Manishita Dass. Outside the Lettered City: Cinema, Modernity, and the Public Sphere in Late Colonial IndiaLaura Fair. Reel Pleasures: Cinema Audiences and Entrepreneurs in Twentieth-Century Urban Tanzania.

2020 ◽  
Vol 125 (4) ◽  
pp. 1365-1369
Author(s):  
James Burns
Keyword(s):  
Twentieth Century ◽  
Public Sphere ◽  
The Public ◽  
Lettered City ◽  
The Public Sphere

scholarly journals Desiring the Secular: Capital, Cohesion, and the Fantasy of Secularization

Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 410
Author(s):  
Ian A. Morrison
Keyword(s):  
Twentieth Century ◽  
Public Sphere ◽  
Religious Practices ◽  
Proper Place ◽  
The Public ◽  
Religious Difference ◽  
Religious Subject ◽  
Global North ◽  
The Public Sphere

Towards the end of the twentieth century, religion re-emerged as a topic of pressing concern in a number of the most self-consciously secularized states of the global north. From disputes over the wearing of headscarves in schools to debates over accommodations for religious practices in the public sphere, religion, particularly the ‘foreign’ religiosity of migrants and other minority religious subjects, appeared on the scene as a phenomenon whose proper place and role in society required both urgent and careful deliberation. This article argues that in order to account for the affective potency produced by the immanence of the figure of the ‘foreign’ religious subject, it is necessary to understand secularization as fantasy. It is within the fantasy of secularization that the secular emerges as an object of desire—as something that, if attained, appears as a solution to the problem of ‘foreign’ religiosity—and figures of inassimilable religiosity assume the role of scapegoats for the failure to resolve these concerns. In this sense, within this fantasy scene, the secular promises to provide ‘us’ with something that we are lacking. However, this promise has been undermined by the apparent persistence of religious difference. As such, as a result of their continued religiosity, ‘they’ appear to be taking something from ‘us’.

scholarly journals La recepción de Lucie Delarue-Mardrus en la Edad de Plata: tensiones en torno a autoría y feminidad

Çédille ◽  
2021 ◽  
pp. 103-128
Author(s):  
Isabel Clúa Gines ◽  
Keyword(s):  
Twentieth Century ◽  
Public Sphere ◽  
Woman Writer ◽  
Public Figure ◽  
The Public ◽  
Female Condition ◽  
The Feminine ◽  
Enrique Gomez Carrillo ◽  
Edad De Plata ◽  
The Public Sphere

"The aim of this work is to reflect on the construction of the woman writer as a public figure based on the case of Lucie Delarue-Mardrus and her projection in Spain, placing her in the framework of the tensions that surround the female condition at the beginning of the twentieth century. Although her work is translated and reviewed, it is her public figure the element that focuses the attention of the critics, as confirmed by the various references by prominent chroniclers (Enrique Gómez Carrillo, Isabel Oyarzábal, María Luz Morales or Teresa de Escoriaza). This phenomenon allows us to see the key elements of the feminine authorial construction, as the incorporation of strategies of the emerging idea of celebrity and its use as an essential mechanism to deal with the difficulty of being a woman in the public sphere"

‘Roses blooming under glass; lips cut with a knife’: Hermeneutics of the Modern Female Face in Woolf and Mansfield

2018 ◽  
pp. 87-101
Author(s):  
Halyna Chumak
Keyword(s):  
Twentieth Century ◽  
Women Writers ◽  
Public Sphere ◽  
Interdisciplinary Studies ◽  
Cultural Assumptions ◽  
The Public ◽  
Visual Identification ◽  
Female Presence ◽  
The Public Sphere ◽  
Visual Technologies

Inspired by the interdisciplinary studies undertaken by Michael North and Rochelle Rives, this article examines conspicuous representations of the modern female face in Virginia Woolf’s Mrs Dalloway (1925) and Katherine Mansfield’s ‘Bliss’ (1918), ‘Pictures’ (1920), and ‘The Garden Party’ (1922). If writers and artists of the early twentieth century dispelled facile assumptions about a mimetic relationship between face and character, why are two modernist women writers so invested in highlighting the female face? I approach this query and the lexical visages Mansfield and Woolf craft by situating their work within a cultural-historical framework that constellates nineteenth-century physiognomy, a growing female presence in the public sphere, and the rise of modern visual technologies. Physiognomy had lost its cultural traction by the fin de siècle, but it left an indelible influence on cultural assumptions about women who crossed domestic thresholds. I demonstrate that Woolf and Mansfield convey a salient interest in the inscrutable female visage that resists being read as what Rives calls a ‘text for analysis and interpretation’. Both writers reveal concerns about the modern woman’s visual identification, but of the two, it is Mansfield who fashions corrective images and extricates the modern woman from her physiognomic past.

