Attachment Theory from Ethology to the Strange Situation

Author(s):  
Marga Vicedo

In psychology, the term “attachment” has been made popular by British psychiatrist and psychoanalyst John Bowlby’s theory about the adaptive value of the mother–infant bond. Bowlby was not the first to use the term “attachment” or to study the significance of close emotional relationships for infants and young children. Anna Freud and other psychoanalysts had used the term to refer to the mother–child relationship. Bowlby’s views, however, departed from psychoanalysis because he appealed to the science of ethology, the biological study of behavior, for support. According to Bowlby, the mother–infant attachment has a biological basis. The operationalization of the ethological theory of attachment through the work of American- Canadian child psychologist Mary Ainsworth played a key role in the rise of the ethological theory of attachment to paradigmatic status toward the end of the 20th century. Ainsworth carried out observational studies of the attachment between mothers and infants. She also designed an experiment, the strange situation procedure (SSP), to measure and categorize attachment relationships between infants and mothers. Ainsworth and her students argued that their experimental work in the SSP supported Bowlby’s views about the instinctual nature of the child’s attachment to the mother and the importance of a secure attachment in infancy for a person’s adequate emotional development. Attachment theory has become one of psychology’s most influential theories about early child development and its impact on an individual’s subsequent emotional life and adult relationships. Supporters claim its universal validity and its prescriptive character. For them, attachment theory establishes the norm of what is considered healthy emotional and psychological childhood development, and it sets the standards for good parenting. In the Western world, attachment theory has an impact in various realms, including childcare, adoption policies, education, and therapy. Many schools of early childhood education identify children at risk for poor learning in the classroom as a result of attachment problems at home. Pediatricians often rely on attachment theory to encourage specific practices in parent–child interactions. Therapeutic approaches for children, families, and couples are sometimes based on attachment theory, as are decisions about adoption, parental rights, and child custody. Furthermore, some intervention programs in family and educational practices implemented by international NGOs rely on attachment theory. The ethological theory of attachment, however, has also been contested since its inception. Several psychologists critiqued the empirical studies about maternal deprivation on which it was erected. Other scholars challenged the notion that biological science supports its claims. Finally, numerous cross-cultural psychologists and anthropologists challenged the universality of several of its central tenets. They call for recognizing the cultural assumptions embedded in attachment theory, in the instruments and constructs used to measure it, and in the expectations it promotes about good parenting.

2005 ◽  
Vol 37 (1) ◽  
pp. 107-124 ◽  
Author(s):  
Nada Polovina

The article is an attempt to present holistically the key concepts of attachment theory rediscovered for its potentials. The presented concepts include: narrow definition of attachment, behavioral control system of attachment, attachment working model and patterns of attachment. The concepts are presented in the context of child attachment theory and adult attachment theory, in addition to description of the development of attachment. Concepts, as well as developmental processes are presented from the stand point of pioneers in this field (John Bowlby and Mary Ainsworth) as well as from the standpoint of their successors (Everett Waters and Malcolm West). Compacted ness of the theory, possibilities for operationalization of its key concepts and its application to empirical studies of complex psychological issues that have never been scientifically explored, makes it a very prospective theory in view of possible integration of existing research findings and initiating new research and new practices in psychotherapy, social work and work in schools. The goal of this integral presentation of attachment theory is to highlight its benefits and possibilities for understanding and research complex field of human's psychosocial functioning.


Author(s):  
Marilyn Watson

The origins of attachment theory and the work of John Bowlby and Mary Ainsworth are described. Four types of child–parent attachment relationships—secure, insecure/anxious, insecure/ambivalent, and insecure/disorganized—are outlined along with the ways each type might manifest itself in the classroom. A longitudinal study, conducted by Alan Sroufe and his colleagues, of the development and effects on learning and interpersonal relationships of different child–parent attachment relationships is described. Teachers too have a history of attachment relationships that can affect how they relate to their students. The chapter describes adult attachment and how one’s attachment history might, positively or negatively, affect one’s ability to build positive, nurturing relationships with students. Specific examples of ways teachers can offset the negative effects of a student’s or their own history of insecure attachment are described.


1993 ◽  
Vol 27 (3) ◽  
pp. 489-494 ◽  
Author(s):  
Derrick Silove ◽  
Vijaya Manicavasagar ◽  
Dianne O'connell ◽  
Alex Blaszczynski

Attachment theory has proposed that early separation anxiety is a risk factor for adult anxiety disorder, with the recent focus being particularly on panic disorder. The results of empirical studies examining this link are, however, contradictory, possibly because of inconsistencies across studies in measuring memories of early separation anxiety. In the present study, a psychometrically sound measure, the Separation Anxiety Symptom Inventory (SASI) was used to compare memories of such early symptoms in panic disorder (including those with mild phobic-avoidance), generalised anxiety disorder and control subjects. Anxiety patients as a group returned higher SASI scores (p<0.001) with a non-significant trend for panic disorder patients to score higher than those with generalised anxiety. These results suggest that early separation anxiety may be a harbinger of adult anxiety and that risk of panic disorder may be higher in the most severely affected youngsters. As a risk factor, early separation anxiety does not however appear to be uniquely related to adult panic disorder.


