Surrounded

2020 ◽  
pp. 3-29
Author(s):  
Richard Lischer
Keyword(s):  
African American ◽  
Martin Luther ◽  
Baptist Church ◽  
Socially Constructed ◽  
State Of Mind ◽  
One Year ◽  
Relationship Of ◽  
The Relationship ◽  
Martin Luther King

This chapter describes Martin Luther King, Jr.’s religious environment. Twenty-one-year-old King characterized his religious environment as a “universe,” a socially constructed world that shaped his identity and outlook on life. The moral and physical center of that universe was the sanctuary of Ebenezer Baptist Church in Atlanta where his father presided from the pulpit and the son had been baptized. The sanctuary dictated the boundaries within which African-American Christians, including Martin Luther King, Jr., sorted out the relationship of suffering and hope. Throughout his career, King carried the sanctuary with him as a state of mind and soul; he also repeatedly returned to it like a grateful soldier home from the front.

A (Multi-) Story-formed Community: The Bible and Politics at Ebenezer Baptist Church

2017 ◽  
Vol 4 (2) ◽  
pp. 237-255 ◽  
Author(s):  
Kristopher Norris ◽  
Sam Speers
Keyword(s):  
Civil Rights ◽  
Martin Luther ◽  
The Other ◽  
Original Research ◽  
Baptist Church ◽  
The Bible ◽  
The Relationship ◽  
Martin Luther King

This article analyzes the ways multiple formative narratives interact to shape the identity and political practices of Ebenezer Baptist Church in Atlanta, Georgia, home of Martin Luther King. We argue that the two key narratives of gospel story in scripture and the church’s particular civil rights legacy form the identity and practice of this community in complicated ways: sometimes they are synthesized, sometimes one narrative is temporally merged into the other, and sometimes they operate as competing narratives, generating a tension. We offer three anecdotes from our original research that illustrate the relationship between these narratives and demonstrate that Ebenezer is a community whose identity and political practices are formed by the overlap and interplay of multiple narratives.

Music and Religiosity among African American Fundamentalist Christians

2015 ◽  
Author(s):  
Thérèse Smith
Keyword(s):  
African American ◽  
Popular Music ◽  
Musical Performance ◽  
Baptist Church ◽  
Scriptural Interpretation ◽  
Nuanced Understanding ◽  
And Performance ◽  
Relationship Of ◽  
The Relationship

This chapter discusses the relationship of a church to its surrounding secular context. It outlines the relationship of an African American Missionary Baptist Church congregation to its surrounding community in Mississippi in the 1980s, drawing on the insider binary of “saint-sinner”; points to the strong role that individual scriptural interpretation and performance play in this church; and traces several church performances that show the nuanced and flexible nature of the boundary between “saint” and “sinner.” While the dominant local popular music, blues, is generally categorized as “sinner’s” music, it is sometimes allowed for listening to (but not performance) because of a nuanced understanding of the relationship of listening and performance to the Christian believer. In addition, knowledge of blues and other popular genres is important for believers in interpreting sermons, in which speech slides into musical performance and references these genres as symbols to narrate the “saint-sinner” binary.

The Relationship of the −5, −8, and −24 Variant Alleles in African Americans to Triosephosphate Isomerase (TPI) Enzyme Activity and to TPI Deficiency

Blood ◽  
1998 ◽  
Vol 92 (8) ◽  
pp. 2959-2962 ◽  
Author(s):  
Arthur Schneider ◽  
Linda Forman ◽  
Beryl Westwood ◽  
Catherine Yim ◽  
James Lin ◽  
...  
Keyword(s):  
Enzyme Activity ◽  
African American ◽  
African Americans ◽  
Triosephosphate Isomerase ◽  
Small Subset ◽  
Nucleotide Substitutions ◽  
Severe Deficiency ◽  
American Society ◽  
Relationship Of ◽  
The Relationship

Abstract In 424 African-American and 75 white subjects, we found that the −5 (TPI 592 A→G), −8 (TPI 589 G→A), and −24 (TPI 573 T→G) variants in the triosephosphate isomerase (TPI) gene occurred frequently (41.0%) in the African-American subjects but did not occur in the whites. These data suggest that this set of polymorphisms may turn out to be one of the higher-incidence molecular markers of African lineage, a surprising finding because others had reported that these nucleotide substitutions were restricted to a small subset of African Americans who had been characterized as TPI-deficiency heterozygotes. Additionally, we investigated the relationship of these variants to TPI-enzyme activity. Although the variant substitutions (occurring in three haplotypes: −5 alone, −5 −8, and −5 −8 −24) were associated with moderate reduction in enzyme activity, severe-deficiency heterozygotes could not be identified with certainty, and none of the haplotypes were restricted to subjects with marked reduction of enzyme activity. Three subjects were homozygous for the −5 −8 haplotype, a finding inconsistent with the putative role of this haplotype as the cause of a null variant incompatible with life in homozygotes. Despite these findings, the possibility remains that the −5 −8 or −5 −8 −24 haplotypes may in some instances contribute to compound heterozygosity and clinical TPI deficiency. © 1998 by The American Society of Hematology.

