Religion and Renewal

2019 ◽  
pp. 49-71
Author(s):  
Dan Bendrups
Keyword(s):  
Catholic Church ◽  
Social Life ◽  
Participant Observation ◽  
First Century ◽  
Rapa Nui ◽  
Historical Sources ◽  
Performance Practices ◽  
Sacred Heart ◽  
Cultural Renewal ◽  
The Church

This chapter considers developments in Rapanui music in relation to the seminal influence of the Catholic Church from the 1860s through to the present day. Sacred Heart missionaries arrived on Rapa Nui in the 1860s where they played an important role in the community’s cultural renewal, including fostering interactions with the outside world. The Church became a center for various aspects of Rapanui social life, as well as a context for protest against the island’s administration in the early twentieth century. The music of the Church, as well as secular songs performed by missionaries, had a generative influence in Rapanui music, providing new melodic and harmonic ideas that have been woven into Rapanui tradition. Meanwhile, the Rapa Nui Mass has been maintained into the twenty-first century, where it now features in cultural tourism. This chapter draws on historical sources provided by writers associated with the Church, complemented by participant observation of contemporary Church performance practices.

scholarly journals The Wrong Practice Of Anointing Oil In The Church According To James 5:14 A Theological study

2020 ◽  
Vol 3 (2) ◽  
pp. 5-20
Author(s):  
Sayangi Laia ◽  
Harman Ziduhu Laia ◽  
Daniel Ari Wibowo
Keyword(s):  
New Testament ◽  
Catholic Church ◽  
First Century ◽  
The Other ◽  
Other Hand ◽  
The New Testament ◽  
Theological Study ◽  
The Church ◽  
The Catholic Church

The practice of anointing with oil has been done in the church since the first century to the present. On the other hand, there are also churches which have refused to do this. The practice of anointing with oil has essentially lifted from James 5:14. This text has become one of one text in the New Testament which is quite difficult to understand and bring a variety of views. Not a few denominations of the church understand James 5:14 is wrong, even the Catholic church including in it. The increasingly incorrect practice of anointing in the church today, that can be believed can heal disease physically and a variety of other functions push back the author to check the text of James 5:14 in the exegesis. Studies the exegesis of the deep, which focuses on the contextual, grammatical-structural,

The Church as the Community of the Shared Story

2008 ◽  
Vol 2 (1) ◽  
pp. 5-16
Author(s):  
Eddy Van der Borght
Keyword(s):  
Catholic Church ◽  
First Century ◽  
The Past ◽  
Ethnic Churches ◽  
Twenty First Century ◽  
The One ◽  
The Church ◽  
The Way

AbstractWithin this article, three ecumenical documents that discuss reconciliation and healing memories and that were published in the twenty first century are analyzed. The focus is on the way they deal with the past link between church and ethnicity, and how this has contributed to the inability of actual national or ethnic churches to be an expression of the one, catholic church of the ancient creeds. The result of the analysis is disappointing. The texts avoid dealing with this issue.

Church Architecture of Late Antique Northern Mesopotamia

2021 ◽  
Author(s):  
Elif Keser Kayaalp
Keyword(s):  
Built Environment ◽  
Classical Tradition ◽  
First Century ◽  
The Other ◽  
Church Architecture ◽  
Late Antique ◽  
Historical Sources ◽  
Frontier Region ◽  
The One ◽  
The Church

Church Architecture of Late Antique Northern Mesopotamia examines the church architecture of Northern Mesopotamia between the fourth and eighth centuries. It focuses on settlements, plan types, artistic encounters, the remarkable continuity of the classical tradition in the architectural decoration, the heterogeneity of the building techniques, patrons, imperial motivations, dedications of churches, and stories that claim and make spaces. Employing archaeological and epigraphical material and hagiographical and historical sources, the book presents a holistic picture of the church architecture of this frontier region, encompassing the cities of Nisibis (Nusaybin), Edessa (Şanlıurfa), Amida (Diyarbakır), Anastasiopolis (Dara/Oğuz), Martyropolis (Silvan), Constantia (Viranşehir), and their surroundings, and the rural Tur Abdin region. The period covered spans the last centuries of Byzantine and the first century and a half of Arab rule, when the region was, on the one hand, a stage of war and riven by religious controversies, and a cultural interspace on the other. The book discusses the different dynamics in this frontier region and the resulting built environment and church architecture in pursuit of providing a regional contribution to the study of the transformation that the Byzantine civilization underwent in the late antique period and understanding the continuities and changes after the Arab conquest.

