Law, Empire, and the Sultan

Author(s):  
Samy A. Ayoub

This book is the first study of late Ḥanafism in the early modern Ottoman Empire. It examines Ottoman imperial authority in authoritative Ḥanafī legal works from the Ottoman world of the sixteenth to nineteenth centuries CE, casting new light on the understudied late Ḥanafī jurists (al-mutaʾakhkhirūn). By taking the madhhab and its juristic discourse as the central focus and introducing “late Ḥanafism” as a framework of analysis, this study demonstrates that late Ḥanafī jurists assigned probative value and authority to the orders and edicts of the Ottoman sultan. This authority is reflected in the sultan’s ability to settle juristic disputes, to order specific opinions to be adopted in legal opinions (fatāwā), and to establish his orders as authoritative and final reference points. The incorporation of sultanic orders into authoritative Ḥanafī legal commentaries, treatises, and fatwā collections was made possible by a shift in Ḥanafī legal commitments that embraced sultanic authority as an indispensable element of the lawmaking process.

Traditio ◽  
2018 ◽  
Vol 73 ◽  
pp. 83-116
Author(s):  
PETER O'HAGAN

Peter Lombard's influential commentary on the Pauline Epistles, theCollectanea in omnes divi Pauli epistolas,has received little extended analysis in scholarly literature, despite its recognized importance both in its own right and as key for the development of hisSentences.This article presents a new approach to studying theCollectaneaby analyzing how Lombard's commentary builds on theGlossa “Ordinaria”on the Pauline Epistles. The article argues for treating theCollectaneaas a “historical act,” focusing on how Lombard engages with the biblical text and with authoritative sources within which he encounters the same biblical text embedded. The article further argues for the necessity of turning to the manuscripts of both theCollectaneaand theGlossa,rather than continuing to rely on inadequate early modern printed editions or thePatrologia Latina.The article then uses Lombard's discussion of faith at Romans 1:17 as a case study, demonstrating the way in which Lombard begins from theGlossa,clarifies its ambiguities, and moves his analysis forward through his use of otherauctoritatesand theologicalquaestiones.A comparison with Lombard's treatment of faith in theSentenceshighlights the close links between Lombard's biblical lectures and this later work. The article concludes by arguing that scholastic biblical exegesis and theology should be treated as primarily a classroom activity, with the glossed Bible as the central focus. Discussion of Lombard's work should draw on much recent scholarship that has begun to uncover the layers of orality within the textual history of scholastic works.


2021 ◽  
Vol 6 (1-2) ◽  
pp. 214-241
Author(s):  
Aslıhan Gürbüzel

Abstract What is the language of heaven? Is Arabic the only language allowed in the eternal world of the virtuous, or will Muslims continue to speak their native languages in the other world? While learned scholars debated the language of heaven since the early days of Islam, the question gained renewed vigor in seventeenth century Istanbul against the background of a puritan reform movement which criticized the usage of Persian and the Persianate canon as sacred text. In response, Mevlevī authors argued for the discursive authority of the Persianate mystical canon in Islamic tradition (sunna). Focusing on this debate, this article argues that early modern Ottoman authors recognized non-legal discourses as integral and constitutive parts of the Islamic tradition. By adopting the imagery of bilingual heaven, they conceptualized Islamic tradition as a diverse discursive tradition. Alongside diversity, another important feature of Persianate Islam was a positive propensity towards innovations.


