Archaeology of Buddhism in Asia

2019 ◽  
Author(s):  
Himanshu Prabha Ray
Keyword(s):  
Archaeological Record ◽  
History Of Archaeology ◽  
Guiding Principle ◽  
Historical Factors ◽  
Single Text ◽  
History Of ◽  
First Millennium ◽  
Local Traditions ◽  
The Buddha ◽  
Central Organization

The eightfold path shown by the Buddha in the middle of the first millennium bce was founded on wisdom, morality, and concentration. Like other contemporary Indic religions, Buddha dhamma had no central organization, nor did it follow a single text as its guiding principle. Its core principle was refuge in the Buddha, the Dhamma, and the Sangha, though as it expanded across Asia, it absorbed local traditions, responded to historical factors, and evolved philosophically. The physical manifestations of the dhamma appeared in the archaeological record at least two hundred to three hundred years later, in the form of inscriptions, stūpas, images, and other objects of veneration. Relic and image worship were important factors in the expansion of Buddhism across the subcontinent and into other parts of Asia. This essay is framed. Four themes are significant in the archaeology of Buddhism: the history of archaeology in Asia with reference to Buddhism; defining a chronology for the historical Buddha and sites associated with Buddhism; identifying regional specificities and contexts for Buddhist sites as they emerged across Asia; and finally addressing the issue of interconnectedness and interlinkages between the various sites within the Buddhist sāsana. The active participation of learned monks and nuns in the stūpa cult and their mobility across Asia is a factor that is underscored in this paper.

BUILDING AN EARLY MAYA COMMUNITY: ARCHAEOLOGICAL INVESTIGATIONS AT CAOBAL, GUATEMALA

2017 ◽  
Vol 28 (1) ◽  
pp. 265-278 ◽  
Author(s):  
Jessica Munson ◽  
Flory Pinzón
Keyword(s):  
Identity Politics ◽  
Local Community ◽  
Archaeological Record ◽  
Political Transformations ◽  
Maya Architecture ◽  
Preclassic Period ◽  
History Of ◽  
Local Traditions ◽  
The Relationship ◽  
The Temple

AbstractArchaeological investigations at the minor center of Caobal provide clues about local traditions of civic-ceremonial architecture as well as the relationship between these buildings and broader social and political transformations during the Preclassic period. The remains of pre-Hispanic Maya architecture represent a series of actions, decisions, and repeated practices, which contribute to long sequences of construction observed in the archaeological record. In particular, these data shed light on two major building campaigns that took place within Caobal's central precinct from about 850b.c.–a.d.250. By examining the materiality and temporality of minor temple architecture beyond primary centers of power, we examine how these buildings were constructed and, in turn, how these structures may have transformed the daily practices, identity politics, and religious values of pre-Hispanic Maya communities. Repeated construction of buildings in the temple precinct of Caobal provides a long and detailed archaeological record that allows us to reconstruct the history of material and social practices that shaped this local community beyond the Ceibal center.

Tantra and the Tantric Traditions of Hinduism and Buddhism

2016 ◽  
Author(s):  
David B. Gray
Keyword(s):  
Colonial Period ◽  
Distinct Form ◽  
The West ◽  
Diverse Range ◽  
Religious Traditions ◽  
Trace Back ◽  
East And Southeast Asia ◽  
History Of ◽  
First Millennium ◽  
The Buddha

The term tantra and the tantric traditions of Hinduism and Buddhism have been subjected to a great deal of misunderstanding in both India and the West. There is a diverse range of attitudes toward the tantric traditions, ranging from their emic understandings as paths to liberation to the relatively widespread associations of the tantric traditions with sorcery and libertine sexuality. Likewise, tantric traditions are also extremely diverse, which has made it difficult to develop a definition broad enough to cover the various tantric traditions without being overly broad. There have also been many attempts to discern the origins of the tantric traditions. While there is very little evidence supporting the hypothesis that any of the tantric traditions existed before the 5th century ce, there have been attempts to trace back these traditions much earlier, to the time of the Buddha or the ancient Hindu sages, or even back to the Indus Valley civilization. In overviewing various attempts to date these traditions, it appears that the first tantric traditions to emerge in a distinct form almost certainly first emerged in a Hindu context around the mid-first millennium ce. An overview of the history of tantric traditions, then, should begin with a survey the development of the Hindu tantric traditions, from the mid-first millennium ce up to the colonial period, when tantric traditions in South Asia generally entered a period of decline, followed by a renaissance in the 20th century. The historical appearance of Buddhist tantric traditions occurs a few centuries later, during the 7th century. Buddhist tantric traditions were strongly influenced at their inception by preexisting Śaiva Hindu traditions, but they also drew on a growing body of ritual and magical practices that had been developing for several centuries, since at least the 5th century ce, in Mahāyāna Buddhist circles. The spread of tantric traditions quickly followed their development in India. They were disseminated to Nepal; Central, East, and Southeast Asia; and also, much later, to the West. Tantric Hindu and Buddhist traditions were also a significant influence on a number of other religious traditions, including Jainism, Sikhism, the Bön tradition of Tibet, Daoism, and the Shintō tradition of Japan.

