Necrophilia

2016 ◽  
pp. 124-135
Author(s):  
Sara G. West ◽  
Phillip J. Resnick
Keyword(s):  
Sexual Behaviors ◽  
Sexual Contact ◽  
Classification Systems ◽  
The World ◽  
Ancient Times ◽  
The Dead

Necrophilia consists of erotic fantasies about and/or sexual contact with the dead. The practice of necrophilia has been documented since ancient times, and there appears to have always been both a recognition and a fear of it. The chapter opens by discussing well-known cases of necrophilia and several etiological theories. The numerous classification systems for necrophilia are summarized, and the authors also present some potential commonalities. .Unfortunately, research into the world of necrophiles is hampered by the secrecy of their desires and difficulties in detecting their activities. Given its clandestine nature, the chapter suggests that clinicians more frequently screen for the presence of necrophilia when evaluating individuals who present with other deviant sexual behaviors.

Ghost, Broken Narratives and the Art of Dying

2013 ◽  
Vol 42 (4) ◽  
pp. 15-22
Author(s):  
Lars Rømer
Keyword(s):  
19Th Century ◽  
Common Sense ◽  
Science And Religion ◽  
The Reformation ◽  
The World ◽  
Art Of Dying ◽  
The Dead

This article investigates how experiences of ghosts can be seen as a series of broken narratives. By using cases from contemporary as well 19th century Denmark I will argue that ghosts enter the world of the living as sensations that question both common sense understanding and problematize the unfinished death. Although ghosts have been in opposition to both science and religion in Denmark at least since the reformation I will exemplify how people deal with the broken narrative of ghosts in ways that incorporate and mimic techniques of both the scientist and the priest. Ghosts, thus, initiate a dialogue between the dead and the living concerning the art of dying that will enable both to move on.

Information Component of Disintegration Processes in Spain and Great Britain: the Comparative Aspects

2019 ◽  
pp. 142-154
Author(s):  
Vasyl Karpo ◽  
Nataliia Nechaieva-Yuriichuk
Keyword(s):  
World War I ◽  
Practical Interest ◽  
Political Influence ◽  
World Politics ◽  
The Political ◽  
Political Actors ◽  
Political Propaganda ◽  
Political Processes ◽  
The World ◽  
Ancient Times

From ancient times till nowadays information plays a key role in the political processes. The beginning of XXI century demonstrated the transformation of global security from military to information, social etc. aspects. The widening of pandemic demonstrated the weaknesses of contemporary authoritarian states and the power of human-oriented states. During the World War I the theoretical and practical interest toward political manipulation and political propaganda grew definitely. After 1918 the situation developed very fast and political propaganda became the part of political influence. XX century entered into the political history as the millennium of propaganda. The collapse of the USSR and socialist system brought power to new political actors. The global architecture of the world has changed. Former Soviet republic got independence and tried to separate from Russia. And Ukraine was between them. The Revolution of Dignity in Ukraine was the start point for a number of processes in world politics. But the most important was the fact that the role and the place of information as the challenge to world security was reevaluated. The further annexation of Crimea, the attempt to legitimize it by the comparing with the referendums in Scotland and Catalonia demonstrated the willingness of Russian Federation to keep its domination in the world. The main difference between the referendums in Scotland and in Catalonia was the way of Russian interference. In 2014 (Scotland) tried to delegitimised the results of Scottish referendum because they were unacceptable for it. But in 2017 we witness the huge interference of Russian powers in Spain internal affairs, first of all in spreading the independence moods in Catalonia. The main conclusion is that the world has to learn some lessons from Scottish and Catalonia cases and to be ready to new challenges in world politics in a format of information threats.

Beritakan Injil Kepada Segala Makhluk

2018 ◽  
Vol 1 (1) ◽  
pp. 56-69
Author(s):  
Ibelala Gea
Keyword(s):  
Natural Resources ◽  
Human Behavior ◽  
Great Commission ◽  
The World ◽  
The Dead