La participation catholique dans le mouvement du renouveau charismatique

1974 ◽  
Vol 21 (3) ◽  
pp. 325-344 ◽  
Author(s):  
John R. Thompson
Keyword(s):  
Pilot Study ◽  
Catholic Church ◽  
Southern California ◽  
Participant Observation ◽  
Charismatic Renewal ◽  
Ernst Troeltsch ◽  
The Relationship ◽  
Renewal Movement ◽  
The Church ◽  
The Catholic Church

This paper reports a pilot study of " Catholic Pentecostals," or as they are now more commonly known, " Catholic Charismatics." The study is based on participant observation and interviews among Catholics from 3 prayer groups in Southern California. The study was completed in June, 1972. It forms the basis of continuing research for a dissertation. Catholic participation in the Charismatic Renewal is considered as a renewal movement in relation to the Catholic Church. The analysis seeks to discover tendencies experienced by Catholic charismatics with respect to participation in the Catholic Church, and the ways in which these tendencies are compatible or incompatible with aspects of the Catholic Church. To analyze tendencies experienced by Catholic charismatics, a typology developed by Ernst Troeltsch is employed. Socio logists are familiar with the church-sect typology associated with Trocltsch. Few are familiar with a third type elaborated by Troeltsch: mysticism. It is this third type, mysticism. that this writer has found fruitful in analyzing aspects of Catholic participation in the Charismatic Renewal. The outlook of a " typical " Catholic charismatic is des cribed, with the intention and hope that : first, important aspects of a participant's experience are accurately and contextually represented: and, secondly, essential features of participants outlook are shown to correspond to the mystical type. Finally, a comparison is made of aspects of participants' outlook (mystical type) in relation to the Catholic Church (church-type : sacraments, hierarchy). The points of com parison are : 1) relationship between sacramental baptism and " baptism in the Spirit;" 2) Eucharist ; 3) basis of authority. Such a comparison will make more explicit aspects of the relationship between Catholic participation in the Charismatic Renewal and membership in the Catholic Church.

Gereja Hati Yesus Yang maha Kudus - Katedral (sejarah Gereja Katolik di Sulawesi Selatan dan Tenggara)

2018 ◽  
Vol 15 (1) ◽  
pp. 125
Author(s):  
Ahmad Yunani
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Local History ◽  
Roman Catholic Church ◽  
Christian Church ◽  
Sacred Heart ◽  
Visual Elements ◽  
Church Structure ◽  
Catholic History ◽  
The Church

The Hati Yesus yang Maha Kudus Church is the oldest Catholic church in Makassar. Built in 1898, the church later became the cathedral church in Makassar. In this paper, the author makes the church as the object of research using the method of archaeological descriptions. This study aims to find out how the application of building styles in gothic churches and its changes to date. Through the embodiment of the visual elements of the oldest Catholic church in Makassar, the gothic style and other artistic styles of the buildings the church shows an interesting and unique blend of architecture. The shape of windows, doors, and curved roofs is part of the Gothic style that was the influence of the Dutch colonial period. Although the style and forms of this church have a resemblance of form with the later Christian church, the Christian church of Immanuel Makassar, the Hati Yesus yang Maha Kudus Church has become part of the Roman Catholic church structure which has many historical values, both in Makassar's local history, as well as Indonesian national history. Keywords: Church of the Most Sacred Heart of Jesus, Catholic, history, Architecture, Makassar. Gereja Hati Yesus yang Maha Kudus merupakan gereja Katolik tertua di Makassar. Dibangun pada tahun 1898, gereja ini kemudian men-jadi gereja Katedral di Makassar. Dalam tulisan ini, penulis menjadi¬kan gereja Hati Yesus yang Maha Kudus sebagai objek penelitian dengan menggunakan metode deskripsi arkeologis. Penelitian ini bertujuan untuk mengetahui bagaimana penerapan gaya bangunan pada gereja gotik dan perubahannya hingga saat ini. Melalui perwujudan unsur-unsur visual pada gereja Katolik tertua di Makassar tersebut, gaya gotik dan gaya artistik lainnya dari bangunan memperlihatkan perpaduan arsitektur yang menarik dan unik. Bentuk jendela, pintu, dan atap melengkung adalah bagian dari corak gotik yang merupakan pengaruh dari masa kolonial Belanda. Meskipun gaya dan bentuk gereja ini memiliki kemiripan bentuk dengan gereja Kristen yang muncul kemudian, yaitu gereja Kristen Immanuel Makassar, Gereja Hati Yesus yang Maha Kudus, menjadi bagian dari struktur gereja Katolik Roma yang memiliki banyak nilai-nilai sejarah, baik sejarah lokal Makassar, bahkan sejarah nasional Indonesia umumnya. Kata Kunci: Gereja Hati Yesus yang Maha Kudus, Katolik, sejarah, Arsitektur, Makassar.

