scholarly journals The Common Neural Basis of Exerting Self-Control in Multiple Domains

Author(s):  
Jessica R. Cohen ◽  
Matthew D. Lieberman
2022 ◽  
Vol 184 ◽  
pp. 111228
Author(s):  
Qingqing Li ◽  
Guangcan Xiang ◽  
Shiqing Song ◽  
Hong Chen

2020 ◽  
pp. 014177892095867
Author(s):  
Marie Thompson

In this article, I explore the auditory technopolitics of prenatal sound systems, asking what kinds of futures, listeners and temporalities they seek to produce. With patents for prenatal audio apparatus dating back to the late 1980s, there are now a range of devices available to expectant parents. These sound technologies offer multiple benefits: from soothing away stress to increasing the efficiency of ultrasonic scans. However, one common point of emphasis is their capacity to accelerate foetal ‘learning’ and cognitive development. Taking as exemplary the Babypod and BabyPlus devices, I argue that prenatal sound systems make audible a particular figuration of pregnancy and gestational labour that combines divergent notions of responsibility and passivity. Contra the equation of neoliberalism with self-control and individualism, I argue that prenatal sound systems amplify neoliberal capitalism’s elision of personal, maternal and familial responsibility. As reproductive sound technologies, prenatal sound systems facilitate maternal–familial investment in the pre-born as future-child. Consequently, financialised notions of inheritance are substituted for biological inheritance. Drawing attention to the common rhetorical figuration of the sonic as womb-like, furthermore, I argue that prenatal sound systems exemplify what I refer to as uterine audiophilia. By treating the womb as ‘the perfect classroom’, prenatal sound systems imply an intense maternal obligation to invest in and impress upon the future-child, while also envisioning the pregnant person’s body as an occupied, resonant space. Cohering with a fidelity discourse that posits the reproductive medium as passive container and a source of noise that is to be overcome, uterine audiophilia relies upon politically regressive conceptualisations of pregnancy. I thus argue that these devices mark the hitherto under-theorised convergence of auditory culture, technology and reproductive politics.


2016 ◽  
Author(s):  
Chuan-Peng Hu ◽  
Yi Huang ◽  
Simon B. Eickhoff ◽  
Kaiping Peng ◽  
Jie Sui

AbstractThe existence of a common beauty is a long-standing debate in philosophy and related disciplines. In the last two decades, cognitive neuroscientists have sought to elucidate this issue by exploring the common neural basis of the experience of beauty. Still, empirical evidence for such common neural basis of different forms of beauty is not conclusive. To address this question, we performed an activation likelihood estimation (ALE) meta-analysis on the existing neuroimaging studies of beauty appreciation of faces and visual art by non-expert adults (49 studies, 982 participants, meta-data are available at https://osf.io/s9xds/). We observed that perceiving these two forms of beauty activated distinct brain regions: while the beauty of faces convergently activated the left ventral striatum, the beauty of visual art convergently activated the anterior medial prefrontal cortex (aMPFC). However, a conjunction analysis failed to reveal any common brain regions for the beauty of visual art and faces. The implications of these results are discussed.


Phronesis ◽  
2019 ◽  
Vol 64 (1) ◽  
pp. 84-116
Author(s):  
Dorothea Frede

AbstractIn recent decades the view that the disputed central books of Aristotle’s ethics are an integral part of the Eudemian rather than of the Nicomachean Ethics has gained ground for both historical and systematic reasons. This article contests that view, arguing not only that the Nicomachean Ethics represented Aristotle’s central text throughout antiquity, but that the discussion in the common books of such crucial concepts as justice, practical and theoretical reason, self-control and lack of self-control, are more compatible with the undisputed books of the Nicomachean Ethics than with those of the Eudemian Ethics.


2019 ◽  
Author(s):  
Gremil Alessandro Naz

This study sought to understand the role of information technology (IT) in managing the conflicts of Filipinos in long-distance relationships (LDRs). Specifically, it aimed to know the conflicts Filipinos in LDRs usually experience, how these conflicts are managed with the help of IT, their conflict communication practices, and the values necessary for LDR maintenance. Ten Filipinos in LDRs were interviewed in depth. Results showed that the common conflicts identified by the study participants were on childrearing, failure to communicate on the appointed date and time, delayed and unsent text messages, the husband’s drinking, and gossips related to the husband’s alleged infidelity. IT was a big help in managing these conflicts because it allowed effective communication, with video telephony as the most preferred technology. According to the study participants, the personal characteristics that contribute to LDR maintenance are cool-headedness, self-control, patience, and humility.


Author(s):  
Gremil Alessandro Alcazar Naz

This study sought to understand the role of information technology (IT) in managing the conflicts of Filipinos in long-distance relationships (LDRs). Specifically, it aimed to know the conflicts Filipinos in LDRs usually experience, how these conflicts are managed with the help of IT, their conflict communication practices, and the values necessary for LDR maintenance. Ten Filipinos in LDRs were interviewed in depth. Results showed that the common conflicts identified by the study participants were on childrearing, failure to communicate on the appointed date and time, delayed and unsent text messages, the husband's drinking, and gossips related to the husband's alleged infidelity. IT was a big help in managing these conflicts because it allowed effective communication, with video telephony as the most preferred technology. According to the study participants, the personal characteristics that contribute to LDR maintenance are cool-headedness, self-control, patience, and humility.


