Mercury's Wings

2017 ◽  
Author(s):  
Richard J. A. Talbert ◽  
Fred S. Naiden
Keyword(s):  
Roman Empire ◽  
Near East ◽  
Ancient World ◽  
The West ◽  
Broad View ◽  
Communications Network ◽  
Religious Communication ◽  
Cultural Boundaries ◽  
Transmission Of Information ◽  
Second Millennium Bce

Mercury’s Wings: Exploring Modes of Communication in the Ancient World is the first volume of essays on ancient communications. The authors, who include Classicists, art historians, Assyriologists, and Egyptologists, take the broad view of communications as a vehicle, not just for the transmission of information, but also for the conduct of religion, commerce, and culture. Encompassed within this scope are varied purposes of communication such as propaganda and celebration, as well as profit and administration. Each chapter deals with either a communications network, a means or type of communication, or the special features of religious communication or communication in and among large empires. The spatial, temporal, and cultural boundaries of this volume take in the Near East as well as Greece and Rome, and cover a period of some 2,000 years, beginning in the second millennium BCE and ending with the spread of Christianity during the last centuries of the Roman Empire in the West. In all, about one quarter of the chapters deal with the Near East, one quarter with Greece, one quarter with Greece and Rome together, and one quarter with the Roman Empire and its Persian and Indian rivals.

The Oxford Dictionary of Late Antiquity

2018 ◽  
Author(s):  
Oliver Nicholson
Keyword(s):  
Roman Empire ◽  
Central Asia ◽  
Middle Ages ◽  
Late Antiquity ◽  
Near East ◽  
Eastern Mediterranean ◽  
The West ◽  
Persian Empire ◽  
Significant Period ◽  
Oxford Dictionary

Over 5,000 entriesThe first comprehensive, multi-disciplinary reference work covering every aspect of history, culture, religion, and life in Europe, the Mediterranean, and the Near East (including the Persian Empire and Central Asia) between c. AD 250 to 750, the era now generally known as Late Antiquity. This period saw the re-establishment of the Roman Empire, its conversion to Christianity and its replacement in the West by Germanic kingdoms, the continuing Roman Empire in the Eastern Mediterranean, the Persian Sassanian Empire, and the rise of Islam.Consisting of more than 1.5 million words, drawing on the latest scholarship, and written by more than 400 contributors, it bridges a significant period of history between those covered by the acclaimed Oxford Classical Dictionary and The Oxford Dictionary of the Middle Ages, and aims to establish itself as the essential reference companion to this period.

A Pleasing Odour for Yahweh

2018 ◽  
Vol 2 (1) ◽  
pp. 7-24
Author(s):  
Anne Katrine De Hemmer Gudme
Keyword(s):  
Hebrew Bible ◽  
Sacred Space ◽  
Ancient World ◽  
Hellenistic Period ◽  
The Sun ◽  
The West ◽  
Sense Of Smell ◽  
The Temple ◽  
Crucial Part

This article investigates the importance of smell in the sacrificial cults of the ancient Mediterranean, using the Yahweh temple on Mount Gerizim and the Hebrew Bible as a case-study. The material shows that smell was an important factor in delineating sacred space in the ancient world and that the sense of smell was a crucial part of the conceptualization of the meeting between the human and the divine.  In the Hebrew Bible, the temple cult is pervaded by smell. There is the sacred oil laced with spices and aromatics with which the sanctuary and the priests are anointed. There is the fragrant and luxurious incense, which is burnt every day in front of Yahweh and finally there are the sacrifices and offerings that are burnt on the altar as ‘gifts of fire’ and as ‘pleasing odors’ to Yahweh. The gifts that are given to Yahweh are explicitly described as pleasing to the deity’s sense of smell. On Mount Gerizim, which is close to present-day Nablus on the west bank, there once stood a temple dedicated to the god Yahweh, whom we also know from the Hebrew Bible. The temple was in use from the Persian to the Hellenistic period (ca. 450 – 110 BCE) and during this time thousands of animals (mostly goats, sheep, pigeons and cows) were slaughtered and burnt on the altar as gifts to Yahweh. The worshippers who came to the sanctuary – and we know some of them by name because they left inscriptions commemorating their visit to the temple – would have experienced an overwhelming combination of smells: the smell of spicy herbs baked by the sun that is carried by the wind, the smell of humans standing close together and the smell of animals, of dung and blood, and behind it all as a backdrop of scent the constant smell of the sacrificial smoke that rises to the sky.

Warfare and Environment in the Ancient World

2013 ◽  
pp. 127-140
Author(s):  
J. Donald Hughes
Keyword(s):  
Natural Environment ◽  
Armed Conflict ◽  
Near East ◽  
Mediterranean Area ◽  
Ancient World ◽  
Direct Effects ◽  
Environmental Properties ◽  
The Mediterranean ◽  
Ancient Warfare ◽  
The Military

This chapter deals with ancient warfare and the environment. Hunting was often been considered as a form of warfare, and art frequently portrayed humans in battle with animals. Armed conflict had its direct influences on the environment. Along with damage to settled agriculture, warfare had affected other lands such as pastures, brush lands, and forests. It is noted that birds, pigs, bears, rodents, snakes, bees, wasps, scorpions, beetles, assassin bugs, and jellyfish have been employed as weaponized animals in ancient warfare, which, in the Mediterranean area and Near East, had vital environmental properties. The direct effects of battle have been shown by ancient historians, but just as important were the influences of the military-oriented organization of societies on the natural environment and resources.

The Transition from Death to Life

1992 ◽  
Vol 46 (3) ◽  
pp. 240-249
Author(s):  
Rowan A. Greer
Keyword(s):  
Roman Empire ◽  
The West ◽  
Complicated Conditions

Responding to the complicated conditions produced by both the Constantinian Revolution and the collapse of the Roman Empire in the West, Augustine concerned himself not so much with “earthly transitions” as with the only transition that he believed had final significance: the transition of Christ from death to life.

The cradle of Western medicine

Nowa Medycyna ◽  
2018 ◽  
Vol 25 (4) ◽  
Author(s):  
Alberto Lluch
Keyword(s):  
Roman Empire ◽  
Western Medicine ◽  
Medical Science ◽  
The Other ◽  
The West ◽  
Medical Terms ◽  
Andreas Vesalius ◽  
Medical Tradition ◽  
Roman Medicine ◽  
Greek Civilization

The origins of Western Medicine can be found through the Greeks and the Romans, originally with Mythological figures represented by the god Asclepius, and later by Greek doctors such as Hippocrates and Galen. Roman medicine was highly influenced by the Greek medical tradition, relying more on naturalistic observations rather than on spiritual rituals. The writings of Galen survived more than other medical scriptures in antiquity. His theories dominated and influenced Western medical science for more than 1,300 years. This acceptance led to the spread of Greek medical theories throughout the Roman Empire, and thus a large portion of the West. Most of the actual medical terms are of Greek origin, as they were the founders of rational medicine in the golden age of Greek civilization. The Hippocrates were the first to describe diseases based on observation, and the names given by them to many conditions are still used today. On the other hand, most anatomical terms are in Latin (Nomina Anatomica), explained by the printed descriptions and illustrations of human dissections published in 1543 in the seminal work “De humani corporis fabrica” (“The Fabric of the Human Body”) by Andreas Vesalius.

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