Order and Justice

Author(s):  
Andrew Hurrell

Order and justice are deeply intertwined in English School writing. The central concern of the English School is with the problem of order and with the question: To what extent does the inherited political framework provided by the international society of states continue to provide an adequate basis for world order? This kind of question links closely with the debates on international institutions and global governance that have been so prominent since the end of the Cold War. But the English School focus is less on theoretical understanding of particular institutions and more on assessing the overall character of institutionalization in world politics, the normative commitments inherent in different ways of governing the globe, and the adequacy of historical and existing interstate institutions for meeting practical and normative challenges. There are four specific themes that are central to the pluralist wing of English School writing on order and justice. The first theme concerns power and the conditions of order, while the second concerns diversity and value conflict. Meanwhile, a third theme emerges from the idea that moral values should, so far as possible, be kept out of international life and of particular international institutions. Finally, the fourth theme concerns the argument that international society has the potential not just to help manage international conduct in a restrained way but also to create the conditions for a more legitimate and morally more ambitious political community to emerge. As power diffuses away from the Western, liberal developed core, and as the intractability of the international system to liberal prescriptions becomes more evident, so one can detect new changes in the way in which global justice is understood.

Author(s):  
Tim Dunne ◽  
Richard Little

The central feature of the English School is now usually considered to be its commitment to the proposition that international relations (IR) take place within an international society of shared norms and some shared values. However, an exclusive focus on norms has the effect of denuding the school of the more pluralistic dimensions that were advocated by some of the founding members of the British Committee on the Theory of International Politics. Hedley Bull, in particular, stressed that to account for international order it is necessary to view IR from three divergent perspectives: the international system, the international society, and world society. The early British Committee discussions, directed toward delineating the “fundamentals” of international theory, used the terms international society, international system, and states system interchangeably. But the idea of a states system was distinctive to the emerging English School. A distinguishing marker of the English School is the claim that not only is there a need to accommodate societal norms in theoretical accounts of world politics, but that there is also a systemic logic, and that these analytics together have explanatory power in considering how the world hangs together. The essential elements of the school’s thinking were most fully and effectively realized in The Expansion of the International Society, the central work where the international system–international society distinction is employed. This grand narrative represents a crucial contribution to the field of IR but one that has been very generally underappreciated across the discipline. To generate a deeper understanding of the two concepts, it is clear that much more research needs to be carried out on international societies and systems around the world.


2019 ◽  
Vol 26 (2) ◽  
pp. 372-396
Author(s):  
Maja Spanu

International Relations scholarship disconnects the history of the so-called expansion of international society from the presence of hierarchies within it. In contrast, this article argues that these developments may in fact be premised on hierarchical arrangements whereby new states are subject to international tutelage as the price of acceptance to international society. It shows that hierarchies within international society are deeply entrenched with the politics of self-determination as international society expands. I substantiate this argument with primary and secondary material on the Minority Treaty provisions imposed on the new states in Central, Eastern and Southern Europe admitted to the League of Nations after World War I. The implications of this claim for International Relations scholarship are twofold. First, my argument contributes to debates on the making of the international system of states by showing that the process of expansion of international society is premised on hierarchy, among and within states. Second, it speaks to the growing body of scholarship on hierarchy in world politics by historicising where hierarchies come from, examining how diverse hierarchies are nested and intersect, and revealing how different actors navigate these hierarchies.


Author(s):  
Regan Burles

Abstract Geopolitics has become a key site for articulating the limits of existing theories of international relations and exploring possibilities for alternative political formations that respond to the challenges posed by massive ecological change and global patterns of violence and inequality. This essay addresses three recent books on geopolitics in the age of the Anthropocene: Simon Dalby's Anthropocene Geopolitics: Globalization, Security, Sustainability (2020), Jairus Victor Grove's Savage Ecology: War and Geopolitics at the End of the World (2019), and Bruno Latour's Down to Earth: Politics in the New Climactic Regime (2018). The review outlines and compares how these authors pose contemporary geopolitics as a problem and offer political ecology as the ground for an alternative geopolitics. The essay considers these books in the context of critiques of world politics in international relations to shed light on both the contributions and the limits of political ecological theories of global politics. I argue that the books under review encounter problems and solutions posed in Kant's critical and political writings in relation to the concepts of epigenesis and teleology. These provoke questions about the ontological conceptions of order that enable claims to world political authority in the form of a global international system coextensive with the earth's surface.


2017 ◽  
Vol 31 (3) ◽  
pp. 287-311 ◽  
Author(s):  
Jamie Gaskarth

Responsibility is a key theme of recent debates over the ethics of international society. In particular, rising powers such as Brazil, China, and India regularly reject the idea that coercion should be a feature of world politics, and they portray military intervention as irresponsible. But this raises the problem of how a society's norms can be upheld without coercive measures. Critics have accused them of “free riding” on existing great powers and failing to address the dilemma of how to deal with actors undermining societal values. This article examines writing on responsibility and international society, with particular reference to the English School, to identify why the willingness and capacity to use force—as well as creative thinking in this regard—are seen as important aspects of responsibility internationally. It then explores statements made by Brazil, China, and India in UN Security Council meetings between 2011 and 2016 to identify which actors they see as responsible and how they define responsible action. In doing so, it pinpoints areas of concurrence as well as disagreements in their understandings of the concept of responsibility, and concludes that Brazil and India have a more coherent and practical understanding of the concept than China, which risks incurring the label “great irresponsible.”


