Felipe Guaman Poma de Ayala

The Andean chronicler Felipe Guaman Poma de Ayala and his Nueva corónica y buen gobierno stand at the intersection of the study of the Andean world of the past and that of Latin America in the present. Written in the early 17th century, the Nueva corónica y buen gobierno is both colonial and postcolonial: created in the Spanish colonial past of the Peruvian viceroyalty it reflects on the society of its day; read from the postcolonial perspective of the present, its concerns have never been more current. As a long-ago antecedent of the testimonial literature of today, Guaman Poma combines the resonances of Andean oral traditions and European written sources. As a testimony to the lifeways of the Andean past and Guaman Poma’s Spanish colonial present, there are few sources like it. Its 399 full-page drawings speak louder than its 800 pages of Quechua-inflected prose, and its images of Inca-era history and practices are followed by a unique pictorial account of life in the Peruvian viceroyalty that depicts the activities of all the castes and classes of colonial society. The life of Guaman Poma has been a topic of considerable interest. His presence in the archival documentary record as well as his work as an artist for the first version of the Mercedarian friar Martín de Murúa’s history of the Incas are key points of access to his experience. The Nueva corónica y buen gobierno offers new and ongoing challenges to research and teaching in such fields as history, art history, environmental studies, linguistics, and literary and cultural studies in Andeanist, Latin Americanist, and postcolonialist perspectives. Guaman Poma’s account reveals how social roles and identities could evolve under colonial rule over the course of a single individual’s lifetime. As a speaker of indigenous languages who learned Spanish, and thus called an “indio ladino” by the colonizers, Guaman Poma’s Quechua-inflected Spanish prose may present reading challenges but his 399 drawings welcome casual as well as scholarly and student readers into the rooms and onto the roadways of the multiethnic—Andean, African, Spanish, and Spanish creole—society that he inhabited.

Radiocarbon ◽  
2021 ◽  
pp. 1-21
Author(s):  
Chris Urwin ◽  
Quan Hua ◽  
Henry Arifeae

ABSTRACT When European colonists arrived in the late 19th century, large villages dotted the coastline of the Gulf of Papua (southern Papua New Guinea). These central places sustained long-distance exchange and decade-spanning ceremonial cycles. Besides ethnohistoric records, little is known of the villages’ antiquity, spatiality, or development. Here we combine oral traditional and 14C chronological evidence to investigate the spatial history of two ancestral village sites in Orokolo Bay: Popo and Mirimua Mapoe. A Bayesian model composed of 35 14C assays from seven excavations, alongside the oral traditional accounts, demonstrates that people lived at Popo from 765–575 cal BP until 220–40 cal BP, at which time they moved southwards to Mirimua Mapoe. The village of Popo spanned ca. 34 ha and was composed of various estates, each occupied by a different tribe. Through time, the inhabitants of Popo transformed (e.g., expanded, contracted, and shifted) the village to manage social and ceremonial priorities, long-distance exchange opportunities and changing marine environments. Ours is a crucial case study of how oral traditional ways of understanding the past interrelate with the information generated by Bayesian 14C analyses. We conclude by reflecting on the limitations, strengths, and uncertainties inherent to these forms of chronological knowledge.


2021 ◽  
pp. 017084062110577
Author(s):  
Matthew C.B. Lyle ◽  
Ian J. Walsh ◽  
Diego M. Coraiola

Organizational identity scholarship has largely focused on the mutability of meanings ascribed to ambiguous identity labels. In contrast, we analyze a case study of the National Organization for the Reform of Marijuana Laws (NORML) to explore how leaders maintained a meaning ascribed to an ambiguous identity label amid successive identity threats. We found that heightened dissensus surrounding meanings attributed to the organization’s “reform group” label at three key points spurred theoretically similar manifestations of two processes. The first, meaning sedimentation, involved leaders invoking history to advocate for the importance of their preferred meaning while mulling the inclusion of others. The second, reconstructing the past, occurred as leaders and members alike offered narratives that obscured the history of disavowed meanings while sharing new memories of those they prioritized. Our work complements research on identity change by drawing attention to the processes by which meaning(s) underlying ambiguous identity labels might survive.