2017 ◽  
Vol 17 (1) ◽  
pp. 18
Author(s):  
Edênio Valle

Lee A. Kirkpatrick é um dos nomes de maior destaque na Psicologia da Religião na atualidade. Sua importância como pesquisador e teórico se consolidou graças aos seus trabalhos empíricos sobre a Teoria do Apego (Attachment Theory), originalmente proposta por John Bowlby e Mary Ainsworth. Como esses dois pesquisadores, também Kirkpatrick sofreu a influência da Etologia neoevolucionista de Konrad Lorenz e dos acesos debates que se travaram na Psicanálise britânica do pós-guerra a respeito das relações do bebê com sua a mãe na fase em que a sua sobrevivência física e psicológica depende totalmente de quem dele cuida. O mérito principal de Kirkpatrick ao entrar nessa discussão foi o de aplicar com rigor a Teoria do Apego à religiosidade e a outros semelhantes estados anímicos experimentados não só pelo neonato. Em seus trabalhos há dois momentos distintos e complementares. No primeiro deles, o objeto de sua atenção se concentrou mais na relação de apego propriamente dita. Mais tarde, paralelamente ao grande avanço das Bio e Neurociências e da Psicologia Evolucionária, ele passou a dar ênfase aos processos e mecanismos neurofisiológicos e psicológicos que subjazem às reações psicocomportamentais da criança. Essa progressiva e coerente mudança de enfoque fez de Kirkpatrick um renomado pesquisador da Psicologia da Religião. O artigo apresenta ao leitor/a os dois estágios percorridos por ele em seu itinerário como estudioso da área da Psicologia da Religião.


Author(s):  
Sue White ◽  
Matthew Gibson ◽  
David Wastell ◽  
Patricia Walsh

This chapter traces the origins of attachment theory and reviews its component parts, including the seminal empirical research on animals and humans. Attachment theory, popularised during the 1940s and 1950s, is a synthesis of object relations theory and ethological developmental psychology. It suggests a symbiotic dance of nature and nurture, achieved through the ministering of the mother. It shares with object relations theory an emphasis on the infant's relationship with the ‘primary object’, but these ideas are combined with those from cognitive psychology, cybernetics (control systems theory), ethology, and evolutionary biology. The theory is thus an elegant, but pragmatic mishmash, arising from attempts to make sense of empirical, clinical observations of real children experiencing distressing separations, together with aspirations to make the world a better place for everybody by understanding the medium of love. Attachment theory as used in child welfare is generally attributed to the work of John Bowlby, James Robertson, and Mary Ainsworth. The chapter then considers the controversies that attachment theory has faced, particularly in the latter half of the 20th century.


2020 ◽  
pp. 1-18
Author(s):  
Amelia Lewis

Abstract Attachment theory, proposed in the 1950s to understand the development of parent-child relationships, is often applied to human–companion animal relationships. I argue the application of this paradigm to test nonhuman animals’ social bonds with humans infantilizes mature animals and has a detrimental impact on animal welfare. The premise is that Ainsworth’s Strange Situation Test is inappropriate to investigate the emotional ties between domestic animals and humans. Instead, I propose an alternative theory, that dogs form mature social bonds with their guardians, and that the phenomenon known as separation anxiety is the result either of the frustration of mature adult group behaviors, or an overdependency fostered by the guardian. Rather than view mature dogs as comparable to human infants in their social relationships, we should perceive them as socially and emotionally mature at adulthood and shift the focus from attachment-based paradigms to the behavioral ecology and cognition of companion animals.


2018 ◽  
Vol 27 (5) ◽  
pp. 324-331 ◽  
Author(s):  
Christopher A. Pepping ◽  
Geoff MacDonald ◽  
Penelope J. Davis

The number of people who remain single for long periods of time is sizeable and growing in the Western world, yet they are largely ignored in psychological theory and research. In this article, we review psychological and sociological evidence that long-term singles are a heterogeneous group of individuals, outline an attachment-theoretical model of long-term singlehood, and review direct and indirect empirical evidence suggestive of at least three distinct subgroups of long-term singles: (a) singlehood due to attachment-system deactivation, (b) singlehood due to attachment-system hyperactivation, and (c) singlehood as a secure personal choice. Our aim is to highlight long-term singles as a population that merits scientific study and to provide a foundation on which future research can build.


Author(s):  
Veronika Kondratieva ◽  
Illia Zarubin

The article presents a theoretical analysis of modern theories of wisdom, considers the formation and essence of the concept of wisdom in psychology. At the end of the twentieth century, the interest of psychologists in the subject of wisdom began to grow. Wisdom as a concept is integral to any society, culture and time, it reveals those qualities of personality that help a person to be realized. The concept of wisdom requires theoretical justification and empirical research. In general, there are two main concepts of wisdom: one affirms the affective qualities more or less with the cognitive, inherent in man; the other focuses precisely on cognitive and reflexive abilities, ignoring emotional life. This typification has proved itself in several planes. In the history of philosophy, the understanding of wisdom had both an affective and a cognitive character, represented by East and West. Empirical studies of implicit concepts of wisdom conducted in recent years indicate the variability of perception of wisdom. In the East, the concept of wisdom is less analytical and more psychological than in the West, which requires an understanding not only of the intellectual, but also of the sensual (emotions, intuition, etc.). Cross-cultural empirical studies confirm the general difference in the perception of wisdom in different cultures. The influence of age on the manifestations of wisdom in humans should be noted separately. Research has shown that age negatively affects the intellectual component of wisdom, but is neutral to procedural knowledge. On the one hand, with age a person acquires experience that can interpret and extract new procedural knowledge from him. On the other hand, the fact that a person has life experience does not determine a person’s qualitative interpretation of what happened to him. The age factor cannot be decisive in becoming wise.


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