“Hanging Out” while Studying “Up”: Doing Ethnographic Fieldwork in International Relations

Author(s):  
Deepak Nair

AbstractThis article advances a methodological argument on how to do ethnographic fieldwork amid social elites and inaccessible bureaucracies in international politics. Instead of participant observation or semi-structured interviews, the article proposes “hanging out” as an alternative strategy to generate immersion and ethnographic insight. While the ethnographer studying “down” is arguably always “hanging out” (the village as the exemplary mise-en-scene of this genre), this technique takes a more defined form when studying “up” elites. Specifically, hanging out when studying “up” is a strategy where the fieldworker commits to a period of continuous residence amid members of a community; engages in ludic, informal, and often sociable interactions outside or at the sidelines of their professional habitats; and participates in a range of activities where building rapport is as important as the primary goals of the research. I illustrate this methodological strategy and its payoffs by reflecting upon a year of fieldwork among the diplomats and bureaucrats of the Association of Southeast Asian Nations—an informal, quiet, and often sub rosa diplomatic project run by a band of mostly authoritarian states in Southeast Asia. This article contributes to debates on the viability of ethnographic fieldwork in international relations (IR); advances a methodological corrective to fieldwork prescriptions in new micropolitical studies of practice, interactions, and emotions in IR; and offers a practical illustration of what studying “up” looks like in diplomacy and international politics.

Author(s):  
Sandra Halperin ◽  
Oliver Heath

This chapter discusses the principles of ethnography and participant observation: what they are, how (if) they became standardized as a research method, what form of evidence they constitute, and what place they occupy in the study of Politics. Participant observation has emerged as a popular research tool across the social sciences. In particular, political ethnographies are now widely carried out in a wide variety of contexts, from the study of political institutions and organizations to the investigation of social movements and informal networks, such as terrorist groups and drugs cartels. Political ethnography is also becoming a research method of choice in the field of International Relations. The chapter examines the strengths of ethnographic fieldwork, focusing on issues relating to sampling, access, key informants, and collecting observational data. It also addresses the weaknesses of ethnography, especially issues of subjectivity, reliability, and generalizability.


Author(s):  
E. P. Ferrari

Abstract. This article presents a methodology for recording and documenting building processes using an anthropological approach. The village of Esfahak, in the region of South Khorasan (Iran) is situated in an arid environment scarce in water and trees. These conditions have resulted in the development of building forms that are almost entirely made out of earth. For centuries houses have been erected by local master masons utilizing only mud bricks and without the use of any architectural drawings. This research seeks to document how building processes unfold and are implemented in the village, for both restoration and new constructions. The researcher undertakes ethnographic fieldwork examining the relationship between villagers and their architecture. This approach is based on participant observation, engaging the local community to study how buildings were and are conceived, constructed, inhabited, maintained and restored. Moreover, the research employs an apprentice-style fieldwork method to access building sites. Thus, the researcher learns by doing with masons as a way to embody local knowledge, and not merely through passive observation. The work on site, given its processual nature, is documented through audio-visual recordings from both an external and first-person perspective. The use of head-mounted cameras facilitates review and discussion of building processes with the masons allowing for an in-depth understanding of this craft practice.


2007 ◽  
Vol 24 (3) ◽  
pp. 291-298 ◽  
Author(s):  
Morten Hulvej Jørgensen ◽  
Tine Curtis

Aim The paper examines teenage alcohol use from an intergenerational perspective through an ethnographic case study of interaction between teenagers and adults. Methods Two periods of ethnographic fieldwork were conducted in a rural Danish community of approximately 6000 inhabitants. The fieldwork included 50 days of participant observation among 13–16-year-olds (n=93) as well as semi-structured interviews with small self-selected friendship groups. The present paper presents an analysis of field notes from a night of participant observation that is used as an emblematic example of informants' alcohol use and their interaction with adults. Theoretically, the paper adopts French philosopher Michel de Certeau's conceptual framework for understanding the practice of everyday life, in particular his distinction between strategic and tactical action. Results Two scenarios are described and taken to represent two different adult approaches to teenage drinking. In Scenario I, adults accept a group of teenagers' drinking in the home, and in Scenario II adults create an alcohol-free space which they guard against the intrusion of intoxicated teenagers. In both cases, however, adults use their intergenerational position in order to strategically contain teenage drinking. Meanwhile, teenagers act tactically by adjusting their alcohol use in time and space. Further, the use of alcohol marks a shift in the interaction between adults and teenagers in so far as it enables teenagers to create and control a place of their own and hence signal their independence from adults. Conclusion The paper points to the creative, tactical agency of teenagers in response to adult strategies. It is illustrated how teenage alcohol use becomes a transformative factor for adult–teenager relationships, and in particular how teenagers rework intergenerational power differences by taking on drinking.