2020 ◽  
Vol 9 (1) ◽  
pp. 005
Author(s):  
Fede Peñate Domínguez

Buildings play a major role in computer games set in the past, both as gameplay components and as elements of historical realism. Varying on the genre of the game they perform different functions, from the transition and movement possibilities they allow the player in action-adventure games like Assassin’s Creed (Dow, 2013) to sedentary headquarters in strategy and management titles such as Age of Empires and Civilization (Bonner, 2014). My goal with this paper is to analyse the purposes of Spain’s colonial architecture in computer games set in the period of the Spanish Monarchy’s rule overseas. In order to achieve it, I will use Adam Chapman’s theoretical and methodological framework to understand the games’ historical epistemologies and ludonarratives, and Salvati and Bullinger’s concept of selective authenticity to analyse the role of these buildings in evoking the past and giving meaning to it. Aided by these lenses, I will try to unravel the master narratives behind these titles and how they give meaning to the history of Spain and its former colonies.


1981 ◽  
Vol 8 ◽  
pp. 165-181 ◽  
Author(s):  
Thomas Spear

Historians rarely pause to reflect on the history and theory of our own discipline, but it is a salutary exercise, particularly when the discipline is as young as African history. Twenty years ago a majority of African peoples emerged from colonial domination and acquired their independence. In that same year their history was also symbolically liberated from domination by the activities of Europeans in Africa through the inauguration of the Journal of African History. And one year later the new African history was given what was to become one of its dominant methodologies with the publication of Jan Vansina's De la tradition Orale.African history was to be the history of Africans, a history that had begun well before the European ‘discovery’ of Africa. The problem was sources. Western historiography was firmly based on written sources which could be arranged in sequence and analyzed to trace incremental changes and establish cause and effect relationships in evolutionary patterns of change. Unlike written documents which were recorded in the past and passed down unchanged into the present, oral traditions had to be remembered and retold through successive generations to reach the present. Their accuracy was thus subject to lapses in memory and falsification in the long chains of transmission from the initial report of the event in the past to the tradition told in the present. To overcome these problems Vansina established an elaborate and meticulous methodology by which traditions should be collected and transcribed, their chains of transmission traced and variants compared, and obvious biases and falsifications stripped off to produce primary documents suitable for writing history within the western genre.


1983 ◽  
Vol 95 ◽  
pp. 456-468 ◽  
Author(s):  
Lucian W. Pye

Uncertainty about Hong Kong's future has been aggravated by lack of precedent. When before has there been an established date of termination of colonial rule set by treaty? Even more confounding is that the history of the Crown Colony provides so little guidance as to its future. The usual practice in facing uncertainty is to look to the past to chart trends, identify propensities and make projections. All of these standard methods are, however, to no avail with respect to the future of Hong Kong. We are left to the mercy of that purported ancient Chinese saying, “Prediction is exceedingly difficult, especially with respect to the future.”


1987 ◽  
Vol 14 ◽  
pp. 363-368
Author(s):  
Mwelwa C. Musambachime

It is well known that historians studying preliterate societies, in which oral traditions are the main sources of data used in reconstructing the past, have experienced problems in ‘arranging’ events in their order of occurrence. To establish chronology, historians have used a number of aids such as mnemonic devices and occurrences of eclipses and droughts which are then correlated to the western calendar. This paper discusses an aid which, used together with oral traditions, can be very useful in reconstructing the early colonial history of Northern Rhodesia between 1910 and 1927. This aid is the tax stamp given to all tax payers during this period. To understand the importance of the tax stamps to chronology, perhaps it is best to begin with a description as to how events were recorded in the precolonial period.


2016 ◽  
Vol 8 (2) ◽  
pp. 519
Author(s):  
Branko Banović

If we conceptualize reality as a large narrative we “build ourselves into” as social beings, and consider social activities and identities as narratively mediated, the full extent of the capacity of narratives in the creation, shaping, transmission and reconstruction of contemporary social identities, as well as the reproduction of the concept of nation in everyday life becomes apparent. The imagined Euro- Atlantic future of Montenegro demands certain narrative interpretations of the past, which, in latter stages tend to become meta-narratives susceptible to consensus. The linkage of significant historical events to the process of Euro-Atlantic integrations of Montenegro is preformed through different meta-discursive practices, most often through ceremonial evocations of memories of significant events from the recent as well as further history of Montenegro. In this context, celebrations of Statehood Day and Independence Day are especially important, as they serve as reminders of the decisions of the Congress of Berlin, the Podgorica Assembly, the antifascist struggle of World War II and the independence of Montenegro attained through the referendum held in 2006. The clearly defined key points, along with the logical coherence the narrative is based on, provide the narrative with a certain “flexibility” which enables it to take in new elements. Narrative interpretations of the past have a significant role in the reproduction of the nation, as well as the shaping and consolidation of a desirable national identity, while the established narrative continuity between the past, present and imagined Euro-Atlantic future of Montenegro emerges as the “official” mediator in the reproduction of contemporary Montenegrin identity in the process of Euro-Atlantic integrations. In order to fully comprehend this narrative, it is advisable to conceptualize it both in a synchronic as well as a diachronic perspective, as can be shown in two charts which, depending on the context, I have tentatively named “the sovereignty graph” (wherein the “end” of the narrative is a prerequisite for the beginning of Euro-Atlantic integrations) and “the identity graph” (wherein Euro-Atlantic integrations are conceptualized as a dialectic equilibrium of independence and non-independence).