2020 ◽  
pp. 164-186
Author(s):  
Marcela Herdova ◽  
Stephen Kearns

This chapter explores the relationship between self-control and decision-making. In particular, it examines various problems with the idea that agents can (and do) exercise self-control over their decisions. Two facts about decisions give rise to these problems. First, decisions do not result from intentions to make those very decisions. Second, decisions are often made when agents are uncertain what to do, and thus when agents lack best judgments. On the common understanding of self-control as an ability to act in line with an intention or best judgment (in the face of counter-motivation), decisions are not, and perhaps cannot, be the subject of self-control. In light of this, the authors propose that this common conception of self-control needs revision. As well as commitment-based self-control, they argue that there is also non-commitment-based self-control—the type of self-control over an action that need not involve any prior evaluative or executive commitment.


1896 ◽  
Vol 42 (176) ◽  
pp. 233-234

During the early weeks in November there were two cases in the Probate Court before Mr. Justice Barnes of interest to the Association. They were both questions in which the validity of wills was contested on the ground of insanity in the testators. In the first case, Brown and Baker v. Pain, the facts were briefly as follows:—A gentleman who had been employed as clerk in the Courts of Justice, and who for several months before the final breakdown in his mental health had been unfit for even simple copying work. When seen by an expert in June, 1894, he was suffering unmistakably from general paralysis of the insane in an advanced stage, so that he had no knowledge of time or place, and was quite incapable of taking care of himself or of recognising his duties and responsibilities. The real question at issue was whether within a short time (two or three weeks in fact) of that period he might have been able to dispose of his property. The trial lasted five days (see “Times,” November 7th, 8th, 9th, 12th and 13th), and there was the usual amount of conflict as to the capacity of (Mr. Toogood) deceased at or about the end of May, 1894. There was only one medical witness to support the sanity of the deceased shortly before the time at which he made his will, and this witness was not particularly strong as to his mental capacity. On the other hand, a doctor who saw him frequently and Dr. Savage considered it very unlikely that deceased could have made a valid will at the time alleged. In cross-examination the latter witness was asked what he considered to be the points proving capacity in a testator, and he said that he considered the following to be essential:—First, a knowledge of the property to be devised; second, a knowledge of the relatives who might be benefited; third, a just appreciation of the testator's relationship to his friends and relatives; fourth, power of self-control, enough to prevent undue influence; and finally, memory of recent and more distant events. This definition was accepted by the judge and counsel as good and falling in with all legal judgments. Considerable stress in cross-examination was laid upon the periods of remission, or, as they were called, lucid intervals, which may occur in general paralysis of the insane, and Dr. Savage in cross-examination admitted that in general paralysis of the insane it is common to have intervals during which responsibility may exist to the full. It will be remembered that only last year the same question was raised (re Crabtree) as to the validity of a will made by a general paralytic during a remission, and it seems to be established that during lucid intervals testamentary acts may properly be performed. In the end the jury found for the will, which was made within so short a time of the full development of symptoms of general paralysis of the insane. This case once more bears out the common experience that an English jury will very rarely upset a fairly reasonable will on any grounds whatever, and that unless a very distinct insanity can be made evident before the drawing up of the will, the plea of insanity afterwards will be of little value.


2020 ◽  
Vol 30 (12) ◽  
pp. 6284-6295
Author(s):  
Fivos Iliopoulos ◽  
Birol Taskin ◽  
Arno Villringer ◽  
Till Nierhaus

Abstract Subliminal stimulation alters conscious perception – a potential mechanism is the modulation of cortical background rhythms especially in the alpha range. Here, in the human somatosensory domain, we assessed effects of subthreshold (imperceptible) electrical finger nerve stimulation – either presented as single pulses or as brief (1 s) 7 Hz pulse trains—on mu-alpha rhythm and perceptual performance. In electroencephalography, subthreshold single pulses transiently (~150–350 ms poststimulus) increased mu activity (event-related synchronization), while, interestingly, subthreshold trains led to prolonged (>1 s) mu desynchronization. In psychophysics, detection of near-threshold target stimuli was consistently reduced when presented together with subthreshold trains (at three delays), whereas for targets paired with subthreshold single pulses detection remained unaffected (30 and 180 ms) or was even elevated (60 ms). Though both imperceptible, single pulses and pulse trains exerted opposite effects on neural signaling and perception. We suggest that the common neural basis is preferential activation of cortical inhibitory interneurons. While the inhibitory impact of a subthreshold single pulse (reflected by mu synchronization) is not psychophysically detectable—rather perception may be facilitated—repetition of the same subthreshold pulse shifts the excitation-inhibition balance toward an inhibitory cortical state (reflected by perceptual impediment) accompanied by mu desynchronization. These differential findings provide novel insights on the notion of alpha activity mediating functional inhibition.


Author(s):  
Peter Womack

Abstract The fashion for tyrants on the Elizabethan stage reflected a sort of affinity between tyranny and theatre. How did the two things fit together? A tyrant is not a true king, but only seems to be one, and so is like an actor playing a king. Because he has no right to the throne, he must assert his rule by personal and rhetorical force—the actor’s resources. Moreover, a tyrant is understood to be a figure in whom appetite conquers reason, self-control gives way to desire—as happens (according to hostile accounts) in the theatre. This logic applies particularly to popular theatre, where the tyrant is sustained by his dynamic relationship with the audience. In comparison with the tyrants of academic or humanist drama, who are uneasy and isolated, the tyrant on the common stage is energetic and happy amid the crowd. He is the imagined monarch of the theatre’s populace—their representative, their creature, affiliated to them not by political forms but by the symbolic repertoire of festivity: misrule, inversion, masquerade. In this way, people without rights recognize themselves in the unrighteous ruler: arguably, that is how tyranny works in reality.


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