scholarly journals Training the Church of the Future. Auburn Seminary Lectures on Christian Nurture, with Special Reference to the Young People's Society of Christian Endeavor as a Training School of the Church. Francis E. ClarkWords of Faith and Hope. Brooke Foss WestcottAddresses on the Revised Version of the Holy Scripture. C. J. EllicottThe Blind Spot and Other Sermons. W. L. Watkinson

1902 ◽  
Vol 6 (4) ◽  
pp. 834-837
Author(s):  
Galusha Anderson
1990 ◽  
Vol 24 (2) ◽  
Author(s):  
J. J. J. Kritzinger

One of the most important features of the late 20th century is the phenomenal growth of cities. The whole urbanisation process is explained with special reference to South Africa, and its challenges for the mission of the church are outlined. The main areas of need of the urban and urbanising people are delineated, with the intention of stimulating a need orientated approach by the church. In a final section the future ministry of the church is summarised in three dimensions: the communication of the good news, the compassionate service ministry and the establishment of real koinonia.


2019 ◽  
Vol 66 ◽  
pp. 327-334
Author(s):  
Inga V. Zheltikova ◽  
Elena I. Khokhlova

The article considers the dependence of the images of future on the socio-cultural context of their formation. Comparison of the images of the future found in A.I. Solzhenitsyn’s works of various years reveals his generally pessimistic attitude to the future in the situation of social stability and moderate optimism in times of society destabilization. At the same time, the author's images of the future both in the seventies and the nineties of the last century demonstrate the mismatch of social expectations and reality that was generally typical for the images of the future. According to the authors of the present article, Solzhenitsyn’s ideas that the revival of spirituality could serve as the basis for the development of economy, that the influence of the Church on the process of socio-economic development would grow, and that the political situation strongly depends on the personal qualities of the leader, are unjustified. Nevertheless, such ideas are still present in many images of the future of Russia, including contemporary ones.


2019 ◽  
pp. 130-151
Author(s):  
Александр Добросельский

Автор статьи ставит целью найти механизм суицида через анализ слова и понятия «уныние». В качестве методов используются этимологический анализ, анализ слова «уныние» на стыке богословия, психологии и лингвистики. Указанные методы позволяют понять, что «уныние» происходит от славянского слова «ныть (нытьё)», которое использовалось для описания неблагополучия телесного. С помощью приставки «у» было создано новое слово, имеющее тот же смысл неблагополучного состояния, но для духа человека, что подтверждается несколькими древними текстами. Общий для этих слов праиндоевропейский корень «nu» подразумевает бездеятельное, беспечное и бесперспективное предстояние перед исполненным нужды и мучений настоящим и отчаяние в будущем. Данный вывод весьма важен для изучения механизма суицидального поведения, дабы найти методы его разрушения, который могли бы взять на вооружение педагоги и психологи. Последнюю тему мы предложим читателю в следующей статье. In the act of suicide there is an enforcement mechanism that matures in low spirits and is triggered by despair. The key issue is finding a method to destroy such a mechanism in order to help educators and psychologists. This article is an attempt to find the framework of suicide through an analysis of the word and concept of «уныние». The etymological study of the word «уныние» shows that it has an artificial origin and occurs for any functions only in the Slavonic Church and languages it influenced on. The word «уныние» is used to name a sinful situation. The study of the word «уныние» is at the intersection of theology, psychology and linguistics and makes it possible to understand that the word «уныние» came into existent simultaneously with the Church Slavonic. There was a word «ныть (нытьё)» in the Slavic languages. It is used to describe physical ill-being. The new word was created by adding prefix «у» to describe spiritual ill-being. Some ancient texts corroborate it. Common for these words etymological proto-indo-european root «nu» fills the word «уныние» with the meaning of inactive, careless and hopeless status before the miserable and bitter, present and desolation in the future. This conclusion is highly significant to follow in the next article, studying the framework of suicidal behavior.


1975 ◽  
Vol 8 (5) ◽  
pp. 268-270 ◽  
Author(s):  
W P Feistritzer

In this short article the author indicates the present stages of development of variety evaluation, testing, certification, production and marketing of quality seed—of cereals, industrial crops, pasture plants and vegetables—in major geographical regions of the world and draws attention to some of the underlying problems which must be faced in the future if further progress is to be made.


1997 ◽  
Vol 33 ◽  
pp. 475-486 ◽  
Author(s):  
Oliver Logan

‘Civilization’ was a major keyword in the Italian Catholic discourse of the nineteenth century and the first half of the twentieth. Indeed Catholic Christian civilization was seen as synonymous with true civilization itself insofar as the post-classical era was concerned. The concept of ‘Christian civilization’ was closely allied to that of cristianità, as distinct from cristianesimo (Christianity). The terms cristianità and chrétienté, like English ‘Christendom’, had originally had primarily geographical connotations, but in post-Revolutionary Catholic thought they acquired connotations of a Christian order of society under the leadership of the Church, the evils of the modern world being presented as consequences of its breakdown. The allied discourse on ‘Christian civilization’ itself in the Italian Catholic world, as in the French one, was in large measure reactionary in character, associated with Counter-Revolutionary ideology and with opposition to liberalism. It asserted that a return of society to the Church was a precondition of social order. Thus the myth of a lost universal order offered a paradigm for the future.


Traditio ◽  
2016 ◽  
Vol 71 ◽  
pp. 143-178
Author(s):  
ANNA MINARA CIARDI

The phrase per clerum et populum (“by clergy and people”) was traditionally used to describe how the election of a bishop had been or should be undertaken. Over the course of the twelfth century this changed. Ecclesiastical legislation was step by step revised and codified. The aim of the reformers was to safeguard the autonomy of the Church and to reduce lay influence. The purposes of this article are, first, to examine legal terminology in the context of episcopal appointments from 1059 to 1215, with special reference to the formula per clerum et populum and the role of cathedral chapters as electoral bodies; second, to examine how episcopal appointments were actually undertaken and what terminology was used in the kingdom of Denmark until circa 1225; and, third, to share some ideas about the development of canon law in the context of “cathedral culture.” My conclusions are, first, that the mode of election per clerum et populum was gradually replaced and eventually became invalid, parallel to a legal development where cathedral chapters became the “proper” electoral body; second, that the monastic ideals of ecclesiastical freedom prompted by the reformers are evident in normative texts from cathedral chapters in Denmark already in the first quarter of the twelfth century; and, finally, that the legal developments strongly contributed to the formation of capitular institutions and a specific cathedral culture, which was rooted in monasticism but also differed from it, not least with regard to its legal functions.


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