Author(s):  
Susan McHugh

In countless ways, plants have been in literature from the start. They literally provide surfaces and tools of inscription, as well as figuratively inspire a diverse body of writing that ranges from documenting changing social and ecological conditions to probing the limits of the human imagination. The dependence of human along with all other life on vegetal bodies assures their omnipresence in literatures across all periods and cultures, positioning them as ready reference points for metaphors, similes, and other creative devices. As comestibles, landscape features, home décor, and of course paper, plants appear in the pages of virtually every literary text. But depictions of botanical life in action often prove portentous, particularly when they remind readers that plants move in mysterious ways. At the frontiers of ancient and medieval European settlements, the plant communities of forests served as vital sources of material and imaginative sustenance. Consequently, early modern literature registers widespread deforestation of these alluring and dangerous borderlands as threats to economic and social along with ecological flourishing, a pattern repeated through the literatures of settler colonialism. Although appearing in the earliest of literatures, appreciation for the ways in which plants inscribe stories of their own lives remains a minor theme, although with accelerating climate change an increasingly urgent one. Myths and legends of hybrid plant-men, trees of life, and man-eating plants are among the many sources informing key challenges to representing plants in modern and contemporary literature, most obviously in popular genre fictions like mystery, horror, and science fiction (sf). Further enlightening these developments are studies that reveal how botanical writing emerges as a site of struggle from the early modern period, deeply entrenched in attempts to systematize and regulate species in tandem with other differences. The scientific triumph of the Linnaean “sexual system” bears a mixed legacy in feminist plant writing, complicated further by Black, Indigenous, and People of Color (BIPOC) writers’ creative engagements with the unevenly felt consequences of professionalized plant science. Empowered by critical plant studies, an interdisciplinary formation that rises to the ethical challenges of emergent scientific affirmations of vegetal sentience, literature and literary criticism are reexamining these histories and modeling alternatives. In the early 21st century with less than a fraction of 1 percent of the remaining old growth under conservation protection worldwide, plants appear as never before in fragile and contested communal terrains, overshadowed by people and other animals, all of whose existence depends on ongoing botanical adaptation.


2020 ◽  
Vol 24 (4-5) ◽  
pp. 363-382
Author(s):  
Mária Pakucs-Willcocks

Abstract This paper analyzes data from customs accounts in Transylvania from the middle of the sixteenth century to the end of the seventeenth on traffic in textiles and textile products from the Ottoman Empire. Cotton was known and commercialized in Transylvania from the fifteenth century; serial data will show that traffic in Ottoman cotton and silk textiles as well as in textile objects such as carpets grew considerably during the second half of the seventeenth century. Customs registers from that period also indicate that Poland and Hungary were destinations for Ottoman imports, but Transylvania was a consumer’s market for cotton textiles.


STORIA URBANA ◽  
2009 ◽  
pp. 83-100
Author(s):  
Manuel Vaquero Pineiro

- The different forms of presence of Spanish merchants in Rome since the beginning of Early Modern Age: ideas for a debate at European level. Between the 15th and the 16th centuries, due also to the political coverage offered by the empire of Charles V, both Castilians and Catalans succeeded in establishing themselves as the most dynamic merchants in Europe. The control they had over strategic raw materials such as wool, iron and alum and their privileged position gave them easy access to monetary flows in the coastal cities from Flanders to the Mediterranean, where a number Spanish colonies were established. These cities were soon granted with major privileges by local authorities, which fostered the settling of merchants and bankers in certain areas therein. The result, as in the case of Bruges, was the creation of districts protected by exclusive jurisdictional rights or, as in the case of Rome, a random scattering of the new settlers, with no real reference points. In the mid 16th century, in Rome the distribution of places of work and residence followed no national or religious criteria. The complex structure of social relations was thus reflected also in Rome topography.


DIYÂR ◽  
2021 ◽  
Vol 2 (1) ◽  
pp. 14-26
Author(s):  
Hasmik Kirakosyan ◽  
Ani Sargsyan

The glossary Daḳāyiḳu l-ḥaḳāyiḳ by Kemālpaşazāde is a valuable lexicological work that demonstrates the appropriation of medieval lexicographic methodologies as a means of spreading knowledge of the Persian language in the Transottoman realm. The article aims to analyse this Persian-Ottoman Turkish philological text based on the Arabic and Persian lexicographic traditions of the Early Modern period. The advanced approaches to morphological, lexical and semantic analysis of Persian can be witnessed when examining the Persian word units in the glossary. The study of the methods of the glossary attests to the prestigious status of the Persian language in the Ottoman Empire at a time when Turkish was strengthening its multi-faceted positions. Taking into account the linguistic analysis methods that were available in the sixteenth century, contemporary philological research is suggesting new etymologies for some Persian words and introduces novel lemmata, which make their first-time appearance in Persian vocabulary.


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