This article aims to describe the results of research on how to preach the gospel to all beings, based on Mark 16:15-16. Preaching the gospel is a great commission from the Lord Jesus to His followers after His resurrection from the dead. The world is the address of the gospel preaching, not only to man but to all beings.The Gospel writer of  Mark wants to explain that the world is synonymous with evil, therefore the gospel serves to salt the evil world, so when Iniil is preached to the wicked, it is expected to change the mindset and human behavior.Greedy and greedy human behavior that only views nature as a commodity. Human evil is seen when only the task of exploiting natural resources and forget the responsibility of caring for, nurturing nature and the environment. Gospel preaching aims to awaken peoples not only to view nature as power (dominio) but as a fellow of creatures, and friends (communio). Preach the gospel to all beings and receiving each other with referring to reduce, reuse, recycle and replace as a responsibility to God who has given the mandate for us. AbstrakArtikel ini bertujuan untuk mendeskripsikan hasil penelitian tentang bagaimana memberitakan Injil kepada  seluruh makhluk, bertolak dari Markus 16:15-16. Memberitakan Injil adalah amanat agung dari Tuhan Yesus kepada para pengikut-Nya setelah kebangkitan-Nya dari antara orang mati.Dunia adalah sebagai alamat pemberitaan Injil, bukan hanya kepada manusia melainkan kepada segala makhluk. Penulis Injil Markus hendak menjelaskan bahwa dunia identik dengan kejahatan, sebab itu Injil berfungsi menggarami dunia yang penuh kejahatan itu, karena itu ketika Iniil diberitakan kepada orang-orang jahat, diharapkan akan mengubah mindset dan perilaku manusia. Perilaku manusia yang serakah dan tamak yang hanya memandang alam sebagai komoditi. Kejahatan manusia terlihat ketika hanya bertugas mengeksploitasi sumber-sumber daya alam dan lupa pada tanggung jawab merawat, memelihara alam dan lingkungan hidupnya.  Pemberitaan Injil menyadarkan manusia agar tidak hanya memandang alam sebagai kekuasaan (dominio) tetapi sebagai sesama ciptaan, sahabat yang bersifat communio. Memberitakan Injil kepada seluruh makhluk dan menghargai segala makhluk dengan saling memberi dan menerima dengan mengacu pada pola-pola reduce, reuse, recycle dan replace sebagai tanggung jawab kepada Tuhan yang telah memberi amanat.

Witches and Succubi: Male Sexual Fantasies

2017 ◽  
Author(s):  
Serinity Young
Keyword(s):  
Sexual Intercourse ◽  
Sexual Fantasies ◽  
Medieval Church ◽  
The Face ◽  
Ancient Times ◽  
The Dead ◽  
Over Time ◽  
The Demonic

Witches, women believed to have supernatural powers, have been with us since ancient times. Often they were beautiful, highly sexual women whom men bedded at their own risk. They had magical powers (including that of flight), communed with the dead, and did not conform to patriarchal ideas of womanhood. Their sexuality led them to be classified as succubi, or female spirits who visited men at night and had sexual intercourse with them while they slept. In medieval Christian Europe, witches were refigured as ugly over time, and they became the face of evil. They were believed to fly to their unholy Sabbaths, where they participated in orgies with Satan and sacrificed babies. In truth, most people who were accused of being witches were women caught up in the changing mores and beliefs of the medieval Church, which began to view women as more susceptible to the demonic than men, a Church that needed evidence of their unholy activities, even if extracted by torture.

The World of Ancient Times

1967 ◽  
Vol 60 (5) ◽  
pp. 210
Author(s):  
Richard M. Haywood ◽  
Carl Roebuck
Keyword(s):  
The World ◽  
Ancient Times

The image of a modern shaman. A literary example of Ida Brzezińska

2021 ◽  
Vol 37 (2) ◽  
pp. 117-134
Author(s):  
Angelika Moskal
Keyword(s):  
21St Century ◽  
Popular Literature ◽  
The Other ◽  
The World ◽  
Evil Spirits ◽  
The Dead ◽  
The Way

Abstract: The shaman figure is most often associated with primitive communities, inhabiting, among others Siberia. The shaman plays one of the most important roles in them - he is an intermediary between the world of people and the world of spirits. Responds to, among others for the safe passage of souls to the other side and protects her from evil spirits. However, is there room for representatives of this institution in contemporary Polish popular literature? How would they find themselves in the 21st century? The article aims to show the interpretation of the shaman on the example of Ida Brzezińska, the heroine of the books of Martyna Raduchowska. I intend to introduce the role and functions of the „shaman from the dead”, juxtaposing the way Ida works (including reading sleepy margins from a rather unusual dream catcher, carrying out souls and the consequences that await in the event of failure or making contact with the dead) with the methods described by scholars shamans. The purpose of the work is to show how much Raduchowska tried to adapt shamanism in her work by modernizing it, and how many elements she added from herself to make the story more attractive.

