Mohammad Ishaq Khan. History of Srinagar, 1846–1947: A Study in Socio-Cultural Change. Srinagar: Aamir Publications. 1978. Pp. 231. $21.00

Keyword(s):  
Author(s):  
Christophe Sand

New Caledonia is the southern-most archipelago of Melanesia. Its unique geological diversity, as part of the old Gondwana plate, has led to specific pedological and floral environments that have, since first human settlement, influenced the ways Pacific Islanders have occupied and used the landscape. This essay presents some of the key periods of the nearly 3,000 years of pre-colonial human settlement. After having presented a short history of archaeological research in New Caledonia, the essay focuses first on the Lapita foundation, which raises questions of long-term contacts and cultural change. The second part details the unique specificities developed during the “Traditional Kanak Cultural Complex,” during the millennium predating first European contact, as well as highlighting the massive changes brought by the introduction of new diseases, in the decades before the colonial settlement era. This leads to questions about archaeological history and the role of archaeology in the present decolonizing context.


2016 ◽  
Vol 29 (8) ◽  
pp. 1270-1293 ◽  
Author(s):  
Philip Mark Linsley ◽  
Alexander Linsley ◽  
Matthias Beck ◽  
Simon Mollan

Purpose The purpose of this paper is to propose Neo-Durkheimian institutional theory, developed by the Durkheimian institutional theory, as developed by anthropologist Mary Douglas, as a suitable theory base for undertaking cross-cultural accounting research. The social theory provides a structure for examining within-country and cross-country actions and behaviours of different groups and communities. It avoids associating nations and cultures, instead contending any nation will comprise four different solidarities engaging in constant dialogues. Further, it is a dynamic theory able to take account of cultural change. Design/methodology/approach The paper establishes a case for using neo-Durkheimian institutional theory in cross-cultural accounting research by specifying the key components of the theory and addressing common criticisms. To illustrate how the theory might be utilised in the domain of accounting and finance research, a comparative interpretation of the different experiences of financialization in Germany and the UK is provided drawing on Douglas’s grid-group schema. Findings Neo-Durkheimian institutional theory is deemed sufficiently capable of interpreting the behaviours of different social groups and is not open to the same criticisms as Hofstede’s work. Differences in Douglasian cultural dialogues in the post-1945 history of Germany and the UK provide an explanation of the variations in the comparative experiences of financialization. Originality/value Neo-Durkheimian institutional theory has been used in a wide range of contexts; however, it has been little used in the context of accounting research. The adoption of the theory in future accounting research can redress a Hofstedian-bias in accounting research.


YouTube is more than cute pet videos and aspiring musicians. Fully understanding YouTube and how it influences, reproduces, and changes our culture begins with accepting the role of media technologies inside and outside of YouTube. The history of the Internet and its core technologies provides one foundational proposition in this book. Two other propositions, regarding YouTube's reliance on Internet-based technology and historically relevant communication theories, specifically Cultural Studies and Medium Theory, are discussed, as well. In consideration of important historical and theoretical perspectives, YouTube is transformed in our minds from a simple user-generated content repository to a cultural change agent. The tools and technology associated with the Internet, richly integrated and manifest in YouTube, allow us to change the world around us. Understanding the function and design of Internet-specific technology and how we experience social networking can contextualize current trends and influences in our daily online experience. Essential to our understanding and ultimately our power over the technology that we create (in this case, YouTube) is informed through understanding the technologies presented as part of our shared history. Finally, grasping the technological concepts and terminology reveals a deeper perspective on our cultural and participatory experience with the Internet and YouTube far beyond cute pet videos.


2020 ◽  
pp. 1-15
Author(s):  
Erika Hanna

The introduction sets up the story which will be told in the following five substantive chapters. It provides an introduction to the history of Irish photography in the twentieth century and explores how it has been understood by historians. It then goes on to lay out the argument which will be developed throughout the rest of the book. That is, over the course of the twentieth century, photography allowed ordinary Irish people to create spaces of self-expression and contest authority in ways which would have a fundamental impact on the nature of Irish society, and that reading photographic sources can provide us with a new way in to stories of social and cultural change from the perspectives of those on the margins of power.


