Gift-giving as a Source of International Authority

2019 ◽  
Vol 12 (3) ◽  
pp. 395-426 ◽  
Author(s):  
Jorg Kustermans
Keyword(s):  
Early Modern ◽  
East Asia ◽  
Causal Relation ◽  
External Source ◽  
Gift Exchange ◽  
Ritual Practice ◽  
Gift Giving ◽  
International Authority ◽  
To Come ◽  
Dominant Actor

Abstract This article discusses the diplomatic practice of gift-giving in the Ancient Near East and Early Modern East Asia. In both cases, gift-exchange served to consolidate the dominant polity’s international authority. The causal relation between gift-giving and authority is typically rendered in terms of generosity inspiring gratitude, but a different mechanism connects diplomatic gift-giving and the consolidation of international authority. Diplomatic gift-giving is a ceremonial form of gift-exchange and it as a ritual practice helps maintain international authority. By means of ritualization, diplomatic gift-exchange renders international authority palatable. Ritualization enables both dominant and subordinate actors to come to terms with the ambiguity of the experience of authority. Subordinate actors are at once entranced and frightened by the authority of the dominant actor. The dominant actor feels both pride and insecurity. By defining an identity as participants in a shared ritual, by orchestrating their demeanor during ritual, and by identifying an external source of the dominant actor’s authority, diplomatic gift-giving contributes to the maintenance of international authority. The ambiguity of the experience of authority is probably irreducible. It is therefore to be expected that any case of ‘international authority’ will feature the performance of similar ritualizing practices.

Rembrandt, Vermeer, and the Gift in Seventeenth-Century Dutch Art

2021 ◽  
Author(s):  
Michael Zell
Keyword(s):  
Social Networks ◽  
Seventeenth Century ◽  
Early Modern ◽  
Gift Exchange ◽  
Gift Giving ◽  
Dutch Art ◽  
Dutch Golden Age ◽  
Symbolic Economy ◽  
The Gift ◽  
New Perspective

This book offers a new perspective on the art of the Dutch Golden Age by exploring the interaction between the gift's symbolic economy of reciprocity and obligation and the artistic culture of early modern Holland. Gifts of art were pervasive in seventeenth-century Europe and many Dutch artists, like their counterparts elsewhere, embraced gift giving to cultivate relations with patrons, art lovers, and other members of their social networks. Rembrandt also created distinctive works to function within a context of gift exchange, and both Rembrandt and Vermeer engaged the ethics of the gift to identify their creative labor as motivated by what contemporaries called a love of art

The Gift and Art in Early Modernity

2021 ◽  
Author(s):  
Michael Zell
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Gift Exchange ◽  
Gift Giving ◽  
Early Modern Europe ◽  
Common Assumption ◽  
Early Modernity ◽  
Modern Period ◽  
Symbolic Economy ◽  
The Gift

This chapter examines the centrality of gift giving to the developing commercial cultures of early modern Europe and the rise to prominence of works of art, especially paintings, in circuits of gift exchange. Contrary to common assumption, gift giving in the early modern period acquired renewed importance as a mode of negotiating professional, social, and personal ties in a rapidly changing, increasingly commercialized environment. Art also emerged as an essential gift currency for negotiating relationships of patronage and clientage, and highly selfconscious artists increasingly turned to the gift’s symbolic economy to negotiate with patrons and set their transactions apart from ordinary forms of exchange. I probe the interconnections between gifts and art in various overlapping contexts of early modernity.