Introduction

2020 ◽  
pp. 1-14
Author(s):  
Kim T. Gallon
Keyword(s):  
Twentieth Century ◽  
African American ◽  
Public Sphere ◽  
Interwar Period ◽  
Black Press ◽  
The Public ◽  
Introductory Section ◽  
African American Sexuality ◽  
History Of ◽  
The Public Sphere

This introductory section introduces the book’s major arguments and provides an overview of the history of the Black Press in the early twentieth century. The introduction also explores the theoretical conceptualization of the public sphere in relationship to African American life and the scholarship on pleasure and class in African American history. In laying out these terms, the introductory section of the book makes the case that they are useful categories of analysis for a deeper understanding of African American sexuality, pleasure, and the Black Press. Finally, the introduction features a discussion of the significance of the interwar period and its relationship to the history of African American sexuality in the Black Press.

Pages from a Yellow Press: Print Culture, Public Life and Political Genealogies in Modern Brazil

2014 ◽  
Vol 46 (2) ◽  
pp. 353-379
Author(s):  
JAMES P. WOODARD
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Public Sphere ◽  
Print Culture ◽  
Public Life ◽  
Spanish America ◽  
Original Formulation ◽  
The Public ◽  
The Public Sphere ◽  
Radical Republicanism

AbstractAn examination of the Brazilian newspaper O Combate, this article accomplishes four goals. First, it defines the politics of a periodical long cited but little understood by historians. Second, it documents O Combate's place, alongside other ‘yellow press’ outlets, in the making of a ‘public sphere’ in São Paulo. Third, it situates the same publications' role in the bringing into being of a more commercial, publicity-driven press, which would shed the yellow press's radicalism and abet the collapse of the public sphere of its heyday. Fourth, it suggests that O Combate's radical republicanism was one fount of the democratic radicalism of the late 1920s and early 1930s, as well as of the regionally chauvinist constitutionalism of 1932–7. In this rare application of the ‘public sphere’ idea to twentieth-century Brazil, readers may also detect an account closer to Jürgen Habermas’ original formulation than that found in the historiography of nineteenth-century Spanish America.

scholarly journals Greek-Orthodox Diasporic Glocality and Translocality in Germany and Great Britain

2020 ◽  
Vol 22 ◽  
pp. 71
Author(s):  
Georgios E. Trantas
Keyword(s):  
Twentieth Century ◽  
Great Britain ◽  
Public Sphere ◽  
Religious Art ◽  
Hybrid Identity ◽  
Greek Orthodox ◽  
The Public ◽  
Migrant Communities ◽  
Cultural Determinants ◽  
The Public Sphere

Migration does not take place in a vacuum, nor is the formation of communities thereof a mere collection of individuals; particularly when taking into account one of the main transferrable cultural determinants of identity and self-perception, i.e. group religiosity. The latter makes its aesthetic manifestation in the public sphere and hence, migration gives rise to religioscapes, which are identifiable by their visible markers in the form of architecture and religious art. The same applies to the Greek-Orthodox migrant communities of Germany and Great Britain. Both were established in the mid-twentieth century when the main bulk of their demographic presence in the corresponding countries took place. The formation of their communities occurred clearly before globality ushered in the contemporary, parallel, glocal, translocal and cultural relativisation that is facilitated by increased mobility and advanced means of communication. Yet, this paper argues that both the glocal and translocal conceptual frameworks apply to the case studies of interest. Evidence of this is particularly traceable in their corresponding religioscapes’ markers, which are permeated by aesthetic priorities and main influences, emergent patterns of predominant featured themes and tendencies that attest to glocality and translocality. Notably, not only are their places of worship containers of their immortalized narratives, they also contribute to the perpetuation of their distinct mutability. This phenomenon of aesthetic adaptation in accordance with the accumulated social experience, highlights the emergent patterns of a glocal and translocal sense of being and belonging that gave rise to the distinct hybrid identity amalgams thereof.

scholarly journals The evolution of secularization theory: from monopoly to crisis

2008 ◽  
pp. 31-38
Author(s):  
K.I. Shvalagina
Keyword(s):  
United States ◽  
Twentieth Century ◽  
Public Sphere ◽  
Church And State ◽  
The United States ◽  
The Public ◽  
Secularization Theory ◽  
The Public Sphere ◽  
The Church

