Prehistoric Agriculture in China: Food Globalization in Prehistory

2021 ◽  
Author(s):  
Giedrė Motuzaitė Matuzevičiūtė ◽  
Xinyi Liu
Keyword(s):  
Bronze Age ◽  
Foxtail Millet ◽  
Animal Husbandry ◽  
Plant Domestication ◽  
Research Review ◽  
Prehistoric Agriculture ◽  
Continental Scale ◽  
Centre Of Origin ◽  
Fertile Crescent ◽  
The World

It is commonly recognised that farming activities initiated independently in different parts of the world between approximately 12,000 and 8,000 years ago. Two of such agricultural centres is situated in modern-day China, where systems based on the cultivation of plants and animal husbandry has developed. Recent investigations have shown that between 5000 and 1500 cal. bce, the Eurasian and African landmass underpinned a continental-scale process of food “globalisation of staple crops. In the narrative of food domestication and global food dispersal processes, China has played a particularly important role, contributing key staple food domesticates such as rice, broomcorn, and foxtail millet. The millets dispersed from China across Eurasia during the Bronze Age, becoming an essential food for many ancient communities. In counterpoise, southwest Asian crops, such as wheat or barley, found new habitats among the ancient populations of China, dramatically changing the course of its development. The processes of plant domestication and prehistoric agriculture in China have been a topic of extensive research, review, and discussion by many scholars around the world, and there is a great deal of literature on these topics. One of the consequences of these discoveries concerning the origins of agriculture in China has been to undermine the notion of a single centre of origin for civilisation, agriculture, and urbanism, which was a popular and widespread narrative in the past. It has become clear that agricultural centres of development in China were concurrent with, rather than after, the Fertile Crescent.

Bronze Age Mongolia

2016 ◽  
Author(s):  
Jean-Luc Houle
Keyword(s):  
Social Organization ◽  
Bronze Age ◽  
Animal Husbandry ◽  
Late Bronze Age ◽  
Critical Issues ◽  
The Bronze Age

This article discusses the Bronze Age in Mongolia, a period when pastoralism, mobility, and interaction between regional communities increased dramatically. It also corresponds to the heyday of monumental construction and to the development of societal complexity in this region. After briefly discussing the local Bronze Age chronology, the discussion then turns to the topic of the transition to animal husbandry and to the development of mobile, equestrian pastoralism in particular—a phenomenon that seems to have taken place during the Late Bronze Age. Following this, I examine the monumental landscape as well as what is known from “settlements” before discussing the nature of Late Bronze Age social organization and societal complexity. The article ends with a brief exposé on bronze metallurgy before highlighting what are thought to be the critical issues that continue to challenge research on the Bronze Age in the region.

The Boat of the Dead in the Bronze Age

Antiquity ◽  
1941 ◽  
Vol 15 (60) ◽  
pp. 360-370 ◽  
Author(s):  
L. V. Grinsell
Keyword(s):  
Bronze Age ◽  
Pacific Islands ◽  
Ancient Greek ◽  
The Pacific ◽  
The World ◽  
The Dead ◽  
The Bronze Age

In many parts of the world and at many periods the practice has prevailed of depositing boats, or models or other representations of them, with the dead, either as a means of facilitating his supposed voyage to another world, or as a symbol of his maritime activities during his lifetime.That the former is generally the correct explanation of the custom there can be no doubt. This is shown by the evidence of the belief in a voyage to a future world, and the customs to which it has given rise, among living primitive peoples in the Pacific Islands and elsewhere, so well collected and presented by the late Sir J. G. Frazer. It is shown also by traditions such as that of our own king Arthur's journey by barge to ‘the island valley of Avilion, where falls not hail, or rain, or any snow’ It is shown also by the ancient Greek and Roman custom of placing a coin in the mouth of the dead to pay Charon's fee for ferrying him across the Styx.

scholarly journals Celestial Aspects of Hittite Religion, Part 2: Cosmic Symbolism at Yazilikaya

2021 ◽  
Author(s):  
Eberhard Zangger ◽  
E.C. Krupp ◽  
Serkan Demirel ◽  
Rita Gautschy
Keyword(s):  
Bronze Age ◽  
Central Anatolia ◽  
Astronomical Observation ◽  
Main Chamber ◽  
Far North ◽  
The World ◽  
The Impact ◽  
Symbolic Image ◽  
The Bronze Age ◽  
Central Panel

Evidence of systematic astronomical observation and the impact of celestial knowledge on culture is plentiful in the Bronze Age societies of Egypt, Mesopotamia and Europe. An interest in astral phenomena is also reflected in Hittite documents, architecture and art. The rock-cut reliefs of 64 deities in the main chamber of Yazilikaya, a Hittite rock sanctuary associated with Hattusa, the Hittite capital in central Anatolia, can be broken into groups marking days, synodic months and solar years. Here, we suggest that the sanctuary in its entirety represents a symbolic image of the cosmos, including its static levels (earth, sky, underworld) and the cyclical processes of renewal and rebirth (day/night, lunar phases, summer/winter). Static levels and celestial cyclicities are emphasised throughout the sanctuary – every single relief relates to this system. We interpret the central panel with the supreme deities, at the far north end of Chamber A, as a reference to the northern stars, the circumpolar realm and the world axis. Chamber B seems to symbolise the netherworld.