Author(s):  
Ana Melro ◽  
Lídia Oliveira ◽  
Ana Carla Amaro

The chapter takes a journey through the place, revisiting the central dimensions for its development, particularly, for LOCUS project – playful connected rural territories. These dimensions are playfulness, labor and school, affection, architecture, and religion. For the knowledge and understanding of all these dimensions, semi-structured interviews were conducted with key informants, agents from and in the territory (stakeholders), informal conversations with inhabitants, and participant observation of two of the oldest traditional festivals in the village. Amiais is facing some social and demographic processes, (1) search of the younger population for more densified urban areas, (2) which leads to aging population and depopulation of the territory, which tends to cause the (3) loss of cultural heritage, but, at the same time, (4) a change in local architecture.


2019 ◽  
Vol 3 (1) ◽  
pp. 102-120 ◽  
Author(s):  
Tim Turner

Background: Drawing on ethnographic fieldwork with British seasonal workers and tourists, this paper provides an extensive overview of the methodological processes of researching drug users and drug dealers within the international nightlife resort of Ibiza. In an innovative application of Bryman’s (2004) Disneyization framework, it is argued that seasonal workers are engaged in a deep form of performative labour. As mediators of Ibiza’s hedonistic atmosphere, this social group are revealed to be deeply immersed in the island’s renowned drug market. Methods: Ethnographic fieldwork employing a grounded theory design was undertaken over three summers in tourist locations across Ibiza, including: nightclubs; bars and cafes; beaches; airports and hotels. Field notes from participant observation were supplemented with data from semi-structured interviews (n=56). Documentary photography was also employed, with 580 images taken during fieldwork. Results and Conclusion: Many British seasonal workers in Ibiza are rapidly enmeshed within the drug market associated with the island’s hedonistic nightlife. Participants in this study were invariably engaged in high levels of illicit drug use, and unlike their tourist counterparts, this was drawn out over several months. As a consequence of the fragile nature of employment within the legal economy, many seasonal workers in Ibiza rely on income from drug dealing. In a social context where drug use is woven into the consumer space, it seems the multiple risks associated with the drug trade are obfuscated. The paper demonstrates that ethnographic immersion within bounded play spaces is essential if researchers are to generate theoretical insight into the complex intersections between illicit drug use, dealing and social context.


2011 ◽  
Vol 47 (1) ◽  
Author(s):  
ANN Af BURÉN

The article builds on ethnographic fieldwork within the LGBTQ (Lesbian, Gay, Bisexual, Trans and Queer) milieu of Istanbul. It is based on material collected through participant observation and semi-structured interviews with people who at the same time selfidentify as practicing Muslims and have romantic and sexual relations with people of their own sex. The protagonist of the article is a pious Muslim woman who can be placed in the category of LGBTQ Muslims who do not seek coherence and are not involved in a reinterpretation of their Islamic tradition. The article explores the complex ways in which this woman handles the potential conflicts between her sex life and her religious beliefs, and points specifically to the way she supports herself on the firm belief that Allah loves and protects her.


2021 ◽  
Author(s):  
◽  
Annabel Bennett

<p>Since tourism has become a leading contributor to growth in Vanuatu, local entrepreneurs on outer islands have been starting their own small bisnis (business) to take greater part in the industry and the cash economy. This has involved new and challenging negotiations with ples – a Bislama word that refers to land, history, and kastom (traditional values and practices) so integrally entangled with personal and group identity for indigenous ni-Vanuatu. This thesis documents the lived and told experiences of a number of ni-Vanuatu tourismentrepreneurs living on Malekula Island. These accounts are based on seven weeks of ethnographic fieldwork when I stayed at seven bungalows and conducted participant observation and storian (semi-structured interviews) with the owners and other members of the surrounding community. I argue that when building and running a tourismbisnis, ni-Vanuatu engage in a process of ‘making ples’ with a unique purpose of attracting tourists, one which involves a continuous dialogue with their environment, history and community, and ultimately results in a “politics of value” during the tourist encounter. Using participant stories, the ethnographic account explores owners’ motivations to start a bisnis and the building process, the ples-based challenges they face, and how different kinds of value are mediated between tourists and locals when they meet. This thesis reveals that understandings of tourism and its values are interwoven with understandings of, and relationships with, ples.</p>