A Priority and Application: Philosophy of Mathematics in the Modern Period

2009 ◽  
Author(s):  
Lisa Shabel
Keyword(s):  
Early Modern ◽  
Mathematical Reasoning ◽  
Philosophy Of Mathematics ◽  
Mathematical Practice ◽  
Natural World ◽  
Pure Mathematics ◽  
Philosophical Account ◽  
Mathematical Ontology ◽  
To Come ◽  
Modern Mathematics

The state of modern mathematical practice called for a modern philosopher of mathematics to answer two interrelated questions. Given that mathematical ontology includes quantifiable empirical objects, how to explain the paradigmatic features of pure mathematical reasoning: universality, certainty, necessity. And, without giving up the special status of pure mathematical reasoning, how to explain the ability of pure mathematics to come into contact with and describe the empirically accessible natural world. The first question comes to a demand for apriority: a viable philosophical account of early modern mathematics must explain the apriority of mathematical reasoning. The second question comes to a demand for applicability: a viable philosophical account of early modern mathematics must explain the applicability of mathematical reasoning. This article begins by providing a brief account of a relevant aspect of early modern mathematical practice, in order to situate philosophers in their historical and mathematical context.

‘Chinese’ hegemony from a Korean shi perspective: aretocracy in the early modern East Asia

2020 ◽  
Author(s):  
Inho Choi
Keyword(s):  
Early Modern ◽  
East Asia ◽  
Global Governance ◽  
World Order ◽  
Legitimate Authority ◽  
Normative Influence ◽  
Global Order ◽  
Modern Chinese ◽  
Chinese State

Abstract The study of pre-modern Chinese hegemony is crucial for both theorizing hegemony and envisioning a new global order. I argue the pre-modern Chinese hegemony was a reciprocal rule of virtue, or aretocracy, driven by the transnational sociocultural elites shi. In contrast to the prevailing models of Chinese hegemony, the Early Modern East Asia was not dominated by the unilateral normative influence of the Chinese state. The Chinese and non-Chinese shi as non-statist sociocultural elites co-produced, through their shared civilizational heritage, a hegemonic order in which they had to show excellence in civil virtues to wield legitimate authority. In particular, the Ming and Chosŏn shi developed a tradition of envoy poetry exchanges as a medium for co-constructing Chinese hegemony as aretocracy. The remarkable role of excellent ethos for world order making in Early Modern East Asia compels us to re-imagine how we conduct our global governance.

Picturing Commerce in and from the East Asian Maritime Circuits, 1550-1800

2019 ◽  
Keyword(s):  
Southeast Asia ◽  
Early Modern ◽  
East Asia ◽  
East Asian ◽  
Musical Instruments ◽  
American Colonies ◽  
East And Southeast Asia ◽  
Ceramic Vessels ◽  
The Look ◽  
Visual Cultures

Combining strikingly new scholarship by art historians, historians, and ethnomusicologists, this interdisciplinary volume illuminates trade ties within East Asia, and from East Asia outwards, in the years 1550 to 1800. While not encyclopedic, the selected topics greatly advance our sense of this trade picture. Throughout the book, multi-part trade structures are excavated; the presence of European powers within the Asian trade nexus features as part of this narrative. Visual goods are highlighted, including lacquerwares, paintings, prints, musical instruments, textiles, ivory sculptures, unfired ceramic portrait figurines, and Chinese, Japanese, Korean, and Southeast Asian ceramic vessels. These essays underscore the significance of Asian industries producing multiples, and the rhetorical charge of these goods, shifting in meaning as they move. Everyday commodities are treated as well; for example, the trans-Pacific trade in contraband mercury, used in silver refinement, is spelled out in detail. Building reverberations between merchant networks, trade goods, and the look of the objects themselves, this richly-illustrated book brings to light the Asian trade engine powering the early modern visual cultures of East and Southeast Asia, the American colonies, and Europe.

scholarly journals Gift-Giving in Society, Marriage and Its Nature in Law Enforcement in China

2018 ◽  
pp. 9
Author(s):  
Xingan Li
Keyword(s):  
Law Enforcement ◽  
Real Estate ◽  
Human Activity ◽  
Family Life ◽  
Gift Exchange ◽  
Gift Giving ◽  
Special Regard ◽  
Marriage And Divorce ◽  
Legal Context ◽  
Spatial Dimensions