The Making of the Medieval Middle East

2018 ◽  
Author(s):  
Jack Tannous
Keyword(s):  
Middle East ◽  
Middle Ages ◽  
Religious History ◽  
Late Antique ◽  
Christian Communities ◽  
Conversion To Islam ◽  
History Of ◽  
First Millennium ◽  
Muslim Communities ◽  
The Middle Ages

In the second half of the first millennium CE, the Christian Middle East fractured irreparably into competing churches and Arabs conquered the region, setting in motion a process that would lead to its eventual conversion to Islam. This book argues that key to understanding these dramatic religious transformations are ordinary religious believers, often called “the simple” in late antique and medieval sources. Largely agrarian and illiterate, these Christians outnumbered Muslims well into the era of the Crusades, and yet they have typically been invisible in our understanding of the Middle East's history. What did it mean for Christian communities to break apart over theological disagreements that most people could not understand? How does our view of the rise of Islam change if we take seriously the fact that Muslims remained a demographic minority for much of the Middle Ages? In addressing these and other questions, the book provides a sweeping reinterpretation of the religious history of the medieval Middle East. The book draws on a wealth of Greek, Syriac, and Arabic sources to recast these conquered lands as largely Christian ones whose growing Muslim populations are properly understood as converting away from and in competition with the non-Muslim communities around them.

Loom weights in Archaic South Italy and Sicily: Fice case studies

2015 ◽  
Vol 8 ◽  
pp. 123-155
Author(s):  
Hedvig Landenius Enegren
Keyword(s):  
Case Studies ◽  
Indigenous Peoples ◽  
Environmental Conditions ◽  
Experimental Archaeology ◽  
Archaeological Sites ◽  
Site Specificity ◽  
Archaeological Record ◽  
South Italy ◽  
Local Traditions ◽  
Tool Technology

Textiles are perishables in the archaeological record unless specific environmental conditions are met. Fortunately, the textile tools used in their manufacture can provide a wealth of information and via experimental archaeology make visible to an extent what has been lost. The article presents and discusses the results obtained in a research project focused on textile tool technologies and identities in the context of settler and indigenous peoples, at select archaeological sites in South Italy and Sicily in the Archaic and Early Classical periods, with an emphasis on loom weights. Despite a common functional tool technology, the examined loom weights reveal an intriguing inter-site specificity, which, it is argued, is the result of hybrid expressions embedded in local traditions. Experimental archaeology testing is applied in the interpretation of the functional qualities of this common artefact.

Idleness and Freedom in Michel de Montaigne’s “Essays”

2019 ◽  
Vol 29 (1) ◽  
pp. 189-202
Keyword(s):  
Intellectual History ◽  
Ancient Rome ◽  
Spiritual Quest ◽  
Guiding Principle ◽  
Sextus Empiricus ◽  
History Of ◽  
Self Knowledge ◽  
The Aesthetic ◽  
The Relationship

The article advances a hypothesis about the composition of Michel de Montaigne’s Essays. Specialists in the intellectual history of the Renaissance have long considered the relationship among Montaigne’s thematically heterogeneous thoughts, which unfold unpredictably and often seen to contradict each other. The waywardness of those reflections over the years was a way for Montaigne to construct a self-portrait. Spontaneity of thought is the essence of the person depicted and an experimental literary technique that was unprecedented in its time and has still not been surpassed. Montaigne often writes about freedom of reflection and regards it as an extremely important topic. There have been many attempts to interpret the haphazardness of the Essays as the guiding principle in their composition. According to one such interpretation, the spontaneous digressions and readiness to take up very different philosophical notions is a form of of varietas and distinguo, which Montaigne understood in the context of Renaissance philosophy. Another interpretation argues that the Essays employ the rhetorical techniques of Renaissance legal commentary. A third opinion regards the Essays as an example of sprezzatura, a calculated negligence that calls attention to the aesthetic character of Montaigne’s writing. The author of the article argues for a different interpretation that is based on the concept of idleness to which Montaigne assigned great significance. He had a keen appreciation of the role of otium in the culture of ancient Rome and regarded leisure as an inner spiritual quest for self-knowledge. According to Montaigne, idleness permits self-directedness, and it is an ideal form in which to practice the freedom of thought that brings about consistency in writing, living and reality, in all of which Montaigne finds one general property - complete inconstancy. Socratic self-knowledge, a skepticism derived from Pyrrho of Elis and Sextus Empiricus, and a rejection of the conventions of traditional rhetoric that was similar to Seneca’s critique of it were all brought to bear on the concept of idleness and made Montaigne’s intellectual and literary experimentation in the Essays possible.

