‘Well, what was the message you got?’: the discursive power of Naomi Osaka and her peaceful protest at the 2020 U.S. Open

2021 ◽  
pp. 1-21
Author(s):  
Emma Calow
Keyword(s):  
Discursive Power

Is economic inequality a universal evil?

2019 ◽  
pp. 91-106 ◽  
Author(s):  
Rostislav I. Kapeliushnikov
Keyword(s):  
Quantitative Data ◽  
Large Scale ◽  
Economic Inequality ◽  
The State ◽  
Fair Play ◽  
Left Wing ◽  
Ordinary People ◽  
The Public ◽  
Discursive Power ◽  
A Current

Using published estimates of inequality for two countries (Russia and USA) the paper demonstrates that inequality measuring still remains in the state of “statistical cacophony”. Under this condition, it seems at least untimely to pass categorical normative judgments and offer radical political advice for governments. Moreover, the mere practice to draw normative conclusions from quantitative data is ethically invalid since ordinary people (non-intellectuals) tend to evaluate wealth and incomes as admissible or inadmissible not on the basis of their size but basing on whether they were obtained under observance or violations of the rules of “fair play”. The paper concludes that a current large-scale ideological campaign of “struggle against inequality” has been unleashed by left-wing intellectuals in order to strengthen even more their discursive power over the public.

scholarly journals From Big Bang to Brexit: The City of London and the Discursive Power of Finance

2021 ◽  
pp. 003232172098571
Author(s):  
Scott James ◽  
Hussein Kassim ◽  
Thomas Warren
Keyword(s):  
Big Bang ◽  
Policy Discourse ◽  
Real Economy ◽  
Financial Centre ◽  
Business Power ◽  
Financial Power ◽  
Discursive Power ◽  
City Of London ◽  
The City ◽  
The Eu

This article aims to generate new insights into the City’s influence during the Brexit negotiations. Integrating theories of discursive institutionalism and business power, we set out to analyse the dynamic ‘discursive power’ of finance. From this perspective, a key source of the City’s influence historically has been a powerful strategic discourse about London’s role as Europe’s leading global financial centre. This was strengthened following the financial crisis to emphasise its contribution to the ‘real’ economy and emerging regulatory threats from the EU. We argue that Brexit challenges the City’s discursive power by removing ‘ideational constraints’ on acceptable policy discourse, and undermining the ‘discursive co-production’ of financial power by government and industry. By encouraging financial actors to re-evaluate their interests, this has contributed to increasing discursive fragmentation and incoherence. Evidence for this comes from the City’s ambiguous policy preferences on Brexit, and the emergence of a rival pro-Brexit ‘discursive coalition’.

scholarly journals Learn It, Buy It, Work It: Intensive Pregnancy on Instagram

2017 ◽  
Vol 3 (1) ◽  
pp. 205630511668510 ◽  
Author(s):  
Katrin Tiidenberg ◽  
Nancy K. Baym
Keyword(s):  
Pregnant Woman ◽  
Pregnant Women ◽  
Normal Pregnancy ◽  
Authoritative Knowledge ◽  
Consumer Identity ◽  
Discursive Power

This article analyzes how pregnant women perform their pregnancies on Instagram. We ask whether they rely on and reproduce pre-existing discourses aimed at morally regulating pregnancy, or reject them and construct their own alternatives. Pregnancy today is highly visible, intensely surveilled, marketed as a consumer identity, and feverishly stalked in its celebrity manifestations. This propagates narrow visions of what a “normal” pregnancy or “normal” pregnant woman should be like. We argue that pregnant women on Instagram do pregnancy via three overlapping and complimentary discourses of “learn it,” “buy it,” and “work it.” Together these form the current authoritative knowledge of pregnancy we call “intensive pregnancy” as performed on Instagram. Concurrently, this article highlights how the combined discursive power of hashtags, images, and captions may influence and enforce discursive hegemonies.

scholarly journals Speaking “religion” through a gender code: The discursive power and gendered-racial implications of the religious label

2021 ◽  
pp. 205030322110153
Author(s):  
Rabea M Khan
Keyword(s):  
Religious Violence ◽  
Discursive Power ◽  
Racial Hierarchies ◽  
Critical Religion ◽  
Insight Into

Drawing on the scholarship of Critical Religion, this article shows how the modern category “religion” operates through a gender code which upholds its discursive power and enables the production of religious—and therefore racial—hierarchies. Specifically, it argues that mentioning religion automatically makes gender present in discourse. Acknowledging religion as an inherently gendered category in this way gives further insight into the discursive power and functioning of the religious label. With the example of the Westphalian production of the “myth of religious violence” and the employment of “religion” in colonial contexts, I demonstrate how a gender code upholds and enables the discursive power of religion. Religion is both gendered (as part of the Western public/private binary) and gendering (in colonial contexts vis-à-vis non-Christian, non-White religions). Acknowledging the multiple ways in which religion is gendered and gendering, then, has important bearings on the analysis of religion’s racializing function which is upheld and aided by the gender code through which religion is spoken.

