Lessons from the Andean Tribunal of Justice

Author(s):  
Karen J. Alter ◽  
Laurence R. Helfer

This chapter highlights five broad lessons from a series of research and findings on the Andean Tribunal of Justice (ATJ) that contribute to the comparative study of international courts. The first is in adapting transplanted international legal institutions to local contexts. The chapter then provides that not all international courts seek to expand their influence and authority. The third lesson concerns expanding the interlocutors and compliance partners of international courts. Next, the chapter shows how the ATJ created judicial strategies for building the international rule of law in fraught environments. Finally, the fifth lesson covers defending regional intellectual property (IP) laws that protect local values and interests.

2016 ◽  
Vol 3 (3) ◽  
Author(s):  
Edwin Agung Wibowo

This paper has used a comparative study for the key findings of the experimental studies.  The several aspects such as the legal framework, economic, culture and macro environment are subjected to be compared to measure the main gap as the issues between theoretical legal framework and IPR administrative procedures in China.  In addition, this paper includes several sources of experimental data from library, journals and Internet in order to obtain the accurate information for the comparative study.


Author(s):  
С.Г. КЦОЕВА

Статья посвящена анализу христианских интерференций в самобытной этноре- лигиозной системе осетин. В «Осетинских этюдах» Миллер со ссылкой на работу Б. Га- тиева привел легенду о Барастыре. Этот правитель загробного мира по ходатайству неизвестного, но «великого гостя» выпустил грешников из ада и ввел их в рай. Миллер, предположивший в данной легенде отражение христианского догматического предания о сошествии Иисуса Христа в ад, не стал доказывать свою гипотезу, и в некоторой сте- пени настоящее исследование является ее научной проверкой. Анализ сюжета позволяет с уверенностью констатировать его христианскую основу. Предпринятое сравнитель- ное изучение осетинской легенды и христианского догмата выявило как совпадения, так и несовпадения отдельных элементов легенды с каноническим преданием, что обусловило необходимость обращения к ветхо- и новозаветным апокрифам, касающимся данного со- бытия. Их разбор также не оставил сомнений в точности миллеровской догадки. Отсыл- ка к неканоническим текстам в ходе настоящего исследования была обусловлена также скудостью упоминаний о событии Сошествия в ад в библейском каноне. Обращение же к неканоническим евангелиям в ходе сравнительного анализа способствовало его существен- ной объективации, вследствие чего в статье особо подчеркивается проблема апокрифиче- ских заимствований, остающаяся, судя по небольшому количеству публикаций, одной из наименее изученных в осетиноведении. Кроме того, материалы сравнительного изучения способствовали выявлению третьего, неожиданного объекта анализа — иудейских элемен- тов в предпасхальной этнорелигиозной обрядности осетин («суфæхæрæн æхсæв»), что позволило вывести исследование за рамки собственно мировоззренческой сферы в другую область религиозной системы — этнорелигиозную культовую практику. The article is devoted to the analysis of the Christian interference into the original ethnoreligious system of the Ossetians. V. Miller in his «Ossetian etudes» referred to B. Gatiev’s work where the legend about Barastyr is narrated. This ruler of the world of the dead at the request of the «great guest» released sinners from the hell and welcomed them to the paradise. V. Miller suggested that this legend reflects the Christian dogmatic tradition of the Descent of Jesus Christ into hell. He, however, did not develop this hypothesis, and, to some extent, the present study is a scientific verification of this hypothesis. The analysis of the plot allows us to state with certainty its Christian basis. The undertaken comparative study of the Ossetian legend and Christian dogma revealed both coincidences and discrepancies between the separate elements of the legend with the canonical gospel. This necessitated addressing the Old and New Testament apocrypha, which relate this event. The present analysis leaves little doubt about the accuracy of Millerʼs guess. The reference to non-canonical texts in the course of this study is also due to the meagerness of references to the Descent into hell. The analysis of the non-canonical Gospels in the course of the comparative study contributed to its significant objectification, as a result of which the article highlights the problem of apocryphal borrowings. Judging by the small number of publications, this problem is one of the least investigated in the Ossetian studies. In addition, the materials of the comparative study helped to identify the third, unexpected object of analysis — the Jewish elements in the religious pre-Easter ritual («sufæhæræn æхsæv») among Ossetians. This made it possible to extend the research beyond the actual worldview scope to the other field of the religious system — ethno-religious cult practice.


Author(s):  
Veronica L. Taylor

This chapter addresses international law in Afghanistan. States where the ‘post-conflict’ period is, in fact, a series of continuing sub-national conflicts, are often coded as ‘failed’ or ‘fragile’ and are also criticized as failing in their embrace of international law. In the case of Afghanistan, such ‘discourses of deficiency’ also erase some important legal history. For most of its history, Afghanistan has been contingent as a Westphalian state. This means that it has also had a fluid relationship with the institutions and norms of international law, including the normative discourse and practice of the international rule of law. Although Afghanistan has been a member of the United Nations since 1946, and thus a contributor to international law in the twentieth century, it is seen more as a subject of international law. After considering these issues, the chapter then highlights the complexity of Afghan’s location within, as well as its relationship with, international law, international legal institutions, and international legal norms.


