SurvivingSurvivor: A Content Analysis of Antisocial Behavior and Its Context in a Popular Reality Television Show

2012 ◽  
Vol 15 (2) ◽  
pp. 261-283 ◽  
Author(s):  
Christopher Wilson ◽  
Tom Robinson ◽  
Mark Callister
2005 ◽  
Vol 68 (4) ◽  
pp. 429-456 ◽  
Author(s):  
Katherine N. Kinnick ◽  
Sabrena R. Parton

This article reports the results of a content analysis of the debut season of the reality television show, The Apprentice. All 15 episodes were examined to determine the role that communication competencies played in competitors’ success or elimination. Results indicate that the ability to persuade effectively was most critical to winning tasks, but leadership skills and interpersonal skills were the most common sources of praise and criticism from teammates and Donald Trump and his associates. Women appeared to be judged more critically for their interpersonal skills than men, whereas evaluations of men focused primarily on their leadership abilities.


2016 ◽  
Vol 10 (4) ◽  
pp. 502-522 ◽  
Author(s):  
Noa Lavie

‘Reality’ television is a global and highly popular television phenomenon. Despite its public and academic critique as cultural ‘trash’, the genre enjoys great economic legitimacy. In recent years, other ‘trashy’ television genres, such as soap operas, have gained aesthetic-artistic legitimacy alongside their economic legitimacy. Taking a Bourdieusian approach and using the discourse about Israeli ‘reality’ shows as a case study, this article addresses the question of whether a similar process is evident in television critics’ attitudes towards reality television. Using quantitative and qualitative content analysis of reviews of ‘reality’ shows between 2003 and 2014, the article shows that the main question debated in such reviews is the genre’s morality rather than its aesthetic value: for Israeli critics, it is the moral attributes of these shows, not their aesthetic or artistic worth, which determine their ‘quality’.


2021 ◽  
Author(s):  
◽  
Gabrielle Margaret Podvoiskis

<p>Cop shows have been a perennial on prime time television for the past fifty years. Over the past two decades, however, the increasing popularity of reality television means that it is now competing for ascendency with traditional police-centered “soap operas”. For example, at the time of writing a search of the television scheduling by genre on TVNZ on demand reveals 92 reality television programmes compared to 65 dramas, 36 comedies and 22 news programmes. New Zealand, despite its limited production capacity has also cashed in on reality television with recent New Zealand offerings including Motorway Patrol, Illegal NZ, Drug Bust and Emergency 111. The most popular, award winning reality crime programme currently screening on New Zealand television, now in its 20th season, is Police Ten 7. The principle research question driving this thesis is: “To what extent does Police Ten 7 reflect the actual reality of contemporary policing in New Zealand?” This research question was explored through a content analysis of the entire 2010 season of Police Ten 7, consisting of 15 episodes. To assess the extent to which Police Ten 7 reflects the known realities of policing, the content analysis was broken into three main components. The first examined the demographic makeup of police. The second explored types of offences and offenders featured and the third explored the types of police activities depicted on Police Ten 7. These were then contrasted against the known realities of police, offenders and offending patterns in New Zealand. In short, the focus was on who was featured on Police Ten 7, what were they portrayed as doing and how this compares to what we actually know about crime and policing in New Zealand. The main findings were that while some aspects of policing and offending were depicted reasonably accurately, for example gender and ethnicity of police, other aspects were significantly skewed. Police Ten 7 consistently misrepresents the types of offences most commonly committed in New Zealand, over-representing traditional “street” crime such as drug and antisocial offending and violence and under-representing and even ignoring completely other common offences such as dishonesty crimes. Similarly, white individuals depicted in Police Ten 7 are much more likely to be police than offenders, while the opposite is true for non-white individuals who are also depicted more commonly as being involved in violent offending than their white counterparts. As a vehicle for the presentation of the reality of policing Police Ten 7 was found to significantly misrepresent the work undertaken by the typical police officer, over-emphasising the exciting and action-packed aspects of the job and under-emphasising the service and administrative functions of police. The conclusion reached as a result of this research is that Police Ten 7 does not in fact show audiences “a glimpse into the real working lives of New Zealand police” (TVNZ, 2011b). Instead it creates a specific, pro-police vision of policing and crime in New Zealand which features real police and offenders but as a result of the symbiotic relationship between the producers and the police combines to misrepresent the reality of both policing and offending for the majority of police and offenders.</p>


Author(s):  
Harry Hendrick

After describing New Labour's use of 'the child' as a form of human capital in social investment, and its penal ASBO programme as a breeding ground for childism, the chapter focuses on the government's innovatory ideal of disciplinary governance, encoded in neoliberal practice, to explain how, with reference to parent education, the behavioural approach to child-rearing grew to be regarded as normal and natural. The chapter discusses Supernanny, the reality television show, as an example of how, through the principles of narcissism, behaviourism and childism were popularised. The chapter argues that the effect of the neoliberal parenting industry on parent-child relations has been to negate the 'unconditional' in parental love in preference to a managerial and contractual approach that epitomises the general principles of neoliberalism and the specifics of the narcissistic temperament.


2020 ◽  
Vol 10 (1) ◽  
Author(s):  
Sandra Wallenius-Korkalo

This article analyses representations of Conservative Laestadianism in contemporary Finnish and Finnish-American popular culture. Drawing from political studies, religious studies and cultural studies, the article sheds light on the ways in which Conservative Laestadianism is present in societal debate and in the cultural imagination. Focusing on religious corporeality, the article scrutinises the embodied practices of Conservative Laestadianism and the ways in which the representations participate in making sense of gender, sexuality, and power in religious communities. Contemporary understandings in popular culture are revealed through the detailed analysis of four cultural products of different genres depicting Conservative Laestadianism: a film entitled Kielletty hedelmä (Forbidden Fruit, 2009), a novel entitled We Sinners (2012), a reality television show entitled Iholla (On the Skin, 2013), and a play entitled Taivaslaulu (Heavensong, 2015). As a synthesis of the representations of Conservative Laestadianism, the article presents a dynamic triad of care, longing, and control. Furthermore, the article raises questions about the potential of popular culture in calling for a dialogue between Conservative Laestadianism and society at large.


2020 ◽  
Vol 5 (2) ◽  
pp. 49-68
Author(s):  
Angelique Nairn ◽  
◽  
Matthews Matthews ◽  

The sexualisation of culture has generated much debate in western discourse around its effect on the normalisation of nudity and sexual activity. The reality television show Naked Attraction has increased the dialogue around this debate after its airing, originally in the UK, and then in international territories. The show has been applauded for profiling diverse people, whether that be concerning sexual orientation, body image, gender or ethnicity. However, it has also been accused of showcasing pornography. To explore where New Zealanders’ attitudes were positioned on the show, we thematically analysed online comments from two local media entities and found that New Zealanders were positive on its nudity and approach to sexual discourse.


2020 ◽  
Vol 9 (1) ◽  
Author(s):  
Aidan Wylie

Despite substantial research into reality television and dystopian fiction, there are no studies that combine an examination of both, even though the two forms of media share a number of major themes. This research paper looks at the correlation between the shared themes of dystopian fiction and reality television. A quantitative selection process was used to determine the materials to be observed for this study, while a qualitative content analysis was used to gather data on both of the media that were being observed. The study found that each of the themes were used differently in the media, with dystopian fiction focusing on the use of control and surveillance while reality television mainly relied on conflict to entertain viewers. The data suggests that the producers of reality television play similar roles in shaping their dramas as the leaders of totalitarian governments do in the plots of dystopian fiction.


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