2019 ◽  
Vol 4 (2) ◽  
pp. 137-167
Author(s):  
Andrei Melville ◽  
Andrei Akhremenko ◽  
Mikhail Mironyuk

There is a striking opposition within the current discourse on Russia’s position in the world. On the one hand, there are well-known arguments about Russia’s “weak hand” (relatively small and stagnating economy, vulnerability to sanctions, technological backwardness, deteriorating demography, corruption, bad institutions, etc.). On the other hand, Russia is accused of “global revisionism”, attempts to reshape and undermine the liberal world order, and Western democracy itself. There seems to be a paradox: Russia with a perceived decline of major resources of national power, exercises dramatically increased international influence. This paradox of power and/or influence is further explored. This paper introduces a new complex Index of national power. On the basis of ratings of countries authors compare the dynamics of distribution of power in the world with a focus on Russia’s national power in world politics since 1995. The analysis brings evidence that the cumulative resources of Russia’s power in international affairs did not increase during the last two decades. However, Russia’s influence in world politics has significantly increased as demonstrated by assertive foreign policy in different parts of the world and its perception by the international political community and the public. Russia remains a major power in today’s world, although some of its power resources are stagnating or decreasing in comparison to the US and rising China. To compensate for weaknesses Russia is using both traditional and nontraditional capabilities of international influence.


Author(s):  
John Williams

The English School, or society of states approach, is a threefold method for understanding how the world operates. According to English School logic, there are three distinct spheres at play in international politics, and two of these are international society and world society—the third being international system. On the one hand, international society (Hugo Grotius) is about the institutionalization of shared interest and identity amongst states, and rationalism puts the creation and maintenance of shared norms, rules, and institutions at the centre of international relations (IR) theory. This position has some parallels to regime theory, but is much deeper, having constitutive rather than merely instrumental implications. On the other hand, world society (Immanuel Kant) takes individuals, non-state organizations, and the global population as a whole as the focus of global societal identities and arrangements, and revolutionism puts transcendence of the state system at the centre of IR theory. Revolutionism is mostly about forms of universalist cosmopolitanism. This position has some parallels to transnationalism but carries a much more foundational link to normative political theory. International society has been the main focus of English School thinking, and the concept is quite well developed and relatively clear, whereas world society is the least well developed of the English School concepts and has not yet been clearly or systematically articulated.


2005 ◽  
Vol 31 (1) ◽  
pp. 45-68 ◽  
Author(s):  
Barak Mendelsohn

This article examines the complex relations between a violent non-state actor, the Al Qaeda network, and order in the international system. Al Qaeda poses a challenge to the sovereignty of specific states but it also challenges the international society as a whole. This way, the challenge that Al Qaeda represents is putting the survival of the system under risk. Consequently it requires that the international society will collectively respond to meet the threat. But challenges to both the practical sovereignty of states and to the international society do not have to weaken the system. Instead, such challenges if handled effectively may lead to the strengthening of the society of states: a robust international society is dynamic and responsive to threats. Its members could cooperate to adapt the principles and the institutions on which the system is founded to new circumstances. Through its focus on the preservation qualities of the international society this article also reinforces the significance of the English School to the study of international relations. It raises important questions that could be answered in the framework of the English School.


2017 ◽  
Vol 3 (2) ◽  
pp. 211-234 ◽  
Author(s):  
Hugo Meijer ◽  
Benjamin Jensen

AbstractCombining the English School of International Relations and the study of grand strategy decision-making processes, this article investigates how dynamic density – growing volume, velocity, and diversity of interactions within international society – alters states’ strategy formation processes. By contrasting the perspectives of structural realism and the English School on the role of dynamic density in world politics, the piece illustrates the strategist’s dilemma: as global dynamic density in the international society increases, the ability of great powers to formulate coherent grand strategies and policies potentially decreases. Specifically, it contends that growing global dynamic density generates processual and substantive fragmentation in strategy formation. Building on a large body of elite interviews, US policy toward China – and the so-called US ‘rebalance’ to Asia – is used as a probability probe of the central idea of the strategist’s dilemma. In conclusion, we contrast our findings with complex interdependence theory and examine their implications for ‘great power management’ (GPM) as a primary institution of international society. We argue that, by generating processual and substantive fragmentation in strategy formation, global dynamic density complicates GPM by hindering the capacity of great powers to manage and calibrate the competitive and cooperative dynamics at play in a bilateral relationship.


2021 ◽  
Vol 6 (1) ◽  
pp. 94
Author(s):  
Dennis R. Schmidt

This article seeks to contribute to theorising the institutional structure of international society by exploring synergies between complex systems thinking and the English School theory of International Relations (IR). Suggesting that the English School already embraces key conceptual insights from complexity theory, most notably relational and adaptive systems thinking, it reconfigures international society as a complex social system. To further advance the English School’s research programme on international institutions, the article introduces the notion of “law-governed emergence” and distils two effects it has on global institutional ordering practices: fragmentation and clustering. These moves help to establish complexity as a fundamental structural condition of institutional ordering at the global level, and to provide a basis for taking steps toward better understanding the nature and significance of institutional interconnections in a globalised international society.


2021 ◽  
pp. 137-169
Author(s):  
Georg Sørensen ◽  
Jørgen Møller ◽  
Robert Jackson

This chapter examines the International Society tradition of international relations (IR). International Society, also known as the ‘English School’, is an approach to world politics that places emphasis on international history, ideas, structures, institutions, and values. After providing an overview of International Society’s basic assumptions and claims, the chapter considers the three traditions associated with the leading ideas of the most outstanding classical theorists of IR such as Niccolò Machiavelli and Immanuel Kant: realism, rationalism, and revolutionism. It then explores International Society’s views regarding order and justice, world society, statecraft and responsibility, and humanitarian responsibility and war; as well as how International Society scholars have used a historical approach to understand earlier international systems and the development of international society. It also discusses several major criticisms against the International Society approach to IR and concludes with an overview of the research agenda of International Society after the Cold War.


Sign in / Sign up

Export Citation Format

Share Document