Theos Bernard, the “White Lama”

Author(s):  
Paul G. Hackett

Theos Bernard was an early pioneer of yoga in the United States and only the third American to reach the capital of Tibet, Lhasa, but the first to do so as a religious pilgrim. Although born in Los Angeles, California, Bernard was raised and educated in Tombstone, Arizona. In the late 1930s, Bernard embarked upon a journey to India and Tibet and, while there, explored the yogic traditions of India and participated in some of the highest religious rituals in Tibet, all while documenting his experiences on paper, in photographs, and on film. Upon returning to New York in 1937, Bernard wrote and published several books purporting to chronicle his experiences in India and Tibet and setting forth the fundamental principles of Indian and Tibetan philosophies as he understood them. During the years that followed, Bernard attempted to establish a Tibetan research center in Santa Barbara, California, together with the Tibetan monk and scholar Gendün Chöpel. His efforts having been thwarted by the events of World War II, in 1942, Bernard instead entered Columbia University to pursue a PhD in philosophy. Completed less than a year later, his dissertation, “Hatha Yoga: The Report of a Personal Experience,” was an ethnographic report of his studies in India that was subsequently published, and which served to introduce the practices of yoga to a new American generation. Bernard went on to found the short-lived Tibetan Text Society in Santa Barbara, California, prior to returning to the Indian subcontinent in 1946 in search of additional resources. Finding his entry to Tibet blocked by the British government in India, he bided his time until Indian independence. In August 1947, he launched a different expedition into the western Himalayas—to Spiti, Lahoul, and Ladakh—five days after the Partition of India. He was never seen again.

Post-Revisionist Cold War - Ambiguous Partnership: Britain and America, 1944–1947. By Robert M. Hathaway. New York: Columbia University Press, 1981. x, 410 pp. - From War to Cold War, 1942–48. By Roy Douglas. New York: St. Martin's, 1981. ix, 224 pp. Photographs. $22.50. - The United States, Great Britain, and the Cold War, 1944–1947. By Terry H. Anderson. Columbia: University of Missouri Press, 1981. xi, 256 pp. $18.00. - The End of an Alliance: James F. Byrnes, Roosevelt, Truman, and the Origins of the Cold War. By Robert L. Messer. Chapel Hill: University of North Carolina Press, 1982. x, 282 pp. Illustrations. $19.95. - Witnesses to the Origins of the Cold War. Edited by Thomas T. Hammond. Seattle: University of Washington Press, 1982. 318 pp. $22.50. - Bitter Legacy: Polish-American Relations in the Wake of World War II. By Richard C. Lukas. Lexington: University Press of Kentucky, 1982. 191 pp. $16.00. - American Intervention in Greece, 1943–1949. By Lawrence S. Wittner. New York: Columbia University Press, 1982. xii, 445 pp. - Strategies of Containment: A Critical Appraisal of Postwar American National Security Policy. By John Lewis Gaddis. New York: Oxford University Press, 1982. xi, 432 pp. $9.95, paper. - Stalin's American Policy: From Entente to Détente to Cold War. By William Taubman. New York: Norton, 1982. xii, 291 pp. $18.95. - Soviet Foreign Policy Since World War II. By Joseph L. Nogee and Robert H. Donaldson. New York: Pergamon Press, 1982. vii, 320 pp. $35.00, cloth. $10.95, paper.

Slavic Review ◽  
1983 ◽  
Vol 42 (4) ◽  
pp. 662-668
Author(s):  
Vojtech Mastny

Anthropology ◽  
2012 ◽  
Author(s):  
Paul Shankman

Margaret Mead (1901–1978) was the best-known anthropologist of the 20th century. At the time of her death, she was also one of the three best-known women in the United States and America’s first woman of science. Born in Pennsylvania, Mead attended college at DePauw and Barnard before receiving her PhD from Columbia University, where she studied under the direction of Franz Boas. After completing her dissertation, Mead conducted fieldwork in American Samoa (1925–1926) and published her best-selling book Coming of Age in Samoa in 1928. In 1926, she became a curator at the American Museum of Natural History in New York City, her professional home for her entire career. Between 1928 and 1939, Mead conducted fieldwork in seven more cultures, including five in New Guinea—Manus, Arapesh, Tchambuli, Mundugumor, and Iatmul—as well as in Bali and on the Omaha reservation, publishing professional and popular work on almost all of these cultures. Mead pioneered fieldwork on topics such as childhood, adolescence, and gender and was a founding figure in culture and personality studies. She advanced fieldwork methods through the use of photographs, film, and psychological testing, as well as the use of teams of male and female researchers. Her books from this period, such as Sex and Temperament in Three Primitive Societies and Growing up in New Guinea, continue to be read today. During World War II, Mead supported the war effort by working on several applied projects, including national character studies and, later, the study of culture at a distance. She would become a founding member of the Society for Applied Anthropology and spent much of her career addressing important domestic issues in America. Mead was also an interdisciplinary scholar, networking broadly across disciplinary boundaries and organizing conferences. She became the head of the American Anthropological Association and the American Association for the Advancement of Science. As the public face of anthropology for much of the 20th century, she appeared in popular magazines like Redbook and on radio and television, as well as authoring books such as Male and Female and Culture and Commitment. Mead’s ethnographic work has been subject of criticism, especially as the result of anthropologist Derek Freeman’s critique of her Samoan research. Her reputation was tarnished as a consequence, despite flaws in that critique. Nevertheless, Mead’s pioneering research and writing laid the foundation for work by other anthropologists; her tireless efforts on anthropology’s behalf put the discipline on the map; and her ability to reach the public remains unparalleled among anthropologists.