Dresden commemorative meetings: Vladimir Scherbachev — Nikolay Medtner

2020 ◽  
pp. 25-39
Author(s):  
Р.Н. Слонимская
Keyword(s):  
Musical Culture ◽  
Russian Culture ◽  
Opera House ◽  
Boris Godunov ◽  
One Year ◽  
Relationship Of ◽  
The Relationship

В статье рассматриваются взаимоотношения выдающихся музыкальных деятелей русской культуры Владимира Владимировича Щербачёва и Николая Карловича Метнера. Фактический материал анализируется на основе писем Щербачёва к жене, Марии Илларионовне, написанных в период командировки 1922-1923 годов в Пильниц под Дрезденом. В письмах раскрывается атмосфера музыкальной культуры Германии этого периода (в том числе постановка в Дрезденской опере Бориса Годунова Модеста Петровича Мусоргского). Подробно описывается процесс работы Щербачёва над партитурой монументального симфонического полотна Второй симфонии на стихи Александра Блока и приводится мнение Метнера о ней. Раскрываются музыкально-эстетические позиции Щербачёва и Метнера в отношении разных сторон техники сочинения, педагогики, исполнительского искусства. Одна из ключевых проблем сохранение традиции и радикальное новаторство, вызывавшее у Метнера весьма сложную реакцию. В целом, письма музыкантов дают возможность воссоздать живой и органичный облик двух композиторов разных творческих ориентаций, но искренне переживающих за музыкальное искусство. В конце статьи представлена роль Щербачёва в становлении ленинградской школы композиции. The article considers the relationship of outstanding music figures of the Russian culture VladimirV.Scherbachev and NikolayK.Medtner. The analyzed factual material is based on Scherbachevs letters to his wife Maria Illarionovna, written during a one-year trip to Pilnitz on the Elbe near Dresden 19221923. The letters reveal the atmosphere of musical culture of Germany of this period (including the production of Boris Godunov by Mussorgsky in the Dresden opera house). The author gives a detailed description of the process of Scherbachevs work on the score of the monumental symphonic canvas the Second Symphony on the poems by A.Blok, and Medtners opinion about it. In general, the letters of the two musicians give us an opportunity to recreate living and organic image of the two composers possessing different creative bearings, but sincerely worried about the music art.

Baptists against Racism and Ethnic Conflict… Worldwide!

2012 ◽  
Vol 109 (1) ◽  
pp. 105-118
Author(s):  
Denton Lotz
Keyword(s):  
Ethnic Conflict ◽  
Martin Luther ◽  
Ethnic Violence ◽  
Baptist Church ◽  
International Summit ◽  
Definition Of ◽  
Prophetic Witness ◽  
Martin Luther King ◽  
General Secretary

One of the most significant and rewarding experiences for me during my tenure as general secretary of the Baptist World Alliance was to sponsor an International Summit on Baptists against Racism and Ethnic Conflict. This significant summit was held from January 8 – 11, 1999, in the historic Ebenezer Baptist Church in Atlanta, Georgia, Martin Luther King Jr.'s home church. At this summit we learned of the tragedy of racism worldwide. We learned that we needed to expand our definition of racism to include ethnic violence. We came as Christians and discovered the power of Christ to bring reconciliation and unity. The latter part of this article will review some of the horrific examples of racism and ethnic conflict worldwide. We will also celebrate the prophetic witness of many Baptist congregations worldwide in fighting against racism and ethnic violence.

scholarly journals The Relationship of Social Support to African American Caregivers’ Help-Seeking for Emotional Problems

2011 ◽  
Vol 85 (2) ◽  
pp. 247-266 ◽  
Author(s):  
Joseph G. Pickard ◽  
Megumi Inoue ◽  
Letha A. Chadiha ◽  
Sharon Johnson
Keyword(s):  
Social Support ◽  
African American ◽  
Help Seeking ◽  
Emotional Problems ◽  
Relationship Of ◽  
The Relationship ◽  
African American Caregivers

scholarly journals IMMU-44. PRE-DIAGNOSTIC EOSINOPHIL LEVEL AND GLIOBLASTOMA DEVELOPMENT IN PATIENTS WITH AND WITHOUT ATOPIC DISEASE

