Introduction

Author(s):  
Terry Rey

The introduction conventionally acquaints the reader with the scope and objectives of the study, which focuses primarily on the relationship between a free black insurgent leader, Romaine-la-Prophétesse, and a French Catholic priest, Abbé Ouvière, during the first months of the Haitian Revolution (1791–1792). The social and political contexts for their relationship are explained, while the book’s key contributions are also forecast. One of these contributions is to broaden our understanding of the role of religion in the Haitian Revolution, a question that in scholarly literature has thus far been largely limited to considerations of Vodou; that Romaine was a deeply pious Catholic and that he achieved something that no other black insurgent leader in the history of the Americas ever did—conquering two coastal cities—underscores our need to also consider Catholic contributions to resistance in the era and region. The introduction closes with a brief chapter outline.

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


Author(s):  
Don C. Postema

Understanding the role of ethics committees in providing ethics consultations, ethics education, and ethics-related policies is the context for exploring the relationship of ethics, psychiatry, and religious and spiritual beliefs. After a brief history of biomedical ethics in the United States since the mid-20th century, this chapter presents several case studies that exemplify frequently encountered tensions in these relationships. The central contention is that respecting these beliefs is not equivalent to acquiescing to ethical claims based on them. Rigorous critical reflection and psychiatric insight, coupled with the values embedded in the social practices of healthcare, provide the grounds for evaluating the weight and bearing of religious and spiritual beliefs in ethically complex cases. This is one contribution that ethics committees can make at the intersection of psychiatry and religion.


Author(s):  
Sabrina Arcuri ◽  
Gianluca Brunori ◽  
Francesca Galli

This chapter forms the land case study for Italy. As with all empirical chapters it explores several key themes in relation to food charity in Italy: • the history of food charity in the national context and the relationship between the welfare state and charities; • the nature of and drivers behind contemporary food charity provision; • key changes in social policy and their impact on rising charitable food provision; • and the social justice implications of increasing need for charitable assistance with food. The chapter concludes with critical reflections on the future direction of food charity provision in Italy and the implications of this.


2021 ◽  
pp. 003802292110146
Author(s):  
Mufsin Puthan Purayil ◽  
Manish Thakur

A cursory glance at the century-old history of Indian sociology reveals its relative under-engagement with economic phenomena and processes. Although the ‘economic’ did get studied under the influence of agrarian and village studies, and certain apparently economic themes such as industry and labour did attract scholarly attention from some sociologists, we notice the absence of a sustained and robust academic tradition of sociological studies of the economy in India. There appears to have been an intellectual division of labour, where the study of economic issues was ceded to economists whereas sociologists remained jubilant with their studies of primordial institutions. This study attempts to locate this persistent disjunction between the social and the economic from the perspective of the disciplinary history. Of necessity, this calls for an examination of the relationship between sociology and economics, and the way it unfolded in post-independence India. To this end, this study discusses the role of the developmental state, the prevailing notions of expertise, and the differential treatment accorded to different social sciences’ disciplines. The paper concludes with the outlining of a disciplinary agenda for the sociological study of the ‘economic’.


2020 ◽  
pp. 55-75
Author(s):  
Natalia B. Gramatchikova ◽  
Lidia V. Enina

The article is the result of a long-term study of autobiographies and memoirs from the Fund of the First Builders of Uralmash, collected in 1967-1984 and dedicated to the construction of the plant (1926-1934). The question of the role of spatial and temporal markers in the construction of the collective identity of factory workers is considered. Particular attention is paid to the relationship between strong discursive practices and the “weak positions” of the official discourse, which allow authors to independently write their personal history into the history of the plant. The novelty of the research lies in the fact that the Foundation's documents are viewed not as a factual source, but as a way of creating collective and personal identity of factory workers in the process of forming the concept of the FIRST BUILDER and as a body of texts, which reflects the practice of constructing the “Soviet”. It is emphasized that a special perception of space (the plant and the social city of Uralmash) and the placement of oneself in a certain historical era (with the opposition “then-now”) unite most of the Foundation's texts, among the authors of which are workers of the plant of different specialties and social status. It is proved that the texts have a common chronotope associated with the axiological picture of the world and with the practice of social communication through the text.


