Plautus’s Curculio

Plautus’s shortest play Curculio has not drawn the same attention from scholars, authors, and performers over the centuries as his Menaechmi, Amphitruo, Pseudolus, and Miles Gloriosus, yet the play offers a set of dramatis personae that encompasses all the main stock characters of Roman comedy (with the exception of mother and father figures), a plot that ties together three common Plautine storylines (erotic, deception, and recognition), and an unparalleled metatheatrical monologue from a truly unique character, the Choragus. The young citizen man Phaedromus desires Planesium, enslaved to the sex-trafficker Cappadox, who is asking for more money than Phaedromus has. Phaedromus’s parasite Curculio, sent on a journey to Caria in search of a loan, comes back instead with a ring stolen from the soldier Therapontigonus, who has contracted with Cappadox to purchase Planesium. Using the ring to forge documents and an eyepatch disguise, Curculio (under the pseudonym Summanus) tricks both Cappadox and Lyco the banker into handing Planesium over. Therapontigonus arrives, enraged at being tricked, but soon learns that Planesium, who has recognized Therapontigonus’s stolen ring on Curculio’s finger, is his long-lost sister. They are reunited, Planesium is acknowledged as a citizen, the two of them agree to a marriage between Planesium and Phaedromus, and Cappadox is physically abused and forced to repay Therapontigonus. The title character influences Terence’s Phormio and Catullus’s erotic persona, as well as the stock character Ligurio in Italian commedia dell’arte; meanwhile, the recognition and reunion of the soldier Therapontigonus with Planesium, his sister and erstwhile object of erotic desire, inspires similar plot twists in Molière, A Funny Thing Happened on the Way to the Forum, and more. The play’s concision and nonstop action have made it a popular choice for student productions, particularly at North American colleges and universities. This article comprehensively catalogues scholarship on Curculio, beginning with overarching works (general studies, editions, the manuscript tradition, commentaries, translations) and then moving into the major topics of scholarly interest in the play: Greek original and Plautine adaptation; plot, staging, and music; themes and characters; social and historical contexts; humor and language; and reception and performance history. For other surveys of Plautine scholarship, see the separate Oxford Bibliographies articles Plautus, Plautus’s Amphitruo, and Plautus’s Miles Gloriosus. See also the separate Oxford Bibliographies articles on the main surviving playwright of Greek New Comedy, Menander of Athens, and Plautus’s Roman comedic contemporaries Terence and Caecilius Statius.

Author(s):  
Jan Söffner

This chapter presents a case study for the use of enactivist phenomenology as a paradigm for Cultural Analysis and Renaissance Studies. It begins by describing a mask used in commedia dell’arte, first as a simple object and then as embedded in an acting praxis. The focus then turns to Renaissance cultures of the performing arts, fiction, and the constitution of subjectivity. Finally, the chapter considers what the mask has to say about sixteenth-century Italy, comparing the outcomes of this analysis with those of more conventional approaches, which are mostly focused on Renaissance humanism. The line of argumentation follows a bottom-up methodology based on enactivist assumptions. By the end the chapter will render the adopted approach theoretically explicit and offer closing remarks about the use of enactivist phenomenology for cultural analysis, by comparing it with neighbouring theories and methods in Cultural Studies (especially Praxeology, Actor-Network-Theory, studies on Material Cultures, and Performance Studies).


Author(s):  
Katherine R. Larson

Although music was integral to masques, the genre’s visual extravagance tends to overshadow its acoustic elements in scholarly and classroom discussions. This chapter focuses on “Sweet Echo,” the Lady’s song in Milton’s A Mask Presented at Ludlow Castle (Comus), which was performed in 1634 by 15-year-old Alice Egerton. The unusual level of detail that survives about this masque’s performance history, combined with the musical settings extant in Henry Lawes’s autograph manuscript, now held at the British Library, facilitates a suggestive evaluation of early modern song in terms of the rhetorical interplay between lyric, musical setting, and performance context. It also constitutes a striking case study for considering the acoustic impact of women’s singing voices. Milton’s depiction of temptation and self-discipline in Comus, whose moral message is encapsulated in miniature in the Lady’s performance of “Sweet Echo,” hinges on his audience’s experience of song as an acoustic, embodied, and gendered phenomenon.


Author(s):  
Mahboobeh Ghesmaty Sangachin ◽  
Lora A. Cavuoto

Obesity is an emerging health problem among the workforce. This review examined the published literature in the last decade presented in prominent human factors and occupational safety and health journals to map out the current state of the research and direct future work. Overall, 44 studies were identified, out of which 27% focused on general effects of obesity on work performance, disability or occupational injury and 73% studied hypotheses regarding the effect of obesity on functional capacity, balance and performance of specific tasks. While over 90% of general studies suggest some significant adverse effect, only ~47% of specific studies report such results. While obesity co- occurs with chronic conditions such as diabetes or cardio-respiratory issues, laboratory based studies which exclude subjects with comorbidities may fail to fully manifest obesity effects. With only four studies identified that investigated an interaction of obesity with other personal or job-related health risks, future research in this regard is warranted.


2012 ◽  
Vol 65 (3) ◽  
pp. 777-820 ◽  
Author(s):  
Joshua S. Walden

Abstract This article examines Ernest Bloch's Baal Shem: Three Pictures of Chassidic Life, considering its score, its performance history, and early recordings of the second movement, “Nigun,” by Yehudi Menuhin, Joseph Szigeti, and Mischa Elman, to investigate the idea, promoted by the composer and many of his performers and critics, that the music represented Jewish identity through the evocation of Hasidic song. Bloch's score and Menuhin's performances were described as expressing what was often characterized during the early twentieth century as a self-affirming racial feeling that linked the modern diaspora in America to Eastern European Hasidic Jewish communities. With Baal Shem, Bloch and his performers and listeners participated in a self-conscious effort to construct a modern Jewish identity that they believed could be conveyed in the sounds and structures of art music. Menuhin's lifelong friendship and collaboration with Bloch underscores the crucial roles of Bloch's performers in working with the composer to devise compositional and performance tropes for the representation of Hasidic song, and in creating his broad reputation as a composer of a definitive Jewish music, a reputation Bloch would sometimes embrace and at other times disavow.


Author(s):  
Veronika Ryjik

This chapter surveys the history of Russian translations of Golden Age Spanish theatre from the early 18th century until now, with a special focus on the relationship between translation trends and performance history. Our main goal is not only to document all known Russian translations of Spanish classical plays completed in the past 300 years, but also to elucidate the processes by which translation took part in the development and transformation of a specifically Russian comedia canon.


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