China’s Efforts to Shape and Improve Its International Discursive Power: Diplomatic Practice

2021 ◽  
Vol 16 (2-3) ◽  
pp. 334-347
Author(s):  
Jisheng Sun
Keyword(s):  
Communist Party ◽  
Economic Power ◽  
Communist Party Of China ◽  
Institutional Power ◽  
Language Style ◽  
The Future ◽  
National Congress ◽  
Strategic Layout ◽  
Discursive Power

Summary Discursive power is the reflection of a country’s national strength and international influence. The increase of economic power does not necessarily mean the increase of discursive power. The improvement of discursive power has to be strategically designed and multidimensionally improved. Due to China’s historical experiences regarding discursive power, China is weak in many fields. Since the 18th National Congress of the Communist Party of China, China began to pay more attention to improve its international discursive power such as expanding its discursive presence and strengthening effectiveness of its voice, changing language style, enhancing institutional power and innovating diplomatic practice. In the future, more substantive efforts will be needed such as strengthening the overall strategic layout, enhancing institutional discursive power in various fields, improving the discursive system and promoting integration of China’s major diplomatic ideas and discourse with global ones.

Culture Reproduction or Value Conflict? The Morally Fraught Experience of Chinese Christians in Virtual Communities

2021 ◽  
Vol 20 ◽  
pp. 43-60
Author(s):  
Yan Liu
Keyword(s):  
Virtual Communities ◽  
Verbal Abuse ◽  
Religious Fundamentalism ◽  
Open Society ◽  
Value Conflict ◽  
Value Conflicts ◽  
Chinese Christians ◽  
Long Time ◽  
Exclusive Group ◽  
Discursive Power

Based on Robbins' understanding that both Durkhcimian and Weberian approaches could help the study of social morality, this paper explores the dynamics of cultural reproduction and value conflicts in Chinese Christians' communication on the WcChat platform. It evaluates ten religious WeChat groups' norms and activities and categorizes them into four typologies according to their group inclusiveness and interactivity. It collects group chats from the WeChat platform and reveals the forming dynamics of group verbal abuse, and further explores the Chinese Christians' morally fraught experience in the virtual communities, ‘『his research shows that Christian values as an external force encourage Christians to fulfill their gospel mission and seek their group identity. Christians exhibit their discursive power through group norms and group behaviors. Cultural authoritarianism and religious fundamentalism arc the ideological factors that underline the exclusive group behaviors of the Christian virtual comm unities. The contradiction between exclusive and inclusive group cultures reflects the incompatibility between Chinese authoritarian tradition and the call for a more open society. Under the current social structure and cultural environment, particularistic ethics and exclusive practices would still be dominant in Chinese Christian virtual communities for a comparatively long time.

Zebras showing their stripes: a critical sense-making study of women CSR leaders

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Jennifer Cherneski
Keyword(s):  
Women Leaders ◽  
Status Quo ◽  
Sense Making ◽  
Social Constructions ◽  
Content Type ◽  
Local Site ◽  
The Status ◽  
And Gender ◽  
Corporate Social ◽  
Discursive Power

PurposeThe purpose of this research is to reveal the gendered nature of social arrangements in order to bring to the surface the hidden discourses that mediate the opportunities of women leaders in the field of corporate social responsibility (CSR) and sustainability.Design/methodology/approachThe author uses critical sense-making (CSM) to analyze interviews with CSR leaders toward understanding the interconnected layers of influences they draw from as they make sense of their experiences.FindingsDespite the positioning of women as being untapped resources within CSR, the reality within CSR leadership indicates that resilient, stereotypical social constructions of gender are being (re)created. However, cues can disrupt the ongoing process of sense-making and create shocks that represent opportunities for resistance as discriminatory practices are revealed.Research limitations/implicationsApplying CSM as a methodology and to the field of CSR adds a component to CSR and gender scholarship that is currently missing. CSM as a methodology bridges broader sociocultural discourses and the local site of sense-making, making visible the structures and processes that enable some narratives to become legitimized by the formative context and protect the status quo.Social implicationsIf these leaders are able to use their discursive power to establish an alternate, dominant narrative throughout their organizations – a culture of emotional empathy within CSR – alternate meanings about the nature and purpose of CSR may emerge while highlighting the need for change.Originality/valueApplying CSM as a methodology and to the field of CSR adds a component to CSR and gender scholarship that is currently missing. CSM as a methodology bridges broader sociocultural discourses and the local site of sense-making, making visible the structures and processes that enable some narratives to become legitimized by the formative context and protect the status quo.

scholarly journals 資料理性權力、資料話語權力和資料宰製——ＡＩ醫療的“資料醫療模式”對人的抹殺

2019 ◽  
Vol 17 (2) ◽  
pp. 111-115
Author(s):  
Yu CAI
Keyword(s):  
Medical Treatment ◽  
Traditional Knowledge ◽  
Digital Commons ◽  
New Knowledge ◽  
Knowledge Content ◽  
Discursive Power

LANGUAGE NOTE | Document text in Chinese; abstract in English only.This paper proposes that we should be alert to the power of data rationality in AI medical treatment, as data rationality may be disguised as "truth" to exclude other explanations. We should be alert to the discursive power of data knowledge in AI medical treatment, i.e., the potential for AI to replace doctors' knowledge and exclude other traditional knowledge by constructing new knowledge content, objects and rules. We should be aware of the possibility of AI data domination, namely the use of digitalization to monitor, discipline and coerce patients. We should also be alert to the alienating effect of the "data medical mode," which can erase people with data. Therefore, we should avoid a data monopoly, medical dependence on AI and the privatization of AI.DOWNLOAD HISTORY | This article has been downloaded 35 times in Digital Commons before migrating into this platform.

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