1995 ◽  
Vol 69 (1-2) ◽  
pp. 143-216
Author(s):  
Redactie KITLV

-Sidney W. Mintz, Paget Henry ,C.L.R. James' Caribbean. Durham: Duke University Press, 1992. xvi + 287 pp., Paul Buhle (eds)-Allison Blakely, Jan M. van der Linde, Over Noach met zijn zonen: De Cham-ideologie en de leugens tegen Cham tot vandaag. Utrecht: Interuniversitair Instituut voor Missiologie en Oecumenica, 1993. 160 pp.-Helen I. Safa, Edna Acosta-Belén ,Researching women in Latin America and the Caribbean. Boulder CO: Westview, 1993. x + 201 pp., Christine E. Bose (eds)-Helen I. Safa, Janet H. Momsen, Women & change in the Caribbean: A Pan-Caribbean Perspective. Bloomington: Indiana University Press; Kingston: Ian Randle, 1993. x + 308 pp.-Paget Henry, Janet Higbie, Eugenia: The Caribbean's Iron Lady. London: Macmillan, 1993. 298 pp.-Kathleen E. McLuskie, Moira Ferguson, Subject to others: British women writers and Colonial Slavery 1670-1834. New York: Routledge, 1992. xii + 465 pp.-Samuel Martínez, Senaida Jansen ,Género, trabajo y etnia en los bateyes dominicanos. Santo Domingo: Instituto Tecnológico de Santo Domingo, Programa de Estudios se la Mujer, 1991. 195 pp., Cecilia Millán (eds)-Michiel Baud, Roberto Cassá, Movimiento obrero y lucha socialista en la República Dominicana (desde los orígenes hasta 1960). Santo Domingo: Fundación Cultural Dominicana, 1990. 620 pp.-Paul Farmer, Robert Lawless, Haiti's Bad Press. Rochester VT: Schenkman Press, 1992. xxvii + 261 pp.-Bill Maurer, Karen Fog Olwig, Global culture, Island identity: Continuity and change in the Afro-Caribbean Community of Nevis. Chur, Switzerland: Harwood Academic Publishers, 1993. xi + 239 pp.-Viranjini Munasinghe, Kevin A. Yelvington, Trinidad Ethnicity. Knoxville: University of Tennesee Press, 1993. vii + 296 pp.-Kevin K. Birth, Christine Ho, Salt-water Trinnies: Afro-Trinidadian Immigrant Networks and Non-Assimilation in Los Angeles. New York: AMS Press, 1991. xvi + 237 pp.-Steven Gregory, Andrés Isidoro Pérez y Mena, Speaking with the dead: Development of Afro-Latin Religion among Puerto Ricans in the United States. A study into the Interpenetration of civilizations in the New World. New York: AMS Press, 1991. xvi + 273 pp.-Frank Jan van Dijk, Mihlawhdh Faristzaddi, Itations of Jamaica and I Rastafari (The Second Itation, the Revelation). Miami: Judah Anbesa Ihntahnah-shinahl, 1991.-Derwin S. Munroe, Nelson W. Keith ,The Social Origins of Democratic Socialism in Jamaica. Philadelphia: Temple University Press, 1992. xxiv + 320 pp., Novella Z. Keith (eds)-Virginia Heyer Young, Errol Miller, Education for all: Caribbean Perspectives and Imperatives. Washington DC: Inter-American Development Bank, 1992. 267 pp.-Virginia R. Dominguez, Günter Böhm, Los sefardíes en los dominios holandeses de América del Sur y del Caribe, 1630-1750. Frankfurt: Vervuert, 1992. 243 pp.-Virginia R. Dominguez, Robert M. Levine, Tropical diaspora: The Jewish Experience in Cuba. Gainesville: University Press of Florida, 1993. xvii + 398 pp.-Aline Helg, John L. Offner, An unwanted war: The diplomacy of the United States and Spain over Cuba, 1895-1898. Chapel Hill: University of North Carolina Press, 1992. xii + 306 pp.-David J. Carroll, Eliana Cardoso ,Cuba after Communism. Cambridge MA: MIT Press, 1992. xiii + 148 pp., Ann Helwege (eds)-Antoni Kapcia, Ian Isadore Smart, Nicolás Guillén: Popular Poet of the Caribbean. Columbia: University of Missouri Press, 1990. 187 pp.-Sue N. Greene, Moira Ferguson, The Hart Sisters: Early African Caribbean Writers, Evangelicals, and Radicals. Lincoln: University of Nebraska Press, 1993. xi + 214 pp.-Michael Craton, James A. Lewis, The final campaign of the American revolution: Rise and fall of the Spanish Bahamas. Columbia: University of South Carolina Press, 1991. xi + 149 pp.-David Geggus, Clarence J. Munford, The black ordeal of slavery and slave trading in the French West Indies, 1625-1715. Lewiston NY: The Edwin Mellen Press, 1991. 3 vols. xxii + 1054 pp.-Paul E. Sigmund, Timothy P. Wickham-Crowley, Guerillas and Revolution in Latin America: A comparative Study of Insurgents and Regimes since 1956. Princeton: Princeton University Press, 1992. xx + 424 pp.-Robert E. Millette, Patrick A.M. Emmanuel, Elections and Party Systems in the Commonwealth Caribbean, 1944-1991. St. Michael, Barbados: Caribbean Development Research Services, 1992. viii + 111 pp.-Robert E. Millette, Donald C. Peters, The Democratic System in the Eastern Caribbean. Westport CT: Greenwood Press, 1992. xiv + 242 pp.-Pedro A. Cabán, Arnold H. Liebowitz, Defining status: A comprehensive analysis of United States Territorial Relations. Boston & Dordrecht: Martinus Nijhoff, 1989. xxii + 757 pp.-John O. Stewart, Stuart H. Surlin ,Mass media and the Caribbean. New York: Gordon & Breach, 1990. xviii + 471 pp., Walter C. Soderlund (eds)-William J. Meltzer, Antonio V. Menéndez Alarcón, Power and television in Latin America: The Dominican Case. Westport CT: Praeger, 1992. 199 pp.