2018 ◽  
Vol 7 (2) ◽  
pp. 5
Author(s):  
Simone Ferreira Gomes de Almeida

A escrita da história da astronomia foi conduzida por alguns pontos chaves: a relação deste saber com as viagens de expansão e o aprimoramento da náutica, a diferenciação da astrologia e o questionamento do lugar da ciência e da superstição para o estudo do céu, bem como a construção das estruturas deste saber pelos escritos que desdobraram o assunto. Todas estas tópicas foram desenvolvidas em maior ou menor grau nos estudos historiográficos das décadas passadas que trataram da ciência do céu. Assim, este texto trata da astronomia dos séculos XV e XVI como objeto de estudos historiográficos que privilegiaram determinados aspectos deste saber, confluindo muitas vezes com a recusa – que já estava explícita nos escritos quatrocentistas – daquilo que veio se afirmar no futuro como algo totalmente desvinculado da astronomia – a astrologia.*The writing of the history of astronomy was conducted by a few key points: the relation of this knowledge to voyages of expansion and improvement of nautical, the differentiation of astrology and the questioning of the place of science and superstition for the study of the sky, as well as the construction of structures of this knowledge by the writings that unfolded the subject. All these topics were developed to a greater or lesser extent in the historiographical studies of the past decades about the science of the sky. Thus, this text deals with the astronomy of the fifteenth and sixteenth centuries as an object of historiographical studies that privileged certain aspects of this lore, often converging with the refusal - which was already explicit in the writings of the fourteenth century - of what came to be affirmed in the future as something totally unrelated to astronomy - astrology. 


1976 ◽  
Vol 7 (4) ◽  
pp. 579-589 ◽  
Author(s):  
Yedida K. Stillman

Over the past two decades scholars have become aware of the great importance of the so-called Cairo Geniza documents as a primary source for medieval Mediterranean socioeconomic history. This awareness is due principally to the indefatigable work of S. D. Goitein. The Geniza documents also provide an important source for one aspect of the art history of the period. The some 750 trousseau lists from the Cairo Geniza, in combination with ancillary Geniza records, offer a wealth of information—hitherto unexploited—on the attire of Jewish women in medieval Egypt, and by extension, the attire of Muslim women as well. The trousseau lists dating mainly from the Fatimid and Ayyubid periods (969–1250)—and to a lesser extent from the Mamluk (1250–1517)—contain the complete wardrobe of a medieval Egyptian bride.


1988 ◽  
Vol 15 ◽  
pp. 431-456 ◽  
Author(s):  
Robin Law

The kingdom of Dahomey (or Fon) was probably founded during the first half of the seventheenth century, but emerged clearly as a major power only in the early eighteenth century when its king Agaja (ca. 1716–40) conquered its southern neighbours Allada (1724) and Whydah (1727), thereby establishing direct contact with the European slave-traders at the coast. Dahomey then remained the dominant power in the area until it was itself conquered by the French in the 1892–94. The kingdom ceased to exist as a political entity when its last king was deposed by the French in 1900, but a degree of institutional continuity has been maintained through the performance of rituals at the royal palace (now a museum) in the capital city Abomey. The history of Dahomey from the 1720s onwards is relatively well documented from contemporary European sources, enjoying in particular the unique distinction of being made the subject already in the eighteenth century of a published book—Archibald Dalzel's History of Dahomy (1793). There is also a rich and coherent corpus of narrative traditions relating to the kingdom's history, best known in the classic recension published in 1911 by the French colonial official Le Herissé, which is in fact merely a translation (and in some measure an abridgement, omitting some detailed material) of the account given to him by a single Dahomian informant, Agbidinukun, the chef de canton of the cercle of Abomey under French colonial rule and a brother of the last independent king of Dahomey, Behanzin (1889–94).


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