scholarly journals Moral Conflicts as a Motor of Moral Identity Development at Work: Self-Awareness and Micro Processes in Weekly Experiences

Identity ◽  
2019 ◽  
Vol 19 (4) ◽  
pp. 258-276
Author(s):  
Mari Huhtala ◽  
E. Saskia Kunnen
2002 ◽  
Vol 9 (6) ◽  
pp. 623-635 ◽  
Author(s):  
Gweneth A Hartrick Doane

In a recent, currently unpublished, research project that sought to examine the meaning and enactment of ethical nursing practice across a variety of clinical settings, the significance of moral identity was highlighted. This article describes the findings and illuminates how the moral identities of the nurse participants arose and evolved as they navigated their way through the contextual and systemic forces that shaped the moral situations of their practice. The study revealed the socially-mediated process of identity development and the narrative, dialogical, relational and contextual nature of nurses’ moral identities.


2000 ◽  
Vol 10 (1) ◽  
pp. 81-109 ◽  
Author(s):  
Mark B. Tappan

This paper explores a sociocultural approach to the development of moral identity, by considering the recently published autobiography of Ingo Hasselbach. Hasselbach, the founder (in 1991) of the National Alternative neo-Nazi party in East Germany, writes about his childhood and youth, how and why he embraced the neo-Nazi perspective, and how and why he ultimately repudiated the movement that he had helped to create. The analysis of Hasselbach’s story employs a “mediated action” approach to identity formation (Penuel & Wertsch, 1995; Wertsch, 1998). Such an approach entails taking human action as the starting point for the study of identity development, and understanding that mediated action, rather than an inner sense of identity, continuity, or sameness, provides the primary unit of analysis. In bringing a sociocultural perspective to bear on Hasselbach’s autobiographical narrative, this paper thus highlights the connections that emerge in his autobiography between his changing/developing sense of moral identity and his moral actions and interactions in the world. In so doing, it explores and explicates the relationship between Hasselbach’s moral identity and the sociocultural context in which it develops.


Author(s):  
Sam A. Hardy ◽  
Tobias Krettenauer ◽  
Natasha Hunt

Moral identity theory and research emerged in the early 1980s and the field has grown ever since. In this chapter, the authors begin by reviewing the history of work on moral identity. They provide a framework for thinking about moral identity grounded in McAdams’s three levels of personality: traits, characteristic adaptations, and live narratives. Then the authors review research on moral identity development across the life span at these three levels of personality. Next, they review work on contexts of moral identity development, based on Bronfenbrenner’s ecological model: family, peers, schools, communities, cultures, media, and religion. Last, the authors outline five questions for future research.


2017 ◽  
Vol 33 (2) ◽  
pp. 247-272 ◽  
Author(s):  
Huixuan Xu ◽  
Min Yang

This article draws on Marcia’s model that defines four statuses of adolescents’ identity formation to examine adolescent moral and civic identity formation. Interviews were conducted with 23 students at three Hong Kong senior secondary schools to address the following research question: How does community service help adolescents develop their moral and civic identities? Among the participants, most of them reported attaining moral identity development and just a few participants reported civic identity development; nonetheless, one of them did not report identity development in the moral and civic domains. Furthermore, five core elements of community service programs facilitating the participants’ identity formation emerged from the findings, namely, meaningful service activities, diversity, youth voice, reflection, and extended service duration. The influence of these service elements varied across the moral and civic domains of identity. By reporting the findings gained from an East Asian school setting, the article contributes to a fuller understanding of the role of community service in adolescent identity formation.


Pedagogika ◽  
2015 ◽  
Vol 117 (1) ◽  
pp. 98-109
Author(s):  
Vida Palubinskienė

One of the basic objectives of contemporary pedagogy is developing youth’s national musical culture. In the course of history, when the idea of Lithuanian independence used to become realistic and tangible, special attention was paid to identity issues. The efforts to sustain and to thoroughly foster our traditions, customs, language and ethnical music had the greatest impact on the development of Lithuanian people’s national awareness. The essential categories characterizing the Lithuanian national identity have been and remained self-awareness, language, customs, folk art, and ethnical instruments. Playing instrumental music in ensembles using ethnical instruments has also greatly contributed to preserving of Lithuanian traditions and national identity, as a way of national awareness. Object of research: Some aspects of schoolchild’s and students ethnic identity development through ethnic instrumental music. Aim of research: investigate of the meaning of teaching ethnic instrumental music in the process of developing the knowledge of the ethnical identity. Methods of research: questionnaire scientific methodological literature review, questionnaire and a summary of comparison. The traditions of playing instrumental music in ensembles are quite old and deep-rooted in Lithuania. Ethnical instruments (the kanklės, reed-pipes, pan flutes, etc.) have been always regarded as a symbol of national awareness. Therefore, continuity and dissemination of related traditions and their application in various aspects contributes, at least partially, to the possibility of preserving national values and developing national identity. Playing instruments in ensembles helps young people develop their musical listening skills and memory, get more matured spiritually, as well as form aesthetic feelings and artistic understanding of music. For educators, the ability to play different ethnical instruments is helpful in the respect of having more variety in their classes, involving the learners in extracurricular activities, and making closer acquaintances with the pupils and their parents. The possibility to develop the national identity of young people by means of playing in ensembles is exploited not only in Lithuania. This kind of experience has been used quite long in the practices of other countries. Therefore, in the rapid course of globalisation processes, it is of great importance to educate the young generation in the spirit of national traditions.


2021 ◽  
Vol 25 (1_part_4) ◽  
pp. 2156759X2110400
Author(s):  
Janice A. Byrd ◽  
Ahmad R. Washington ◽  
Joseph M. Williams ◽  
Christina Lloyd

Bibliotherapy is a therapeutic intervention that uses stories and narratives to offer insight about personal dilemmas, teach cultural traditions, and assist in fostering various facets of identity development. For adolescent Black boys, exploring stories with protagonists that look like them, who come from similar cultural backgrounds and contend with familiar social/emotional issues and systemic barriers, stimulates healthy discussions that can increase self-awareness and an understanding about the systemic barriers they navigate. This article provides clear, concise, step-by-step guidelines to assist practicing school counselors in effectively using bibliotherapy with adolescent Black boys.


Author(s):  
M. Kyle Matsuba ◽  
Theresa Murzyn ◽  
Daniel Hart

Author(s):  
Jessica R. McCort

This essay focuses specifically on the recent fairy-tale novels Coraline and A Tale Dark and Grimm as examples of gruesome, morally impactful modern fairy tales. Jessica R. McCort situates these particular books in relation to twentieth-century women authors’ dark fairy-tale revisions that emphasize identity development and the current cultural moment, a time in which mainstream American culture is obsessed with the darker side of fairy tales and the resurgence and rehabilitation of the fairy tale. Both Coraline and A Tale Dark and Grimm, filled with violence, gore, and horror, hearken back to the literary fairy tales that precede them and concentrate on the idea that children must learn to conquer their demons in order to achieve self-awareness. As McCort argues, these novels illustrate that children can gain, through textual encounters with the horrific, an enhanced sense of self and the power of bravery. In the end, this essay argues that these books are excellent examples of the social importance of maintaining terror as part of the texture of modern fairy tales for young readers, especially those in which the pursuit of personal identity is at the apple’s core.


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