This Is an Abridged Account of Delhi Which Is an Old City and One of the Chosen Ones amongst the Cities

2018 ◽  
Author(s):  
Mirza Sangin Beg
Keyword(s):  
Popular Culture ◽  
East India Company ◽  
Ordinary People ◽  
Work Spaces ◽  
History Of ◽  
English East India Company ◽  
Local Traditions ◽  
The Cost ◽  
The City ◽  
Cost Of Construction

The second part of the translation has three segments. The first is dedicated to the history of Delhi from the time of the Mahabharat to the periods of Anangpal Tomar to the Mughal Emperor Humayun as also Sher Shah, the Afghan ruler. In the second and third segments Mirza Sangin Beg adroitly navigates between twin centres of power in the city. He writes about Qila Mubarak, or the Red Fort, and gives an account of the several buildings inside it and the cost of construction of the same. He ambles into the precincts and mentions the buildings constructed by Shahjahan and other rulers, associating them with some specific inmates of the fort and the functions performed within them. When the author takes a walk in the city of Shahjahanabad, he writes of numerous residents, habitations of rich, poor, and ordinary people, their mansions and localities, general and specialized bazars, the in different skills practised areas, places of worship and revelry, processions exemplifying popular culture and local traditions, and institutions that had a resonance in other cultures. The Berlin manuscript gives generous details of the officials of the English East India Company, both native and foreign, their professions, and work spaces. Mirza Sangin Beg addresses the issue of qaum most unselfconsciously and amorphously.

Phoenicia in the Roman Empire

2019 ◽  
pp. 110-124
Author(s):  
Julien Aliquot
Keyword(s):  
Roman Empire ◽  
Fourth Century ◽  
First Century ◽  
New Order ◽  
History Of ◽  
Local Traditions

This chapter traces the history of Phoenicia from the advent of Rome in Syria at the beginning of the first century bce to the foundation of the Christian empire of Byzantium in the fourth century ce. It focuses on the establishment of Roman rule and its impact on society, culture, and religion. Special attention is paid to the establishment of Roman rule and its impact on society, culture, and religion. The focus is on provincial institutions and cities, which provided a basis for the new order. However, side trails are also taken to assess the flowering of Hellenism and the revival of local traditions in the light of the Romanization of Phoenicia and its hinterland.

Gendered Places and Depositional Histories: Reconstructing a Menstrual Lodge in the Interior Northwest

2019 ◽  
Vol 84 (3) ◽  
pp. 400-419 ◽  
Author(s):  
Molly Carney ◽  
Jade d'Alpoim Guedes ◽  
Kevin J. Lyons ◽  
Melissa Goodman Elgar
Keyword(s):  
Low Temperature ◽  
Pacific Northwest ◽  
Thin Section ◽  
Archaeological Record ◽  
Columbia Plateau ◽  
The North ◽  
Plant Remains ◽  
History Of ◽  
Experimental Firing ◽  
River Inundation

This project considered the deposition history of a burned structure located on the Kalispel Tribe of Indians ancestral lands at the Flying Goose site in northeastern Washington. Excavation of the structure revealed stratified deposits that do not conform to established Columbia Plateau architectural types. The small size, location, and absence of artifacts lead us to hypothesize that this site was once a non-domestic structure. We tested this hypothesis with paleoethnobotanical, bulk geoarchaeological, thin section, and experimental firing data to deduce the structural remains and the post-occupation sequence. The structure burned at a relatively low temperature, was buried soon afterward with imported rubified sediment, and was exposed to seasonal river inundation. Subsequently, a second fire consumed a unique assemblage of plant remains. Drawing on recent approaches to structured deposition and historic processes, we incorporate ethnography to argue that this structure was a menstrual lodge. These structures are common in ethnographic descriptions, although no menstrual lodges have been positively identified in the archaeological record of the North American Pacific Northwest. This interpretation is important to understanding the development and time depth of gendered practices of Interior Northwest groups.

scholarly journals Ancient genomic time transect from the Central Asian Steppe unravels the history of the Scythians

2021 ◽  
Vol 7 (13) ◽  
pp. eabe4414
Author(s):  
Guido Alberto Gnecchi-Ruscone ◽  
Elmira Khussainova ◽  
Nurzhibek Kahbatkyzy ◽  
Lyazzat Musralina ◽  
Maria A. Spyrou ◽  
...  
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Gene Pools ◽  
Social Rules ◽  
Eurasian Steppe ◽  
Central Asian ◽  
Genome Wide ◽  
Genome Wide Data ◽  
History Of ◽  
First Millennium

The Scythians were a multitude of horse-warrior nomad cultures dwelling in the Eurasian steppe during the first millennium BCE. Because of the lack of first-hand written records, little is known about the origins and relations among the different cultures. To address these questions, we produced genome-wide data for 111 ancient individuals retrieved from 39 archaeological sites from the first millennia BCE and CE across the Central Asian Steppe. We uncovered major admixture events in the Late Bronze Age forming the genetic substratum for two main Iron Age gene-pools emerging around the Altai and the Urals respectively. Their demise was mirrored by new genetic turnovers, linked to the spread of the eastern nomad empires in the first centuries CE. Compared to the high genetic heterogeneity of the past, the homogenization of the present-day Kazakhs gene pool is notable, likely a result of 400 years of strict exogamous social rules.

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