2021 ◽  
Author(s):  
◽  
Annabel Bennett

<p>Since tourism has become a leading contributor to growth in Vanuatu, local entrepreneurs on outer islands have been starting their own small bisnis (business) to take greater part in the industry and the cash economy. This has involved new and challenging negotiations with ples – a Bislama word that refers to land, history, and kastom (traditional values and practices) so integrally entangled with personal and group identity for indigenous ni-Vanuatu. This thesis documents the lived and told experiences of a number of ni-Vanuatu tourismentrepreneurs living on Malekula Island. These accounts are based on seven weeks of ethnographic fieldwork when I stayed at seven bungalows and conducted participant observation and storian (semi-structured interviews) with the owners and other members of the surrounding community. I argue that when building and running a tourismbisnis, ni-Vanuatu engage in a process of ‘making ples’ with a unique purpose of attracting tourists, one which involves a continuous dialogue with their environment, history and community, and ultimately results in a “politics of value” during the tourist encounter. Using participant stories, the ethnographic account explores owners’ motivations to start a bisnis and the building process, the ples-based challenges they face, and how different kinds of value are mediated between tourists and locals when they meet. This thesis reveals that understandings of tourism and its values are interwoven with understandings of, and relationships with, ples.</p>


2021 ◽  
Author(s):  
Rhayan Gatbonton Melendres ◽  

In 1986, SEAMEO SPAFA conducted training in Ethnoarchaeology in Bagacay, Talibon, from July 22 to September 22. From the training workshop and ethnographic fieldwork in the village, Mary Jane Calderon and Thelma Roales, who attended the course, wrote an article for the SPAFA Digest in 1987 to describe the village’s pottery-making tradition. After 30 years, I re-visited and conducted pottery studies in Bagagay, Talibon pre-pandemic in 2017 to 2018 and during the pandemic in 2021. Using ethnoarchaeology as a research strategy and participant observation and survey interview as methods, I will identify and describe the ceramic production, organization, and distribution changes in Bagacay, Talibon, Bohol for the last 30 years and during this pandemic. Noong 1986, and SEAMEO SPAFA ay nagsagawa ng pagsasanay sa Ethnoarkeolohiya sa Bagacay, Talibon noong Hunyo 22 hanggang Setyembre 22. Pagkatapos ng pagsasanay at ethnograpikong pagaaral sa komunidad, sina Mary Jane Calderon at Thelma Roales ay nagsulat ng artikulo para sa SPAFA Digest nuong 1987 para ilarawan ang tradisyon ng paggwa ng seramiko sa pamayanan. Pagkalipas ng 30 taon, ako ay bumisita at nagsaliksik ulit sa nasabing nayon bago ang pandemya nuong 2017 hanggang 2018 at sa kasagsagan ng pandemiko nito lamang 2021. Gamit ang ethnoarkeolohiya bilang stratehiyang sa pananaliksik at pakikiugaling pagmamasid at sarbey na panayam bilang metodo, aking kikilalanin at ilalarawan ang mga pagbabago sa produksyon, organisasyon, at distribusyon ng seramiko sa Bagacay, Talibon sa Bohol pagkalipas ng tatlumpung taon at ngayong panahon ng pandemya.


2021 ◽  
Vol 5 ◽  
pp. 17-32
Author(s):  
V. Kolosova ◽  
◽  
Kevin Jernigan ◽  
Olga Belichenko ◽  
◽  
...  

This article analyzes the Naukan Yupiks ethnobotanical knowledge, i.e. the use of plants as food, medicine, household or ritual objects, on the example of one family. The resettlement from Cape Dezhnev to other settlements led to significant changes in their culture and language proficiency. Fieldwork was carried out in summer 2014 in the village of Uelen, Chukotka, using the methods of structured interviews and participant observation. Informants named 26 species belonging to 18 families; these species gave a total of 170 plant uses. Within one family, there is a sharp decline in the knowledge of the Naukan phytonyms, as well as the repertoire of plants used from older generations to younger ones. The disappearing knowledge includes the collection of plant roots harvested by tundra voles. However, aerial parts of plants, berries, and algae remain popular. The variety of methods for preparing plants is increasing, including due to contact with the Russian-speaking population and access to new technologies.


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