TÜRKÇE “GİBİ”, KIRGIZCA “SIYAKTUU” EDATIYLA YAPILAN BAZI BENZETMELERİN KÜLTÜRDİLBİLİM AÇISINDAN DEĞERLENDİRİLMESİ

2020 ◽  
pp. 13-22
Author(s):  
Muhittin Gümüş
Keyword(s):  
Shape Function ◽  
External World ◽  
Human Being ◽  
Value Judgments ◽  
Language And Culture ◽  
The World ◽  
Ancient Times ◽  
Turkish Language ◽  
The Relationship ◽  
Cultural Linguistics

ÖZET. Milletlerin çok eski zamanlardan bugüne kadar yaşayarak edinmiş oldukları tecrübeler, bilgiler, kazanımlar ve değerler o milletin kültürünü oluşturur. Edinilen değerlerin dil aracılığıyla hayat bulması kültürdilbilim alanı çerçevesinde kültür-dil-insan arasındaki ilişkiyi incelemeye değer bulmuştur. Herhangi bir varlığın şekline, işlevine, görevine, görüntüsüne her toplumda farklı anlam veya dilsel dünya görüşünü yansıtan adlar verilir. Kültür-dil-insan çerçevesinde dil ve kültür ilişkilerinin belli bir disiplin altında incelenmesi ancak kültürdilbilim yoluyla mümkündür. Dilbilim alanına ait kültürdilbilim çalışmalarında ele alınan dilsel dünya görüşü kavramı her bir dilin dolayısıyla toplumun ya da ortak değerlere sahip toplumlarının oluşturduğu milletlerin dünyayı nasıl algılayıp yansıttığını, çevresindeki varlıkların ve kavramların hangi niteliklerini ayırt ettiğini, insanın duygu ve düşüncelerini, değer yargılarını nasıl betimledikleri incelenmektedir. Bu makalede kültürdilbilim çerçevesinde Türkçede “gibi”, Kırgızcada -DAy eki ve “sıyaktuu”, “öndüü” bağlacıyla yapılan benzetmeler ve deyimler Türkçe ile karşılaştırmalı olarak incelenmekte, böylelikle iki toplum arasındaki dış dünya algısı arasındaki farklılıklar veya benzerlikler tespit edilecektir. Адам баласы алмустактан бери топтогон маалыматы, турмуштан топтогон тажрыйбасы жана баалуулуктары менен улуттук маданиятын түзгөн. Тилдик каражаттар аркылуу чагылдырылган турмуштук тажрыйбалар улуттук маданият чөлкөмүндө маданият-тил-адам баласы деген чөйрөдө изилдөөгө алынат. Сөз, форма, иш аракет, көрүнүштөр ар бир коомдо ар кандай маанини туюндурган лексикалар менен берилген. Маданият-тил-адам баласы аттуу чөйрөдө тилдик жана маданий байланыштар белгилүү бир тартипте изилдениши бир гана маданияттаануу жолу менен ишке ашат. Тил илимине тиешелүү маданияттаануу илиминде каралган тилдик дүйнө тааным түшүнүгү ар бир тилдин, ошол эле учурда орток баалуулуктарга ээ болгон коомдун дүйнөнү кабыл алышы жана аны чагылдырышы, анын чөйрөнү жана түшүнүктөрдү айырмалаган сапаттарын, адамдын ички уйгу-туйгусун жана түшүнүктөрүн кандай сүрөттөгөнүн изилденет. Бул макалада маданияттаанууда Түрк тилиндеги “gibi” Кыргыз тилиндеги –ДАй мүчөсү, сыяктуу жана өндүү жандоочтор менен бе-рилиши, фразеологиялык каражаттар Түрк тили менен салыштырылып, эки тилдин ортосундагы сырткы дүйнө тааным менен болгон айырмасы жана окшоштуктары аныкталат. The experiences, knowledge, achievements and values that have been gained by nations starting from ancient times and up today constitute the culture of that nation. It has become worthy of examining the relationship between culture-language-human within the frameworks of cultural linguistics. Names are attached to any entity in accordance with its shape, function, tasks, and appearance that reflect different meanings in each society or their linguistic worldview. Analyzing language and culture relations within the scope of a certain discipline in the frameworks of culture-language-human is only possible by means of Cultural Linguistics. The concept of linguistic worldview, which is discussed in cultural-linguistics studies in the field of linguistics, deals with studying how each language and therefore the societies or societies with common values perceive the world and reflect it through the language they use, what qualities of entities and concepts surrounding them they distinguish, how they describe feelings and thoughts of a human being and their value judgments. This paper studies analogies and idioms that are formed by means of preposition “gibi” in the Turkish language and “sıyaktuu” with the suffix –Day in the Kyrgyz language, which are examined in the context of comparative cultural linguistics. Thus, the differences and/or similarities between the perception of external world between the two societies are revealed.