scholarly journals Molecular identification of Anaplasma / Ehrlichia spp based on 16S rRNA gene in Hyalomma ticks in border line of Iran-Pakistan

2019 ◽  
Author(s):  
Nayyereh Choubdar ◽  
Fateh Karimian ◽  
Mona Koosha ◽  
Jalil Nejati ◽  
Mohammad Ali Oshaghi
Keyword(s):  
Tick Infestation ◽  
Animal Husbandry ◽  
Rrna Gene ◽  
Anaplasma Ovis ◽  
Border Line ◽  
The World ◽  
Tick Borne Disease ◽  
Main Activity ◽  
Prevalent Species ◽  
16Srrna Gene

Abstract Background Anaplasmosis / Ehrlichiosis are tick-borne diseases affecting human and livestock in tropical and subtropical regions of the world. Due to infection both animals and humans and monitoring of ticks and the pathogens they carry, an extensive survey was conducted in border line of Iran-Pakistan of Sistan and Baluchistan, southeast corner of Iran in 2016-2017, where animal husbandry is the main activity of people and every week thousands of cattle cross the borders into the countries. The aim of the survey was to determine the prevalence and geographical distribution of Anaplasmosis / Ehrlichiosis agents in Hyalomma spp hard ticks. Ticks were collected, identified and processed for Anaplasma / Ehrlichia spp DNA detection. Results Six Hyalomma species were found in the region, where Hy. anatolicum was the most prevalent species collected on goats, cattle, and camel. Anaplasma / Ehrlichia genomes were found in 68.3% of the specimens. Anaplasma ovis, A.marginale, and E.ewingii DNAs prevalence were 81.82, 9.09, and 9.09% in the infected ticks respectively. DNA sequence and phylogenetic analysis of the 16SrRNA gene confirmed the detection of these three anaplasmosis agents while they had 99-100% identity with the strains previously reported in genbank from different parts of the world. Conclusion Because A.ovis and A.marginale are important livestock pathogens, and E.ewingii is an important human pathogen, both farmers and people in border line of the countries which engaged in livestock need to be made aware of the risks of tick infestation and the tick-borne disease they transmit.

scholarly journals Through the Gloomy Vale: Underworld Alignments at Stonehenge

2017 ◽  
Vol 21 (1 and 2) ◽  
pp. 11-30
Author(s):  
Lionel Sims ◽  
David Fisher
Keyword(s):  
Bronze Age ◽  
Mirror Image ◽  
Landscape Model ◽  
Late Neolithic ◽  
The World ◽  
The Dead

Three recent independently developed models suggest that some Neolithic and Bronze Age monuments exhibit dual design properties in monument complexes by pairing obverse structures. Parker Pearson’s1 materiality model proposes that monuments of wood are paired with monuments of stone, these material metaphors respectively signifying places of rituals for the living with rituals for the dead. Higginbottom’s2 landscape model suggests that many western Scottish megalithic structures are paired in mirror-image landscape locations in which the horizon distance, direction and height of one site is the topographical reverse of the paired site – all in the service of ritually experiencing the liminal boundaries to the world. Sims’3 diacritical model suggests that materials, landscapes and lunar-solar alignments are diacritically combined to facilitate cyclical ritual processions between paired monuments through a simulated underworld. All three models combine in varying degrees archaeology and archaeoastronomy and our paper tests them through the case study of the late Neolithic/EBA Stonehenge Palisade in the Stonehenge monument complex.

The stone fortifications of the settlement at Spišský Štvrtok. A contribution to the discussion on the long-distance contacts of the Otomani-Füzesabony culture

2014 ◽  
Vol 89 (2) ◽  
pp. 291-304
Author(s):  
Mateusz Jaeger
Keyword(s):  
Bronze Age ◽  
Present Article ◽  
Central Europe ◽  
Alternative Explanation ◽  
Comparative Approach ◽  
Long Distance ◽  
The World ◽  
Long Distance Relationships ◽  
Stone Walls