Author(s):  
Terry Rey

Shortly after a slave revolt in the North Province of the French colony of Saint-Domingue sparked the Haitian Revolution in August 1791, a free black immigrant coffee farmer and gender-bending religious visionary named Romaine-la-Prophétesse launched a separate insurgency on behalf of his own beleaguered people. Leading thousands of free colored insurgents and the slaves they liberated in the colony’s West Province, Romaine achieved something that no other rebel leader ever did in the colonial history of the Americas: conquering not one, but two coastal cities: Jacmel and Léogâne. His political adviser was a French Catholic priest named Abbé Ouvière, who brokered the treaty that formally tendered to Romaine rule over the latter city. What was the nature of their relationship? In what ways was each man instrumental in broader revolutionary events in the colony? This book answers these and related questions, deepening our understanding of the function of religion in the Haitian Revolution, along with those of race, science, and medicine, in the broader revolutionary Atlantic world, the latter topics impelled by the second half of the priest’s remarkable life as a scientist and physician in the United States, as Dr. Felix Pascalis. That Abbé Ouvière and Dr. Pascalis were one and the same person has heretofore been lost on scholars, and that Romaine-la-Prophétesse, though ultimately betrayed by the priest, would be judged by him as worthy of honor from his “tyrannized nation,” accentuate the historical significance of each man and the major contributions of this book.


2020 ◽  
Author(s):  
Alexandra Canaveira de Campos

To the often-studied relationship between dance and cinema, kindred arts of the moving body-moving image, I propose to add an original analysis of the relationship between the sub-genres of historical dance (in particular the social and theatrical dances of the seventeenth and eighteenth centuries) and period cinema. To that end, it is not only important to question the extent to which dance is merely illustrative, or serves as a narrative instrument in this type of films, but also how period cinema contributes to the construction of a historical memory of dance.There are several contexts that justify the introduction of a staged dance on film and they depend on a number of choices on the part of the artistic team. In period cinema these choices are particularly delicate, especially when the “world of the play” is relatively unconcerned with historical accuracy. Based on a selection of films including Valmont (1989), by Milos Forman, Jefferson in Paris (1995), by James Ivory, Le Roi danse (1999), by Gérard Corbiau, Marie Antoinette (2006), by Sofia Coppola, and Alan Rickman’s A Little Chaos (2014), I analyse the criteria for the introduction of dance scenes, and reflect not only on their aesthetic and metaphorical effects, but also on their power of transmission, as well as of (de)construction, of a stereotype of historical dance.


Freedom Roots ◽  
2019 ◽  
pp. 93-136
Author(s):  
Laurent Dubois ◽  
Richard Lee Turits

The history of emancipation in the Caribbean stretches from the first struggles of maroon communities to free themselves through the ongoing struggles that have emerged after slavery. We trace this long history first by exploring the history of the maroons, then by turning to the abolition of slavery during the Haitian Revolution and in the British Caribbean in the early 19th century, through a focus on the role of rumors of abolition. We then turn to a focus on how the formerly enslaved anchored their freedom in forms of family land ownership that continues to shape life in the Caribbean.


Author(s):  
Kenneth F. Schaffner ◽  
Kathryn Tabb

Chapter 11 discusses how the debates over the relationship between social factors and progress in psychiatry have been muddied by confusion over how the term “social construction” has been, and should be, used. It covers how one option is to move away from the language of social construction, like many in the literature have done since the 1990s. But this move risks obscuring the continued importance of attending to the role of the social in psychiatric progress. This chapter aims to clarify the different positions taken by social constructionists about psychiatric disorders and to advocate for what it calls “inclusionary social constructionism.” Through a comparison between the history of HIV/AIDS and the present state of schizophrenia in research and medical settings, the chapter illustrates and evaluates the space of possible characterizations of social construction by psychiatrists and philosophers of psychiatry.


Numen ◽  
2018 ◽  
Vol 65 (2-3) ◽  
pp. 141-164 ◽  
Author(s):  
Lorne L. Dawson

Abstract The role that religion plays in the motivation of “religious terrorism” is the subject of much ongoing dispute, even in the case of jihadist groups. Some scholars, for differing reasons, deny that it has any role; others acknowledge the religious character of jihadism in particular, but subtly discount the role of religion, while favoring other explanations for this form of terrorism. Extending an argument begun elsewhere (Dawson 2014, 2017), this article delineates and criticizes the influence of a normative religious bias, on the one hand, and a normative secular bias, on the other hand, on scholarship addressing the relationship between religiosity and terrorism. I examine two illustrative studies to demonstrate the complexity of the conceptual issues at stake: Karen Armstrong’s best-selling book Fields of Blood: Religion and the History of Violence (2014) and a recent article by Bart Schuurman and John G. Horgan on the rationales for terrorist violence in homegrown jihadist groups (2016).


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