‘The Charm of Being Loose and Free’: Nineteenth-Century Fisherwomen in the North American Wilderness

2013 ◽  
Vol 30 (8) ◽  
pp. 826-852
Author(s):  
David McMurray
1952 ◽  
Vol 21 (4) ◽  
pp. 314-322
Author(s):  
C. Howard Hopkins

Among the significantly great historical achievements of the American Young Men's Christian Associations has been the planting of Associations in foreign countries. Paralleling the notable missionary outburst of the late nineteenth century among the North American churches, this distinctive program of the YMCA was inaugurated in the last years of the 1880's with the sending of Association secretaries to Japan and to India.1 Nourished in the student Y.M.C.A.'s and particularly evangelized at the pioneer student conferences held under the auspices of Dwight L. Moody in Northfield, Massachusetts, beginning in 1886,2 the missionary fervor aroused significant interest in many Associations. By 1916 there were 157 North American secretaries in 55 foreign countries, 140 of them in Asia.


1992 ◽  
Vol 24 (1) ◽  
pp. 1-16
Author(s):  
R. K. Webb

This talk represents a crisis of principle. I have long held that a presidential address to a learned society should not belabor that society with laments or summonses, nor should it ask whither the discipline; rather, it should be a serious scholarly or interpretive effort. But it is an equally compelling principle with me that an after-dinner talk should suit the mood of relaxed good feeling that is likely to characterize the occasion. To answer both requirements is no easy task. In defining a genre new to the North American Conference on British Studies, my two predecessors have admirably fulfilled my criteria, combining the serious scholarship one would expect from their distinguished careers with the precise lightness of touch called for on such an occasion.I will not, I fear, follow their example in either respect. The grand, refractory subject I have chosen has interested me for many years, but I have not earlier addressed it in either research or writing: it has been rather like the unheard theme that Elgar said was present in hisEnigma Variations. In now making the theme explicit, as Elgar wisely never did, I shall begin by calling attention to some concerns and perceptions among the English Unitarians over a hundred years, concerns and perceptions that I think reflect a crisis of authority. I shall then suggest ways in which that same analysis might be applied to larger, more important and familiar, segments of nineteenth-century intellectual life.


2020 ◽  
pp. 89
Author(s):  
Ester Díaz Morillo

Resumen: A lo largo de la historia han tenido lugar episodios de grandes crisis que transformarían irremediablemente la vida de millones de personas. Uno de estos acontecimientos fue la gran hambruna producida en Irlanda entre 1845 y 1851, uno de los eventos más trágicos de nuestra historia contemporánea que dejaría profundas huellas en su población. Uno de sus efectos más graves fue la oleada migratoria sin precedentes que llevó a numerosos irlandeses especialmente hasta las costas norteamericanas. Este artículo pretende, por tanto, estudiar la migración irlandesa producida por la gran hambruna y las características especiales que mostró y que la hizo distinguirse del resto de olas migratorias europeas decimonónicas. La «nueva Irlanda» que se conformaría en lugares como Estados Unidos nunca perdería su vínculo con la isla y dejaría un legado imborrable en ciudades como Nueva York y Chicago.Abstract: Throughout history there have been episodes of major crisis which would inexorably transform the lives of millions. One of such events was the Great Famine that took place in Ireland between 1845 and 1851, which was one of the most tragic events in our contemporary history and which would leave important marks on its population. The great unprecedented migration wave which led countless Irish people, especially towards the North American coasts, was one of its gravest effects. The aim of this article, therefore, is to explore the Irish migration induced by this Great Famine and the special characteristics that it showed and that made it distinguishable from the rest of the migration waves from nineteenth-century Europe. The “new Ireland” which developed in places such as the United States would never lose its bond with the island and would leave an indelible legacy in cities like New York and Chicago.


2013 ◽  
Vol 11 (1) ◽  
pp. 17-26 ◽  
Author(s):  
Leonard K. Eaton

In the late nineteenth century, the construction of warehouse districts became an important part of the building process in the North American city. These warehouse districts were the centres of activity for the wholesalers who were the key agents for the expansion of mercantile capitalism. The warehouses themselves were often structures of unusual architectural distinction. With the railroad station, the warehouse was ordinarily the true civic monument of the North American city. This article studies the process by which the wholesale district was formed.


Author(s):  
Laurence Cox

This chapter covers those Buddhist traditions that are largely based in Europe, noting some of the specificities of this history as against the North American with which it is sometimes conflated. While the reception history of Buddhism in Europe stretches back to Alexander, Buddhist organization in Europe begins in the later nineteenth century, with the partial exception of indigenous Buddhisms in the Russian Empire. The chapter discusses Asian-oriented Buddhisms with a strong European base; European neo-traditionalisms founded by charismatic individuals; explicitly new beginnings; and the broader world of “fuzzy religion” with Buddhist components, including New Age, “nightstand Buddhists,” Christian creolizations, secular mindfulness, and Engaged Buddhism. In general terms, European Buddhist traditions reproduce the wider decline of religious institutionalization and boundary formation that shapes much of European religion generally.


1990 ◽  
Vol 9 (2) ◽  
pp. 118-125 ◽  
Author(s):  
Kenneth Taylor

By the middle of the nineteenth century, leaders of the French geological community were taking a keen interest in North American geological phenomena and investigations. Most of this French attention to American geology developed during the first half of the nineteenth century. French geological preoccupations in America during that period tended to focus especially on issues of stratigraphic correlation and paleontology, with discernible concern also for the North American glacial (drift) phenomena, mineral ores, and meteorite observations. The growth of French regard for American geologists and for America as a geological resource, up to 1850, displays features of international cooperation and communication especially plain in such a location-specific science. Historical development of communal scientific activity is seen in travel accounts, and in exchanges of publications and specimens. The Société Géologique de France, founded in 1830, quickly became an important vehicle for commerce in geological knowledge between America and France. French respect for American geological work in the first part of the nineteenth century illustrates the comparatively early maturity of American geological science.


2018 ◽  
Vol 105 (1) ◽  
pp. 74-97
Author(s):  
Denis McKim

This article focuses on a debate that raged in Upper Canada during the early and mid-nineteenth century over the degree to which civil authorities should assume responsibility for promoting societal virtue. Supporters of state-aided Christianity, many of whom were Tories, clashed with critics of close church-state ties, many of whom were Reformers. The catalyst for this conflict was the Clergy Reserves endowment. Drawing on works that situate British North American affairs in an expansive interpretive framework, this article maintains that the Upper Canadian debate over state-aided Christianity was subsumed within a larger conflict regarding the church-state relationship that originated in early modern England and played itself out across the North Atlantic World.


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