2020 ◽  
Vol 22 (Supplement_2) ◽  
pp. ii114-ii114
Author(s):  
Omar Bushara ◽  
Alexander Guzner ◽  
Kirsten Burdett ◽  
Patrick Murday ◽  
Matias Pollevick ◽  
...  
Keyword(s):  
Retrospective Study ◽  
Eosinophil Count ◽  
Protective Factor ◽  
Immune Cell ◽  
Atopic Disease ◽  
Wilcoxon Rank Sum Test ◽  
One Year ◽  
Relationship Of ◽  
The Relationship ◽  
Eosinophil Counts

Abstract BACKGROUND Glioblastoma (GBM) is the most common primary malignant brain tumor and carries a very poor prognosis. Recent data report a negative association between the incidence of GBM and atopic disease. The underlying immunologic mechanisms of protection and the associated potential biomarkers are unclear. The aim of this retrospective study is to assess the relationship of eosinophil count to GBM risk by collecting eosinophil count in GBM patients with and without existing atopic disease. METHODS This is a retrospective study of 790 patients diagnosed with GBM from 2009–2019. Of those patients, 140 had laboratory values at least one year prior to diagnosis. Chart review was used to exclude patients with lymphoma, leukemia, other cancers, myelodysplastic syndromes, and unconfirmed drug, food, and adhesive reactions. 14 patients with chart-confirmed allergic rhinitis, asthma, or eczema and 47 controls were found. Wilcoxon rank sum test was used to compare the two groups. RESULTS The two groups did not differ in pre-diagnostic eosinophil counts (p=0.426). The two groups also did not differ in pre-diagnostic basophil, lymphocyte, neutrophil, or monocyte counts. Pre-diagnostic eosinophil to lymphocyte, monocyte to lymphocyte, and neutrophil to lymphocyte ratios also did not differ between the two groups. There were no other quantitative differences that would suggest a difference in immune cell profile. CONCLUSIONS In our study, the subset of GBM patients with atopic disease did not significantly differ in eosinophil count or other white blood cell subtypes when compared to GBM patients without atopic disease. Given that atopic disease is a known protective factor, and our atopic patients with GBM had normal eosinophil counts, we conclude that underlying immunologic factors such as eosinophilia may be protective from GBM as opposed to simply the presence of atopic disease. Prospective analysis to best understand eosinophil count as a surrogate for GBM risk is warranted.

scholarly journals Editor’s Note: CSK Awards Celebrate Fifty Years

2018 ◽  
Vol 16 (4) ◽  
pp. 2
Author(s):  
Sharon Verbeten
Keyword(s):  
African American ◽  
Martin Luther ◽  
Fiftieth Anniversary ◽  
Book Publisher ◽  
The World ◽  
African American Authors ◽  
American Authors ◽  
Martin Luther King

The world was a very different place in 1969 when the Coretta Scott King Award was instituted to honor African-American authors. Dr. Martin Luther King had recently been assassinated. And there was no organized group to advocate for We Need Diverse Books.But, thankfully, several librarians and a book publisher came together to establish the CSK Award, which will celebrate its fiftieth anniversary in 2019.

1968: End of The Civil Rights Movement?

2018 ◽  
Author(s):  
Stephen Tuck
Keyword(s):  
African American ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Black Power ◽  
Local Level ◽  
Martin Luther ◽  
Black Communities ◽  
Conservative Politics ◽  
Martin Luther King ◽  
New Phase

1968 is commonly seen as the end of the classic era of modern civil rights protest: a year when Martin Luther King Jr. was killed, when violence seemed endemic in urban black communities, when Black Power groups fractured and when candidates opposed to further civil rights legislation made giant strides at the ballot box. 1968 seemed to usher in a decade bereft of major civil rights activity, ahead of a resurgence of conservative politics. And yet a look behind the headlines tells a different story in the post-1968 years at the local level: of increasing civil rights protest, of major gains in the courts and politics and the workplace, of substantial victories by Black Power activists, and calls for new rights by African American groups hitherto unrecognised by civil rights leaders. This chapter argues that in many ways 1968 marked the beginning of a vibrant new phase of race-centred activism, rather than the end, of the modern civil rights movement.

Sign in / Sign up

Export Citation Format

Share Document