on literary and philosophical sources to make this claim, beginning with Isak Dineson’s short story, “Babette’s Feast.” I employ the concept of ritual from Confucius and Xunzi, as well as Immanuel Kant’s detailed discussion of dinner parties in the Anthropology. Kant’s account, in particular, helps illuminate how properly conducted dinners can enhance our understanding and promote moral community among the people who attend. I conclude that dinner parties play an important role in the moral life, and that the etiquette conventions governing them derive their binding force from their contribution to that role.


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