scholarly journals Propaganda image of Christianity in Polish history textbooks from the Stalinist period

2021 ◽  
Vol 136 ◽  
pp. 181-218
Author(s):  
Przemysław Sołga
Keyword(s):  
Religious Education ◽  
Catholic Church ◽  
Social Life ◽  
History Textbooks ◽  
Education History ◽  
History Of Christianity ◽  
Gradual Process ◽  
Polish Society ◽  
The Government ◽  
The Church

After taking power in Poland in 1944/1945 the communists started a gradual process of turning Poland into a totalitarian state that aimed at eradicating religion from social life. The construction of an atheist state was one of the main goals of the government, and increased in importance during the largest period of repression of the Stalinist period, i.e. 1948 - 1956. Atheistic propaganda combined with open hostility towards religious education in schools, also found its way into historical education. History textbooks of the period tried to picture the church and the history of Christianity in an immensly bad light, by omitting and twisting facts, or even by blatantly lying. Christianity and various historical figures associated with it were introduced as myths or false stories resulting from peoples’ backwardness and superstition. The church was considered responsible for civilizational stagnation, while the clergy was considered as the most morally abhorrent social class. However, convincing Polish society to detest the Catholic Church was a difficult task, as most Poles continued religious participation and practices. After the end of the Stalinist period atheistic propaganda was subdued, although in some form it continued till the end of the existence of the People’s Republic of Poland.

scholarly journals Ocena regulacji w prawie Kościoła katolickiego dotyczących profilaktyki społecznej w kontekście prawa polskiego

2016 ◽  
pp. 5-19
Author(s):  
Piotr Kroczek
Keyword(s):  
Catholic Church ◽  
Moral Obligation ◽  
Social Life ◽  
Local State ◽  
State Law ◽  
Spiritual Community ◽  
The Social ◽  
The World ◽  
Church Law ◽  
The Church

These days one can observe a huge interest in social prevention in Poland. Many institutions and or-gans of Polish state authorities and of the local state authorities are engaged in the activity in question. The Church, of course, due to the fact that it is a visible association and a spiritual community, which goes forward togeth-er with humanity and experiences the same earthly lot which the world does (GS 40), has a moral obligation to strive for the good of the whole society, not only for the good of the faithful. The paper aims to investigate whether the Catholic Church legislation contains any rules about the matter of social prevention. Both, universal church law and particular church law are analyzed. The main conclusion is that the church legislative bodies do not use thorough-ly the possibilities given by Polish state law to involve the Church, which is still an important element of social life in Po-land, in the social prevention actions. Changing the situation would be of help to fulfill the missions of the Church and would contribute to strengthening of the Church’s position in Poland.

ХРИСТИЯНСЬКА МІСІЯ В ЕПОХУ ПОСТПРАВДИ: 80 РОКІВ УКРАЇНСЬКІЙ РЕДАКЦІЇ РАДІО «ВАТИКАН»

2020 ◽  
pp. 61
Author(s):  
I. Tsyperdiuk
Keyword(s):  
Cold War ◽  
Catholic Church ◽  
Modern Society ◽  
Main Task ◽  
Editorial Office ◽  
Political Events ◽  
Values And Beliefs ◽  
Information And Communication ◽  
The Cold War ◽  
The Church