Lung Tumors With Neuroendocrine Morphology: Essential Radiologic and Pathologic Features

2008 ◽  
Vol 132 (7) ◽  
pp. 1055-1061 ◽  
Author(s):  
Teri J. Franks ◽  
Jeffrey R. Galvin
Keyword(s):  
Neuroendocrine Tumors ◽  
Classification Systems ◽  
World Health ◽  
National Library ◽  
Molecular Features ◽  
Distinct Subset ◽  
Pathologic Features ◽  
The World ◽  
Health Organization

Abstract Context.—Tumors with neuroendocrine morphology are a distinct subset of lung neoplasms sharing characteristic histologic, immunohistochemical, ultrastructural, and molecular features. Objective.—To review the current histologic classification and the diagnostic criteria for the major categories of neuroendocrine tumors of the lung. Data Sources.—Published classification systems from the World Health Organization and pertinent peer-reviewed articles indexed in PubMed (National Library of Medicine) form the basis of this review. Conclusions.—Accurate classification of the neuroendocrine tumors of the lung requires knowledge of specific criteria separating the major categories, which is essential for determining prognosis and treatment.

SACRED CONCEPTS CONCERNING COWS IN KAZAKH FOLKLORE

Keruen ◽  
2020 ◽  
Vol 67 (2) ◽  
Author(s):  
N. Nabiolla ◽  
Keyword(s):  
Special Property ◽  
Blue Color ◽  
The Earth ◽  
Cargo Transport ◽  
The World ◽  
Ancient Times ◽  
Food Animals ◽  
Nomadic Life

From ancient times our people, who grazed four food animals, believed that they had an owner. The owners of the four food animals were considered to be their "ancestors" or "peers". That is why he gave them a mythical character. He leaned on his holy ancestors and asked them to help him. He wished them well and wished them well. He thought that only then he could have cattle. That is why various rituals and ceremonies have come to everyone. Currently in the country spread a lot of myths, indicating that the cow was the cow skorlupok animal. Special attention was paid to cattle, including bull. Even the purpose of the human earth that applies to spelled. He was known in myths as the blue bull, sometimes the blue bull, which was known in folklore with special vividness. This is mostly associated with myths about the injury of the earth. In the mythology of the peoples of the world say that the earth put on, fish, elephant (for the concept of the ancient Indians), snake Cotes, the myth, widespread among the peoples of Turkic origin, including among Kazakh people put on the surface of the blue ox, and sometimes on a blue bull to pick it up. He draws attention to the myths of the bull or bull and one case depends on the blue bull. In General, the blue color has a special property, for example, "blue Bor", "blue bull", etc. "Blue" is formed from mythical concepts: " blue sky","bull of the blue God". In this regard, it should be noted that in nomadic life, it became the first cargo transport.

Death Shall have no Dominion: The Passing of the World of the Dead in America

1977 ◽  
Vol 8 (3) ◽  
pp. 195-203 ◽  
Author(s):  
Charles O. Jackson
Keyword(s):  
19Th Century ◽  
Living World ◽  
The World ◽  
The Dead ◽  
American Society ◽  
Social Importance ◽  
The 19Th Century

The dead have largely lost their social importance, visibility, and impact in American society. This event is essentially a phenomenon of the present century. For three centuries prior, the dead world occupied a significant and readily recognizable place in the living world. Indeed, that place was growing rapidly through much of the 19th century. Causes of the reversal in relationship between the two worlds are examined and consequences of the present radical withdrawal from the dead are suggested.

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