2019 ◽  
Vol 14 (1) ◽  
pp. 52
Author(s):  
Muhammad Agung Pramono Putro ◽  
Bambang Soepeno ◽  
Rully Putri Nirmala P

Barong Using is a performance art which is native to the Using community. Barong Using is used as a sacred necessity for clean village rituals. Rituals are held twice a year. The Ider Earth Ritual on the 2nd of Shawwal and the moon village salvation ritual were recited. The cultural development of bringing the art of barong performance functions as a sacred and profane need. There are efforts to optimize the art of barong performance by the use of tourism. The problems contained in this study are related to discussing (1) the history of Barong Kemiren's performance in which it examines ritual processions with socio-cultural values; and (2) efforts to optimize the art of barong performance later using communities in 1996-2018 as the use of tourism. The research method used is the historical research method by using a cultural anthropology approach to study cultural change and using structural functionalism theory to analyze the shift in barong function socially as a result of tourism. The results of this discussion, the optimization of the art of barong performance is packaged in the interrelationships of the five pillars that support the development of tourism and creative industries, namely, the state, art and ritual actors, supporting communities, industry, and religious leaders. These pillars can provide the right input so that a good response emerges from entrepreneurs, bureaucrats, cultural practitioners, and practitioners of traditional and ritual arts. Now the art of barong performance has undergone many changes starting from the structure of performances and interludes which accompany.


1973 ◽  
Vol 35 (4) ◽  
pp. 523-536 ◽  
Author(s):  
Jay P. Dolan

Historians are fond of looking back over the panorama of the past and writing about periods of cultural change that altered the continuity of history. The age of discovery and the rise of the city are phrases that describe such pivotal epochs. These are not Madison Avenue-inspired book titles, but legitimate interpretative descriptions of past ages that provide a key to understanding the development of American civilization. Although the history of American Catholicism does not lend itself to such epochal descriptions, interpretative concepts are applicable in this area of study as well and they can provide useful keys to the analysis of the past.


Author(s):  
Dominik J. Schaller

This article discusses genocide and mass violence in Africa during the colonial period. While European colonial rule lasted only several decades, it had a profound impact on Africa. The history of European colonialism in Africa is of unprecedented socio-economic, political, and cultural change, mass violence, and exploitation. Until recently, the historiography of colonialism and genocide has portrayed the Africans as passive and apathetic victims of European power and violence. But Africa did not degenerate into a graveyard because of the Europeans' attempt to transform the continent and its inhabitants according to their ideas. European colonialism did not succeed in completely destroying African cultures and identities. Africans always found ways to preserve their cultures and to reconstitute their social organizations, however totalitarian and coercive the colonizers' policies and fantasies about absolute power were confirmed.


1974 ◽  
Vol 4 (1) ◽  
pp. 9-24 ◽  
Author(s):  
Wayne M. Wendland ◽  
Reid A. Bryson

Monitoring evidence indicates that the Holocene embraced a sequence of rather discrete climatic episodes. The transitions between these environmental episodes apparently were abrupt and globally synchronous. This paper reports on statistical analyses of radiocarbon dates associated with environmental change and cultural change.Over 800 14C dates associated with pollen maxima and minima, sea level maxima and minima, and top and bottom surfaces of peat beds were simultaneously analyzed to identify times of globally synchronous environmental discontinuities.Some 3700 14C dates associated with 155 cultural continua of the world were collectively analyzed to identify worldwide synchroneities in appearance and termination of the cultures.Significant globally synchronous discontinuities were identified in each independent analysis. The dates of environmental and cultural discontinuities are rather similar, particularly during the recent half of the Holocene. The fact that the cultural discontinuities mostly follow rather closely those of the paleobotanical record suggests that there has been a distinct climatic impact on the cultural history of man.


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