<div><p><em>The milestones of the activity of the Ukrainian editorial office of Vatican Radio during its 80-year history are considered in the article. The reasons for the creation of the Ukrainian editorial office, the peculiarities of its work under the pressure of Soviet propaganda during the Cold War are analyzed. It was found that the broadcast of the Ukrainian editorial office of Vatican Radio was intended to help the faithful preserve unity with the church in the conditions of the destruction of the UGCC and the total onset of militant atheism. It was demonstrated that the work of the Ukrainian editorial office of Vatican radio was still aimed at defending the truth, although it was much easier to conduct evangelization in the conditions of confrontation between the USSR and the West. Rapid information and communication development of society has allowed everyone to speak publicly. At the same time, it made it possible to manipulate public opinion and to disseminate disinformation instantly and in the end contributed to the emergence of a post-truth phenomenon that not only replaced traditional propaganda but also made it part of it. The appeal to the foundations of the Christian being in a changing world distinguishes programs of the Ukrainian editorial office from materials of other broadcasters, the main focus of which is on socio-political events.</em> <em>The reform of the information system implemented by the Vatican has shown that there has been a shift from preaching in the conditions of aggressive propaganda during the confrontation between the two systems to counteracting post-truth, which destroys the objective perception of the world. It is shown that the main task of the editorial office is to unite Ukrainians around Christian values, to preserve and promote the key principles of human existence in the conditions of spreading populism, disinformation, secularization, and relativism of modern society. In its programs, the Ukrainian editorial office of Vatican Radio encourages the audience to cultivate faith, to rely on Christian values and beliefs, emphasizing its unchanging purpose of serving God, people, and the church.</em></p></div><p><strong><em>Key words: </em></strong><em>the Ukrainian editorial office of Vatican Radio, Vatican News, Ukrainian Greek Catholic Church, post-truth, Christian values.</em></p>

Pontifical Institute of Medieval Studies, Toronto, 11th July 1982

Moreana ◽  
2004 ◽  
Vol 41 (Number 157- (1-2) ◽  
pp. 58-71
Author(s):  
John McConica
Keyword(s):  
Catholic Church ◽  
Church Of England ◽  
Historical Review ◽  
Roman Catholic ◽  
International Commission ◽  
Medieval Studies ◽  
John Paul Ii ◽  
The Church ◽  
The Catholic Church

During the period in which these papers were given, there were great achievements on the ecumenical scene, as the quest to restore the Church’s unity was pursued enthusiastically by all the major Christiandenominations. The Papal visit of John Paul II to England in 1982 witnessed a warmth in relationships between the Church of England and the Catholic Church that had not been experienced since the early 16th century Reformation in England to which More fell victim. The Anglican-Roman Catholic International Commission was achieving considerable doctrinal consensus and revisionist scholarship was encouraging an historical review by which the faithful Catholic and the confessing Protestant could look upon each other respectfully and appreciatively. It is to this ecumenical theme that James McConica turns in his contribution.

The Church as a Sacrament in a Time of Pandemic: The Philippine Experience

2020 ◽  
Vol 26 (3) ◽  
pp. 261-280
Author(s):  
Rhoderick John Suarez Abellanosa
Keyword(s):  
Catholic Church ◽  
Religious Affiliation ◽  
Essential Element ◽  
Roman Catholic ◽  
The Philippines ◽  
Social Instability ◽  
Presence Of God ◽  
The Face ◽  
The Church ◽  
The Catholic Church

The declaration of enhanced community quarantine (ECQ) in various provinces and cities in the Philippines did not impede the Catholic Church from celebrating its sacraments and popular devotions. Mired with poverty and various forms of economic and social limitations, the presence of God for Filipinos is an essential element in moving forward and surviving in a time of pandemic. Predominantly Roman Catholic in religious affiliation, seeking the face of God has been part of Filipinos' lives whenever a serious disaster would strike. This essay presents how the clergy, religious and lay communities in the Philippines have innovatively and creatively sustained treasured religious celebrations as a sign of communion and an expression of faith. In addition to online Eucharistic celebrations that are more of a privilege for some, culturally contextualised efforts were made during the Lenten Season and even on Sundays after Easter. This endeavour ends with a reflection on the Church as the sacrament of God in a time of pandemic. Pushed back to their homes, deprived of life's basic necessities and facing threats of social instability, unemployment and hunger, Filipinos through their innovative celebrations find in their communion with their Church the very presence of God acting significantly in their lives.

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