Author(s):  
Isabel Wünsche

Die Blaue Vier [The Blue Four] was founded in Weimar in March 1924 at the initiative of Galka E. Scheyer, who became the American representative of the four artists Lyonel Feininger, Alexei Jawlensky, Wassily Kandinsky, and Paul Klee. Although implying a direct link with and a continuation of the spiritual orientation of Der Blaue Reiter [The Blue Rider], the association was essentially a public relations effort—an attempt to put the works of the four artists under a common name in order to exhibit and sell their works successfully in the United States. Between 1925 and 1944, Scheyer organized Blue Four exhibitions in New York, Palo Alto, San Francisco, Oakland, Los Angeles, San Diego, Portland, Spokane, Seattle, Mexico City, Santa Barbara, Chicago, Northampton, and Honolulu. In the 1930s, Scheyer, believing that she could better present the artists’ work in a suitably arranged private setting, built a small gallery house on Blue Heights Drive in Hollywood. Scheyer’s personal collection of works by the Blue Four is now a part of the permanent collection of the Norton Simon Museum in Pasadena.


2020 ◽  
Vol 20 (2) ◽  
pp. 45-54
Author(s):  
Samuel H. Yamashita

In the 1970s, Japanese cooks began to appear in the kitchens of nouvelle cuisine chefs in France for further training, with scores more arriving in the next decades. Paul Bocuse, Alain Chapel, Joël Robuchon, and other leading French chefs started visiting Japan to teach, cook, and sample Japanese cuisine, and ten of them eventually opened restaurants there. In the 1980s and 1990s, these chefs' frequent visits to Japan and the steady flow of Japanese stagiaires to French restaurants in Europe and the United States encouraged a series of changes that I am calling the “Japanese turn,” which found chefs at fine-dining establishments in Los Angeles, New York City, and later the San Francisco Bay Area using an ever-widening array of Japanese ingredients, employing Japanese culinary techniques, and adding Japanese dishes to their menus. By the second decade of the twenty-first century, the wide acceptance of not only Japanese ingredients and techniques but also concepts like umami (savory tastiness) and shun (seasonality) suggest that Japanese cuisine is now well known to many American chefs.


2002 ◽  
Vol 96 (4) ◽  
pp. 822-823
Author(s):  
Joyce Gelb

Sally Cohen has written an important and comprehensive analysis of child-care policy in the United States, challenging the conventional wisdom that no such federal policy exists and that child care is not a major government priority, in contrast to other democratic welfare states (e.g., the Scandinavian countries and France).


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