Author(s):  
Michele Graziadei

The comparative study of transplants and receptions investigates contacts of legal cultures and explores the complex patterns of change triggered by them. The study of legal transfers offers considerable intellectual rewards. It shows that the law is a complex phenomenon and corrects simplistic views regarding what law is and how it develops. The spread of legal institutions, ideals, ideologies, doctrines, rules, and so on, is often in the hands of professional elites. The study of transplants and receptions demonstrates that the knowledge and standing of those elites comes from interactions between the local and non-local dimensions of the law, that is, between the national and international spheres. This picture is true in Berlin and in New York, in London and in Lima, but it is also true in less cosmopolitan environments.


2016 ◽  
Vol 3 (1) ◽  
pp. 1-15 ◽  
Author(s):  
Benjamin SCHONTHAL ◽  
Tom GINSBURG

AbstractThis introduction to the special issue on Buddhism and law lays out an agenda for the socio-legal study of contemporary Buddhism. We identify lacunae in the current literature and call for further work on four themes: the relations between monastic legal practice and state law; the formations of Buddhist constitutionalism; Buddhist legal activism and Buddhist-interest litigation; and Buddhist moral critiques of law. We argue that this agenda is important for advancing Buddhist studies and for the comparative study of law and legal institutions.


2021 ◽  
Vol 10 (1) ◽  
pp. 118-138
Author(s):  
ANDREAS FOLLESDAL

AbstractCritics challenge international courts for their interference with domestic democratic processes and alleged violations of rule of law standards: they claim that these guardians of the rule of law are not well guarded themselves. These concerns should not be dismissed too quickly as mere disgruntled venting by populist politicians. This article focuses on regional human rights courts and argues that the same interests and values that justify rule of law standards of impartiality, independence and accountability domestically also justify similar standards for international courts. Focusing on the European Court of Human Rights and its doctrine of the margin of appreciation, the article demonstrates how this doctrine may contribute to fulfilling the rule of law but at the same time may also endanger it. This requires changes to the doctrine to ensure that the core rule of law standards of predictability and protection against arbitrary discretion are respected.


Author(s):  
Karen J. Alter

This chapter identifies a significant variation in which states have consented to compulsory international judicial oversight. The reach of international courts (ICs) and international law varies, but where there is international law that litigants can invoke in court, the circle of actors involved in defining what international law means, and what it means for governments to be rule of law actors, expands. This expansion brings with it a shift in international relations, away from state control in both the domestic and international realms. The chapter sketches the international judicial landscape today by presenting a bird's-eye overview of the contemporary international judiciary, revealing temporal, substantive, and regional trends in delegating authority to ICs. But the perspective is largely static, a snapshot in time that obscures how legal practice, international law, and international legal institutions evolve.


2017 ◽  
Vol 5 (1) ◽  
pp. 9
Author(s):  
Adam Wiśniewski

In this article, I argue that legalism, understood as a stronger commitment of states (and other subjects) to the observance of the rules of international law, was fostered by the dynamic development of international courts and tribunals, which started in the 1990s. This contribution has manifested itself in various ways, both external and internal. The multiplication of international courts, coupled with the widespread compulsory jurisdiction, has been crucial to strengthening state commitment to adhere to their international obligations. The interpretation and application of international norms ceased to depend solely on the subjective discretion of states. Therefore, judicialisation is rightly presented as a process of taming the Leviathan and gradually subjecting it to the international rule of law. The problem of legalism in the context of international courts can, and should, also be examined in its “internal” aspect. This entails the examination of a number of issues connected with the courts’ status, competence, function, case law coherence and stability, judgment implementation, etc. Despite the problems and risks involved, the proliferation of international courts and tribunals can be perceived as one of the most important components of the dynamic transition of international law in recent decades. In this sense, one might argue that Hart was right in claiming that the functioning of courts, endowed with compulsory jurisdiction, is one of the conditions for recognising international law as genuine law. Another important effect of the judicialisation on international law is that, at the very least, certain international norms have acquired “objective” nature, detached from the will of states. This is due to the interpretation and application of these norms no longer depending solely upon the subjective discretion of states, but rather becoming subject to consideration and examination by an independent judicial body.Judicialisation is, thus, rightly presented as a process of taming the Leviathan and gradually subjecting it to the international rule of law. Beyond any doubt, this process and its consequences markedly change the face of international law. The multiplication of international courts results in expanding the judicial institutional layer, making international law less horizontal. Additionally, in consequence of growing case law, the system of international law becomes more complex, developed, and mature. The development of international law is a natural aspect of the judicial function. This is due to the fact that international norms are, in many cases, incomplete and unclear, necessitating their interpretation, adaptation, and development in particular cases.


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