Secularization theory is one of those intellectual products that determine the understanding of religion, its status in society, and the changes that take place between faith and unbelief, between church and state, for quite some time. Constituted in the United States in the mid-twentieth century, this theory has found many followers both in America and in Europe, even in the USSR. Its validity and integrity, evidentiality and obviousness did not cause any doubt either to scholars or to religious and statesmen. It was clear that society is liberated from the influence of religion and the church, is rapidly secularized, which will inevitably lead to the transformation of religion into a marginal phenomenon, and eventually - to its extinction. But the predictions that were made with unqualified certainty did not come true, as the development of the religious environment at the end of the XX and the beginning of the XXI century showed. Not only has religion not lost its significance for the modern man, but he is also actively returning to the public sphere. In line with such objective changes, secularization theory undergoes significant transformations, evolving from a monopoly that it has had for almost half a century, to a crisis, and eventually to its antipode, a theory of desecularization.

Conclusion: A New Literary Genre and a Social Uprising

2019 ◽  
pp. 215-220
Author(s):  
Teresa Pepe
Keyword(s):  
Twentieth Century ◽  
Public Sphere ◽  
Literary Genre ◽  
The Public ◽  
Digital Expression ◽  
History Of ◽  
The Public Sphere ◽  
The Impact

The chapter sumps up the main themes and findings presented in the book. It concludes that blogging has led to emergence of a new literary genre, as well as has allowed young Egyptians to reshape their identity, connect to each other and rebel against the authorities. Placing blogs in the larger history of Arabic autobiographical genre, it argues that the autofictional blog, in some ways, continues the role played by the autobiographical novel or novelised autobiography in the twentieth century. In addition, the interactivity afforded by blogging has helped intellectuals to re-establish connections with the public sphere and to communicate with their readers, a connection that was lost in recent decades, particularly the 1990s. Finally, the chapter advocates for further studies on Arabic digital expression, as well for trans-historical studies on the impact of media on Arabic culture.

Negotiating Female Identity in Nineteenth-Century Ireland

2019 ◽  
pp. 69-83
Author(s):  
Elizabeth Tilley
Keyword(s):  
Twentieth Century ◽  
Public Sphere ◽  
British Empire ◽  
Cultural Influence ◽  
Female Identity ◽  
Local Market ◽  
Employment Opportunities ◽  
Cultural Products ◽  
The Public ◽  
The Public Sphere

Periodicals such as the Englishwoman’s Domestic Magazine were created in England but were often read in diverse locations within the British Empire and beyond. Indeed, as Elizabeth Tilley notes in this chapter, women in Ireland often had no choice but to read magazines and newspapers produced in the metropole. Consequently, she notes, it is ‘difficult to establish the cultural influence of Irish-produced periodicals, including those aimed at women, before the 1870s’ (69). The emergence of periodicals such as the Emerald; The Irish Ladies’ Journal (1870–1) demonstrated that there was a sufficient local market to support Irish periodicals for women. The journal not only incorporated fashion, recipes, and domestic advice but also information about women’s educational and employment opportunities. Still, it was ‘not until well into the twentieth century that women claimed a larger share of the public sphere and its cultural products’ (83).

Effusive Elegies or Catty Critic: Letitia Elizabeth Landon On Felicia Hemans

2007 ◽  
Author(s):  
Lucy Morrison
Keyword(s):  
Twentieth Century ◽  
Women Writers ◽  
Public Sphere ◽  
Public Image ◽  
Felicia Hemans ◽  
The Public ◽  
Letitia Elizabeth Landon ◽  
Literary Market ◽  
The Public Sphere

Abstract Rather than dutifully producing conventional elegies bemoaning the loss of the exemplary woman poet immediately after Felicia Hemans’s death in 1835, Letitia Elizabeth Landon daringly objects to the disjunction between Hemans’s life and her public image. Landon dissents from regarding Hemans’s poetry as unblemished in its depiction of women’s traditional domestic role and instead hints at the subversive, indirect discontent she detects in Hemans’s verse — long before twentieth-century critics. Women writers must surely have enjoyed witnessing their gender’s growing success in the literary market, but, since women were competing against one another directly in the public sphere, it was inevitable that some regarded each other as competitors and experienced envy of others’ achievements. After her sister’s death, Harriet Hughes might record that Hemans “would rejoice in [the gifted writers of her own sex’s] success with true sisterly disinterestedness,” but Landon does not appear to have adopted such a “generous” stance (121).

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