Gift-giving is a prevalent human activity existing in different temporal and different spatial dimensions. Main issues discussed in this article are about gift exchange in socio-legal context, particularly in pertinent to marriage and divorce, as well as law enforcement against offence of bribery in China. The research identifies different modes of gift giving, including gift exchange and unilateral gift-giving. The research further explores into giftgiving by parents before marriage and during family life of their children, with special regard to real estate as a gift. The research also discusses gift as distinguished from and as identified as offence of bribery under Chinese law.La donación es una actividad humana predominante que existe en diferentes dimensiones espaciales temporales y diferentes. Los principales temas discutidos en este artículo son los siguientes: el intercambio de obsequios en el contexto socio-legal, particularmente en lo referente al matrimonio y el divorcio, así como la aplicación de la ley contra el delito de soborno en China. La investigación identifica diferentes modos de donación, incluyendo el intercambio de regalos y donaciones unilaterales. La investigación explora más a fondo la donación de los padres antes del matrimonio y durante la vida familiar de sus hijos, con especial atención a los bienes raíces como un regalo. La investigación también discute el regalo como distinto de y como identificado con el delito de soborno bajo la ley china.

The Concept of Asia: From Geography to Ideology

2006 ◽  
Vol 35 ◽  
pp. 21-35
Author(s):  
Hiroshi Mitani
Keyword(s):  
Nineteenth Century ◽  
Early Modern ◽  
East Asia ◽  
Regional Integration ◽  
The Political ◽  
Late Nineteenth Century ◽  
Historical Process ◽  
Contemporary World ◽  
Late Nineteenth ◽  
Asian People

In the contemporary world the word “Asia” invokes a sense of regional integration or solidarity among Asian peoples. This sense of the word is rather recent and can only be traced back to the late nineteenth and early twentieth centuries. In that period, Japan called on Asian people to unify against the Western threat under its leadership. But until the late nineteenth century, “Asia” was a purely geographical term; merely the name of one of the five continents-a concept that had been modeled by early modern Europeans.In this essay I will discuss how and why the political usage of the word “Asia,” stressing Asian solidarity, was invented by the Japanese around the 1880s. I also investigate the ways in which this sense of the word spread to the rest of the geographical region of Asia. In order to understand the unfolding of this historical process, we should first examine the traditional concepts of world geography in Japan and how the European concept of Asia was introduced into East Asia.

scholarly journals The Politics of Gift Exchange in Early Qajar Iran, 1785–1834

2016 ◽  
Vol 58 (2) ◽  
pp. 550-576 ◽  
Author(s):  
Assef Ashraf
Keyword(s):  
Nineteenth Century ◽  
Political Culture ◽  
Political History ◽  
Gift Exchange ◽  
The Political ◽  
Gift Giving ◽  
Early Nineteenth Century ◽  
History Of ◽  
Center Periphery

AbstractThis article uses gift-giving practices in early nineteenth-century Iran as a window onto statecraft, governance, and center-periphery relations in the early Qajar state (1785–1925). It first demonstrates that gifts have a long history in the administrative and political history of Iran, the Persianate world, and broader Eurasia, before highlighting specific features found in Iran. The article argues that the pīshkish, a tributary gift-giving ceremony, constituted a central role in the political culture and economy of Qajar Iran, and was part of the process of presenting Qajar rule as a continuation of previous Iranian royal dynasties. Nevertheless, pīshkish ceremonies also illustrated the challenges Qajar rulers faced in exerting power in the provinces and winning the loyalty of provincial elites. Qajar statesmen viewed gifts and bribes, at least at a discursive level, in different terms, with the former clearly understood as an acceptable practice. Gifts and honors, like the khil‘at, presented to society were part of Qajar rulers' strategy of presenting themselves as just and legitimate. Finally, the article considers the use of gifts to influence diplomacy and ease relations between Iranians and foreign envoys, as well as the ways in which an inadequate gift could cause offense.

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