Convergence of rays with rational argument in hyperbolic components—an illustration in transcendental dynamics

Nonlinearity ◽  
2015 ◽  
Vol 28 (11) ◽  
pp. 3845-3871 ◽  
Author(s):  
Aslı Deniz
Ethics ◽  
1976 ◽  
Vol 87 (1) ◽  
pp. 66-74
Author(s):  
Joseph Beatty

PMLA ◽  
1974 ◽  
Vol 89 (1) ◽  
pp. 142-153 ◽  
Author(s):  
Eugene R. August

Although regarded as a philosopher rather than an artist, John Stuart Mill employs artistry as well as rational argument to enlighten his reader. Mill's “Bentham,” for example, demonstrates how Mill operates as a sage using both logic and art to awaken the reader to a new perception of reality. In “Bentham” Mill creates a sense of disappointment arising from Bentham's great promise and limited performance, both as thinker and as man. Constructing an image of himself as a whole thinker, Mill thereby underscores Bentham's position as half-thinker. Mill also creates an elaborate portrait of Bentham as a great father-teacher-hero-God figure, only to reveal Bentham's inability to perform these roles adequately. By heavy use of negatives, Mill suggests that Bentham's thought has little positive value. And, finally, the essay's structure undermines all of Bentham's philosophical contributions. Deriving from Carlyle's “Boswell's Life of Johnson,” Mill's earlier writings on Bentham show him refashioning Carlyle's language and developing the ironic techniques used in “Bentham.” Like other Victorian sages, Mill has no clear-cut theory of prose artistry; he often regards poetry and prose as antithetical media. Nevertheless, in practice he writes as a complex logician-artist, using prose as an imaginative medium.


2018 ◽  
Vol 3 (1) ◽  
pp. 1-48 ◽  
Author(s):  
Eva Pils

The intensified and more public repression of civil society in China is part of a global shift toward deepened and technologically smarter dictatorship. This article uses the example of the ‘709’ government campaign against Chinese human rights lawyers to discuss this shift. It argues that the Party-State adopted more public and sophisticated forms of repression in reaction to smarter forms and techniques of human rights advocacy. In contrast to liberal legal advocacy, however, the Party-State’s authoritarian (or neo-totalitarian) propaganda is not bounded by rational argument. It can more fully exploit the potential of the political emotions it creates. Along with other forms of public repression, the crackdown indicates a rise of anti-liberal and anti-rationalist conceptions of law and governance and a return to the romanticisation of power.


FORUM ◽  
2021 ◽  
Vol 63 (2) ◽  
pp. 148-160
Author(s):  
Chloe Tomlinson ◽  
Howard Stevenson

In this article we develop the notion of 'organising around ideas'. We highlight the ways in which education debate in England has narrowed as traditional spaces for discussion and debate have been closed down. The state now has extraordinary power to shape discourses and frame narratives about the purposes of schooling. Here we argue that we must find new ways to engage in the battle of ideas, not simply as an exercise in rational argument, but as an essential element of organising and movement building. The article provides three short case studies of 'organising around ideas' in action to illustrate what this work can look like. The cases are not templates, but illustrate the flexible, grassroots-based activity that is central to building a movement from the bottom up.


2019 ◽  
pp. 127-149
Author(s):  
Victoria Smolkin

This chapter describes the timing and motivations of the USSR's promotion of atheist doctrine. At the outset, it seems, the Soviets expected Orthodoxy to wither away, invalidated by rational argument and the regime's own record of socialist achievement. This did not happen, but Soviet officialdom did not take full cognizance of the fact until the 1950s and 1960s at the height of the Cold War. Then it was that the Soviet Union's confrontation with the West came to be recast in religious terms as an epic battle between atheist communism on the one hand and on the other that self-styled standard-bearer of the Judeo-Christian tradition, the United States. So, here indeed, in Soviet atheism, is a secular church militant—doctrinally armed, fortified by the concentrated power of the modern state, and, as many believed, with the wind of history at its back. It speaks the language of liberation, but what it delivers is something much darker. The chapter then considers the place of ritual in the Soviet secularist project.


Beyond Reason ◽  
2021 ◽  
pp. 175-206
Author(s):  
Sanjay Seth

Arguing that political theory is an irremediably Western and liberal enterprise, this chapter shows that it is a discipline that does not seek to accurately represent and explain an object, but is rather knowledge “for,” performance rather than representation. The discipline is directed toward the public sphere, imagined as a realm of individuals possessed of their own “values” who, however, inhabit a common world and engage in rational, critical debate about that which they hold in common. It thus “performs” the liberal conviction that differing moral and political viewpoints being ineliminable, they must contend with each other in rational argument in a public sphere not itself marked by a commitment to any moral or political view. Recognizing the parochialism and Eurocentrism of these presumptions, some scholars have recently attempted to “deprovincialize” political theory by extending its geographical and cultural remit through “comparative political theory.” The chapter evaluates the success and shortcomings of these endeavors.


Author(s):  
Dominic Scott

This chapter discusses the effects that education can have on a person’s receptiveness to argument. The main focus is upon two passages in the Republic about poetry and music. In book III, Socrates claims that exposure to beauty in the arts can prepare one to engage in rational argument. On the negative side, book X analyses the damage allegedly done by tragedy and comedy to the minds of the audience. Overall, I conclude that, although music and poetry have a significant effect on our susceptibility to argument, exposure to good art is not actually necessary for enabling one to follow the shorter route, and exposure to bad art does not necessarily disqualify one. At the end of the chapter I consider two further passages about the effects of education and upbringing, one about gymnastics in book III, the other about the use of dialectic on the young in book VII.


Author(s):  
Jacob William Justice

The social intuitionist model has significant implications for the study of communication. Specifically, this chapter argues that the social intuitionist model reveals the limitations of rational argument and illustrates factors contributing to misinformation. This argument is developed through a series of four observations. First, communicators have attempted to combat misinformation through rational argument. Second, centuries of interdisciplinary insights revealing the intuitive nature of human decision-making cast doubt on strategies that appeal to audiences primarily through facts and reason. Third, application of the social intuitionist model to contemporary American politics can help explain several puzzling dynamics, including the appeal of Donald Trump and the persistence of misinformation. Fourth, communication scholarship can be improved through greater recognition of the influence of intuition upon decision-making. This chapter concludes by proposing ways that emotional narratives can be used to bridge gaps between public opinion and expert consensus.


Author(s):  
Paul Wood

George Turnbull was an early champion of the use of empirical methods in the moral sciences. Involved in contemporary religious debate, he favoured religious toleration and the use of rational argument in defence of Christian belief. He also made contributions to educational theory and practice.


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