Zusammenfassung: In den letzten Jahrzehnten nahm die Siedlung von Spišský Štvrtok eine wichtige Rolle in der Debatte über jene Fernbeziehungen ein, die die Welt der mykenischen Kultur mit Mitteleuropa verbanden. Obwohl die Ergebnisse der Ausgrabungen auf dem Gelände noch immer nicht in ihrer Gesamtheit veröffentlicht sind, postulierte der Ausgräber J. Vladár eine Übereinstimmung der Steinmauern und Bastionen mit solchen mykenischer Architektur und fand für diese Thesen wissenschaftlichen Zuspruch. Im vorliegenden Artikel wird der Annahme jedoch widersprochen. Die Befestigungen von Spišský Štvrtok werden in einem vergleichenden Ansatz diskutiert und Siedlungsstrukturen gegenübergestellt, die aus der Otomani-Füzesabony-Kultur und der mykenischen Kultur bekannt sind. Der Autor zeigt im Vergleich mit weiteren Befunden bronzezeitlicher Verteidigungsarchitektur die Alleinstellung der vorliegenden Anlage. Die dabei sichtbar werdenden Unterschiede rechtfertigen die Notwendigkeit, nach alternativen chronologischen Ansätzen für die steinerne Befestigungsanlage von Spišský Štvrtok zu suchen. Résumé: L’habitat fortifié de Spišský Štvrtok a joué un rôle important au cours des dernières décennies dans le débat sur les relations à longue portée entre le monde de la civilisation mycénienne et l’Europe centrale. Quoique les résultats des fouilles de ce site n’aient pas été entièrement publiés, les opinions de leur auteur, J. Vladár, proposant que les murs et bastions en pierre encerclant le site démontrent des affinités avec l’architecture mycénienne, ont largement été acceptées. L’auteur du présent article conteste cette thèse. Les fortifications de Spišský Štvrtok font ici l’objet d’une approche comparative, les confrontant à d’autres structures d’habitat appartenant à la culture d’Otomani-Füzesabony et à la civilisation mycénienne. L’auteur démontre ainsi le caractère distinct de Spišský Štvrtok par rapport aux modèles courants de l’architecture de l’âge du Bronze. Cette disparité demande un autre modèle pour expliquer la chronologie des fortifications en pierre sur le site en question. Abstract: In recent decades, the settlement at Spišský Štvrtok played an important role in the debate concerning the long-distance relationships linking the world of the Mycenaean civilisation with Central Europe. Although the findings of the excavations at the site have not been published in their entirety, the views of its excavator, J. Vladár, who suggested that the site’s stone walls and bastions bore a similarity to Mycenaean architecture, have been widely accepted. In this article, the author challenges this thesis. The Spišský Štvrtok fortifications are discussed in a comparative approach, set against other settlement structures known from the Otomani-Füzesabony culture and the Mycenaean culture. The author demonstrates the apparent distinctiveness of Spišský Štvrtok when compared with the known models of Bronze Age defensive architecture. The disparity justifies the need to seek an alternative explanation for the chronology of the stone fortifications at the site in question.

Fantastic Beings and Where to Make Them ‒ Boats as Object-Beings in Bronze Age Rock Art

2019 ◽  
Vol 27 (27) ◽  
pp. 191-212 ◽  
Author(s):  
Fredrik Fahlander
Keyword(s):  
Bronze Age ◽  
Rock Art ◽  
The World ◽  
Change Of Perspective ◽  
Hybrid Character ◽  
Animal Part

The boat motif in Bronze Age rock art is generally assumed to represent real or symbolic boats in some form. In this paper, however, it is argued that Bronze Age rock art motifs are independent material articulations, made to do something rather than to represent. From such a perspective, the hybrid character of the boat motif as part animal, part object is conceived as a special type of entity, an object-being that has no original elsewhere. The change of perspective, from representation to articulation, and from object to being, allows for a more coherent view of Bronze Age rock art as primarily enacted imagery integrated with rock and metal as vitalist devices, aimed to affect the world.

The Forgotten Child of the Wider Corded Ware Family: Russian Fatyanovo Culture in Context

2020 ◽  
Vol 86 ◽  
pp. 65-93 ◽  
Author(s):  
Kerkko Nordqvist ◽  
Volker Heyd
Keyword(s):  
Material Culture ◽  
Bronze Age ◽  
Cultural Landscape ◽  
Animal Husbandry ◽  
Volga River ◽  
North East ◽  
The North ◽  
European Part Of Russia ◽  
The Baltic ◽  
River Valleys

The Fatyanovo Culture, together with its eastern twin, the Balanovo Culture, forms part of the pan-European Corded Ware Complex. Within that complex, it represents its eastern expansion to the catchment of the Upper and Middle Volga River in the European part of Russia. Its immediate roots are to be found in the southern Baltic States, Belarus, and northern Ukraine (the Baltic and Middle-Dnepr Corded Ware Cultures), from where moving people spread the culture further east along the river valleys of the forested flatlands. By doing so, they introduced animal husbandry to these regions. Fatyanovo Culture is predominately recognised through its material culture imbedded in its mortuary practices. Most aspects of every-day life remain unknown. The lack of an adequate absolute chronological framework has thus far prevented the verification of its internal cultural dynamics while overall interaction proposed also on typo-stratigraphical grounds suggests a contemporaneity with other representations of the Corded Ware Complex in Europe. Fatyanovo Culture is formed by the reverse movement to the (north-)east of the Corded Ware Complex, itself established in the aftermath of the westbound spread of Yamnaya populations from the steppes. It thus represents an important link between west and east, pastoralists and last hunter-gatherers, and the 3rd and the 2nd millennia bc. Through its descendants (including Abashevo, Sintashta, and Andronovo Cultures) it becomes a key component in the development of the wider cultural landscape of Bronze Age Eurasia.

Sign in / Sign up

Export Citation Format

Share Document